Chinese
哦，智慧究竟者，西莲花究竟者，北方邪魔究竟者的体性中观想，各自念诵其咒语。在那变成天神体性的门上，用嗡 班杂 阿尔嘎等供养，用值得赞颂等赞颂，用吉祥的偈颂和缘起心要来稳固。观想柱子是从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出的金刚自性的柱子，一边念诵毗卢遮那佛的陀罗尼一边竖立。中央是顶髻转轮王或者吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）作者，各个方位是阎魔敌等各自的忿怒尊大神的咒语，念诵一百零八遍来明显地赞颂，然后撒花，说吉祥语等。在竖立栋梁等木材时，观想从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中变成金刚自性，念诵各个方位的忿怒尊咒语一百零八遍等来竖立。在盖屋顶时，铺开新树叶，念诵作明佛母和九大龙王等的咒语，用顶髻转轮王的咒语一百零八遍等来加持，做朵玛和寂静的火供等，通过顶髻尊胜佛母来修持陀罗尼，用修持过的瓶水向所有方向洒，也用伞和幢等来装饰，广泛地说吉祥语，举行庆典。在建立宝瓶等时，将它观想成佛塔的体性，如法地进行无垢和无垢二品的仪轨，也会变成殊胜。无论如何，书写顶髻白伞盖的轮和尊胜佛母的臂严的经函等，按照各自的建立仪轨来加持。为了守护冰雹和地震，平息疾病和争斗，增殖财富和粮食，增长寿命和福德，聚集僧团等，如法地进行书写和修持寂静三尊的轮，以及宝瓶等，按照各自的仪轨来安住，就会变得圆满。在建立胜幢等时，将由珍宝或者泥土或者木头和绸缎等制成的胜幢中，放入总的像，白伞盖和各自随从的轮和陀罗尼，尊胜佛母陀罗尼的经函等，然后开光，通过那个那个的门来做建立的仪轨。
English
O, Ultimate Wisdom! O, Ultimate Western Lotus! Thinking of the nature of the Ultimate Northern Demon, recite their respective mantras. At that gate which has become the nature of the deity, offer with Om Vajra Argham, etc. Praise with what is worthy of praise, etc. Stabilize with auspicious verses and the essence of dependent arising. Visualize the pillar as a vajra-natured pillar born from Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ), and erect it while reciting the Dharani of Vairochana. In the center, either the Crown-Turning Wheel King or the Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) Maker, and in the cardinal and intermediate directions, explicitly praise a hundred and eight times with the mantras of the great wrathful deities such as Yamāntaka, and scatter flowers. Recite auspicious words, etc. When erecting wood such as beams, visualize it as vajra-natured from Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ), and recite the mantras of the wrathful deities of each direction a hundred and eight times, etc., and erect it. When roofing, spread out new leaves and recite the mantras of the Rigjema and the nine great nāgas, etc. Bless with the mantra of the Crown-Turning Wheel King a hundred and eight times, etc. Make tormas and peaceful fire offerings, etc., and through the Crown Victory Mother, perform the dharani practice, and sprinkle the vase water that has been practiced in all directions, and also adorn with umbrellas and banners, etc., and speak extensively of auspiciousness. Hold a celebration. When erecting ganjiras, etc., consider it as the nature of a stupa and perform the rituals of Immaculate and Immaculate Two in accordance with the procedure, and it will become supreme. In any case, write the chakra of the Crown White Umbrella and the arm ornament scripture of the Victory Banner Peak, etc., and consecrate them according to their respective erection rituals. To protect against hail and earthquakes, to pacify diseases and conflicts, to increase wealth and grain, to increase life and merit, to gather the monastic community, etc., write and practice the mandala of the three peaceful ones in accordance with the procedure, and if you enshrine the types of treasure vases, etc., according to their respective rituals, it will become perfect. When erecting victory banners, etc., inside the victory banner made of precious stones, clay, wood, silk, etc., place the general image, the wheel and dharani of the White Umbrella and its respective followers, the scripture of the Victory Banner Peak Dharani, etc., and then consecrate it, and perform the erection ritual through that particular gate.