Chinese
有些随从也无法忍受阅读大量书籍的辛劳，因为智慧低下，不善于比对文件等等；由于不事铺张，无法盛大地进行初十供养等等，仅仅为了利益这些人的想法，将念诵和观修次第简略地汇编在一起，恳请各位智者予以谅解。至尊金刚瑜伽母的生起和圆满次第，依此愿一切众生，成为进入空行刹土的秘密道。这也是由于对此道具有信心的比丘具德祥（梵文：Guna Lakshi）特别恳请需要一个简略的初十供养仪轨，以此为缘起。为了利益其他有同样需求但智慧低下的人，将包含生圆次第支分的精要简明地汇集在一起。这是由化身金刚萨埵的堪布钦波一切智者慈氏瑜伽文殊吉祥贤等，以及如法修持的各位上师的恩德，从多闻此法成熟解脱甘露的雪域隐士蒋扬钦哲旺波，汇集精通且获得成就者们的清净口诀而编纂，愿此善妙之光成为极度盛开利乐莲花的因缘。愿一切吉祥！ 至尊金刚瑜伽母那若空行母的生起圆满次第简略仪轨及相关修持，名为庄严空行秘密道。 至尊金刚瑜伽母那若空行母的生起圆满次第简略仪轨及相关修持，名为庄严空行秘密道。嗡 斯瓦斯谛 悉昙（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ཨོཾ་སྭསྟི་སིདྡྷཾ།，ॐ स्वस्ति सिद्धम्，oṃ svasti siddhaṃ，愿吉祥成就）。礼赞安乐空性双运智慧身，上师瑜伽母之吉祥，之后造生圆次第简略仪轨，以及相关之秘密道庄严。此中有三：金刚萨埵观修念诵，上师瑜伽不共修法，不可思议不共修法如何修持之次第。第一者有三：观修本尊，念诵咒语，忏悔遮止。第一者：皈依发心之后，于自身顶上，莲花及白色莲花茎插入梵穴，于月轮之上，刹那间化为
English
Some followers are unable to endure the hardship of reading many books, and because of their inferior intelligence, they are not good at comparing documents, etc.; because they are not extravagant, they are unable to perform the tenth-day offering in a grand manner, etc. It is only with the thought of benefiting these people that the recitation and visualization sequence are compiled together in a concise manner. I implore the wise ones to be tolerant. May this method of generation and completion of the venerable Vajra Yogini, relying on it, become the secret path for all beings to travel to the city of the Dakinis. This is also because the monk Guna Lakshi, who has faith in this path, specially urged that a concise tenth-day offering ritual was needed, and this was the reason for the compilation. In order to benefit others who have the same needs but are of inferior intelligence, this compilation, which gathers the essence of the generation and completion stages and their branches in a concise and clear manner, is made. This was compiled by Jamyang Khyentse Wangpo, a hermit of the snow country who has heard much of the nectar of ripening and liberation of this method through the kindness of the embodiment of Vajrasattva, Khenchen Thamtad Mkhyenpa Jampa Namgyal Jampe Zangpo, and other venerable masters who practice the Dharma, and who has gathered the immaculate oral instructions of those who are learned and have attained accomplishments. May the light of this virtue become the cause for the supreme flourishing of the lotus of benefit and happiness. Sarva Da Mangalam! A concise generation and completion practice of the venerable Vajra Yogini Narokhachodma and related practices, entitled "The Ornament that Beautifies the Secret Path of the Dakinis." A concise generation and completion practice of the venerable Vajra Yogini Narokhachodma and related practices, entitled "The Ornament that Beautifies the Secret Path of the Dakinis." Om Svasti Siddham. Having prostrated to the glorious Lama Yogini, the embodiment of the wisdom of the union of bliss and emptiness, I will create the beautiful ornament of the secret path related to the concise generation and completion. There are three parts to this: Vajrasattva meditation and recitation, the uncommon Guru Yoga, and how to meditate on the inconceivable uncommon practice. The first has three parts: visualizing the deity, reciting the mantra, and confessing and restraining. The first is: After refuge and bodhicitta, on the crown of one's head, a lotus and a white lotus stem are inserted into the Brahma hole, and on the moon disc, in an instant, transform into the Blessed One.
Chinese
已逝金刚萨埵吉祥黑汝嘎，身色白色，一面二臂，以金刚杵和铃执持，拥抱明妃。以六种骨饰庄严。双足跏趺坐。其怀中明妃金刚慢母，身色白色，持钺刀和颅碗，以五印庄严，并合和。第二是： 于父尊心间月轮之上，白色吽字。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。由此放出光芒，迎请所有如来心之精髓，化为智慧甘露之形态，融入吽字。祈请世尊，请净化我与所有众生，从无始轮回以来所积累的一切罪障、业障、过患、堕罪、垢染之聚。如此祈祷后，从吽字降下甘露之流，充满黑汝嘎之身，然后遍及形体，充满明妃之身。从父尊与母尊的交合处降下甘露，从我的头顶进入，使所有疾病、邪魔、罪障，都以烟垢或脓血、生物、丑陋之形态，从大小便道和双脚底排出，所有空隙都被甘露充满。如此念诵并观想。 嗡 舍利 班杂 嘿汝嘎 萨玛雅。玛努巴拉雅。嘿汝嘎 爹诺巴地士他。哲卓美巴哇。苏多卡约美巴哇。阿努惹多美巴哇。苏波卓美巴哇。萨瓦悉地美札雅恰。萨瓦嘎玛苏杂美吉当 舍利雅 咕噜 吽。哈哈哈哈霍。巴嘎万。班杂 嘿汝嘎 玛美姆杂。嘿汝郭巴哇 玛哈萨玛雅萨 达 阿 吽 呸。 念诵二十一遍等，尽力而为。第三是：最后合掌。 祈请上师： 怙主我乃无知愚昧者，违犯失坏誓言。上师怙主请救护。主尊金刚持，具大悲自性。于众生主我皈依。身语意根本与支分之誓言，所有失坏皆忏悔。罪业与业障，过患与堕罪，垢染之聚，祈请净化清净。如此祈祷后，金刚萨埵父尊母尊化为光，从自己头顶融入，观想身体如水晶般清澈透明。第二，上师瑜伽修法。
English
The deceased Vajrasattva, glorious Heruka, with a white body, one face, and two arms, holding a vajra and a bell, embracing the consort. Adorned with six bone ornaments. Seated in the vajra posture. In his lap, the consort Vajra Nyemma, with a white body, holding a curved knife and a skull cup, adorned with five seals, and in union. The second is: At the heart of the father, on top of a lunar disc, a white Hūṃ. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: 吽). From this, light radiates, inviting the essence of the hearts of all Tathāgatas, transforming into the form of wisdom nectar, which dissolves into the Hūṃ. I pray to the Bhagavan, please purify and cleanse all the accumulations of sins, obscurations, faults, transgressions, and defilements that I and all sentient beings have accumulated since beginningless time in samsara. After praying in this way, a stream of nectar descends from the Hūṃ, filling the body of Heruka, then pervading the form, filling the body of the consort. Nectar descends from the union of the father and mother, entering from the crown of my head, causing all diseases, evil spirits, and sins to exit from the two channels of urine and feces and from the soles of the feet in the form of soot, pus, blood, creatures, and ugliness, and all spaces are filled with nectar. Recite and contemplate in this way. Oṃ śrī vajra heruka samaya. Mānu pālaya. Heruka teno patiṣṭha. Dṛḍho me bhava. Suto khyo me bhava. Anurakto me bhava. Supo khyo me bhava. Sarva siddhiṃ me prayaccha. Sarva karma suca me cittaṃ śrīya kuru hūṃ. Ha ha ha ha hoḥ. Bhagavan. Vajra heruka mā me muñca. Heruko bhava mahā samaya sattva āḥ hūṃ phaṭ. Recite twenty-one times or as much as possible. The third is: Finally, join the palms. Pray to the Guru: Protector, I am ignorant and foolish, I have violated and broken vows. Guru Protector, please protect me. Chief Vajradhara, possessing the nature of great compassion. I take refuge in the chief of beings. All broken vows of body, speech, and mind, root and branch, I confess. Sins and obscurations, faults and transgressions, accumulations of defilements, please purify and cleanse. After praying in this way, Vajrasattva father and mother dissolve into light, merging from the crown of my head, contemplate the body becoming like a clear crystal. Second, the Guru Yoga practice.
Tibetan
་མོང་མ་ཡིན་པ་ལ་བཞི། ཚོགས་ཞིང་གསལ་གདབ་པ། གསོལ་བ་གདབ་པ། མཆོད་པ་འབུལ་བ། དབང་བླང་ཞིང་དེ་ཁོ་ན་ཉིད་ལ་མཉམ་པར་བཞག་པའོ། །དང་པོ་ནི། མདུན་གྱི་ནམ་མཁར་ཡེ་ཤེས་ཀྱི་རང་སྣང་ལས་གྲུབ་པའི་གཞལ་མེད་ཁང་མཚན་ཉིད་ཐམས་ཅད་ཡོངས་སུ་རྫོགས་པའི་ལྟེ་བར་སེང་ཁྲི་པད་ཟླ་ཉི་མའི་གདན་ལ་རྩ་བའི་བླ་མ་སངས་རྒྱས་རྡོ་རྗེ་ཆོས་ཀྱི་རྣམ་པ་ཅན། སྐུ་མདོག་དམར་པོ་རྡོ་རྗེ་དང་དྲིལ་བུ་ཐུགས་ཀར་བསྣོལ་ཏེ་འཛིན་པ། དར་དང་རིན་པོ་ཆེ་དང་རུས་པའི་རྒྱན་གྱིས་བརྒྱན་པ། མཐའ་སྐོར་དུ་མདུན་ནས་བརྩམས་ཏེ་པད་ཟླའི་གདན་རེ་རེའི་སྟེང་དུ་བརྒྱུད་པའི་བླ་མ་རྣམས་དཔའ་བོ་ རྡོ་རྗེ་ཆོས་ཀྱི་རྣམ་པ་ཅན། སྐུ་མདོག་དམར་པོ་གཡས་ཌཱ་མ་རུ་དང་། གཡོན་ཐོད་པ་བདུད་རྩིས་བཀང་བ་དང་། གྲུ་མོ་གཡོན་ན་ཁ་ཊཾ་ག་བསྣམས་པ། རུས་པའི་རྒྱན་དྲུག་གིས་བརྒྱན་པ། གཙོ་འཁོར་ཐམས་ཅད་ཀྱང་ཞབས་རྡོ་རྗེའི་སྐྱིལ་མོ་ཀྲུང་གིས་བཞུགས་ཤིང་། གཞོན་ནུ་ལང་ཚོ་དར་ལ་བབས་པའི་རྣམ་པ་ཅན། སྐྱབས་གནས་ཐམས་ཅད་འདུས་པའི་ངོ་བོར་གྱུར་པའི་སྤྱི་བོར་ཨོཾ། མགྲིན་པར་ཨཱ ཐུགས་ཀར་ཧཱུྃ། དེ་ལས་འོད་ཟེར་འཕྲོས་པས་བླ་མ་ཡི་དམ་སངས་རྒྱས་བྱང་སེམས་མཁའ་འགྲོ་ཆོས་སྐྱོང་སྲུང་མའི་ཚོགས་དང་བཅས་པ་ཨོཾ་བཛྲ་ས་མཱ་ཛ༔ ཛཧཱུྃ་བཾ་ཧོ༔ གཉིས་སུ་མེད་པར་ཐིམ། སྐྱབས་གནས་རེ་རེའང་སྐྱབས་གནས་ཀུན་འདུས་ཀྱི་ངོ་བོར་གྱུར་པར་བསམ་མོ། །གཉིས་པ་ནི། མོས་གུས་གདུང་ཤུགས་དྲག་པོས། གང་གི་དྲིན་གྱིས་བདེ་ཆེན་ཉིད། །སྐད་ཅིག་ཉིད་ལ་འཆར་བ་གང་། །བླ་མ་རིན་ཆེན་ལྟ་བུའི་སྐུ། །རྡོ་རྗེ་ཅན་ཞབས་པད་ལ་འདུད། །ཅེས་དང་། སྤྲོ་ན་བརྒྱུད་འདེབས་བྱ། གང་ལྟར་ཡང་། དྲིན་ཅན་རྩ་བ་དང་བརྒྱུད་པར་བཅས་པའི་དཔལ་ལྡན་བླ་མ་དམ་པ་རྣམས་ལ་གསོལ་བ་འདེབས་སོ། །ཁྱེད་རྣམས་ཀྱིས་བདག་གི་རྒྱུད་བྱིན་གྱིས་བརླབ་ཏུ་གསོལ། །ཞེས་ཅི་ནུས་ཀྱི་སྒོ་ནས་གསོལ་བ་ཕུར་ཚུགས་སུ་གདབ་བོ། །གསུམ་པ་ལ་གཉིས། ཞེན་པ་སྤང་བ་དང་། མཆོད་པ་དངོས་སོ། ། དང་པོ་ནི། རང་གི་མདུན་དུ་ལོངས་སྤྱོད། གཡས་སུ་གཉེན། གཡོན་དུ་དགྲ། མཐའ་བསྐོར་དུ་བར་མའི་སེམས་ཅན་ཐམས་ཅད་འཁོད་པ། དེ་ཐམས་ཅད་ལྟོས་མེད་དུ་ལིང་གིས་ཕུལ་བར་བསམ་ལ། བདག་གི་ལུས་ལོངས་སྤྱོད་དགྲ་གཉེར་བར་མའི་འགྲོ་བ་དང་བཅས་པ་ཐམས་ཅད་དཔལ་ལྡན་བླ་མ་དམ་པ་རྣམས་ལ་འབུལ་བར་བགྱིའོ། །བདག་ཆགས་སྡང་རྨོངས་གསུམ་དང་བྲལ་བར་བྱིན་གྱིས་བརླབ་ཏུ་གསོལ། །ཅེས་བརྗོད། གཉིས་པ་ལ་དྲུག་ལས། དང་པོ་ཕྱི་
Chinese
非同寻常的有四种。 明观福田，祈请，供养，受灌顶并在那真如中安住。 第一种是：在面前的虚空中，从智慧的自显中成就的，具有一切圆满特征的宫殿的中央，在狮子座、莲花、月亮、太阳的座垫上，根本上师是佛陀金刚法之相，身色红色，双手在胸前交叉持金刚杵和铃，以丝绸、珍宝和骨饰庄严。周围从前方开始，在各自的莲花月亮座垫上，传承上师们是勇士金刚法之相，身色红色，右手持达玛茹，左手持盛满甘露的颅碗，左肘夹着卡杖嘎，以六种骨饰庄严。主尊和眷属们都以金刚跏趺坐姿安住，是青春年少的形象。一切皈依处汇聚之本体的头顶是嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉间是啊（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：啊），心间是吽（藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从那发出光芒，迎请上师、本尊、佛、菩萨、空行母、护法、守护者的众眷属，嗡 班匝 萨玛匝（藏文：ཨོཾ་བཛྲ་ས་མཱ་ཛ，梵文天城体：ओंवज्रसमाजा，梵文罗马拟音：oṃ vajra samāja，汉语字面意思：嗡，金刚，聚合） 乍 吽 邦 霍（藏文：ཛཧཱུྃ་བཾ་ཧོ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：融入，生，结合，证悟），无二融入。观想每个皈依处都是皈依处总集的本体。第二种是：以虔诚和强烈的渴望，由于谁的恩德，大乐本身，在刹那间显现，如珍宝般的上师之身，我顶礼金刚持的莲足。这样说，如果愿意，可以念诵传承祈请文。无论如何，向恩德深厚的根本上师和传承上师，以及具德上师祈请。请您们加持我的相续。这样尽力地不断祈请。第三种分为两种：舍弃贪执和真实的供养。第一种是：观想自己的面前是受用，右边是亲友，左边是敌人，周围是中等的众生。观想将这一切毫不吝惜地全部奉献。我将自己的身体、受用、敌人、亲友和中等的有情众生全部供养给具德上师们。请您们加持我远离贪嗔痴三毒。这样说。第二种分为六种，第一种是外。
English
There are four extraordinary ones. Clearly visualizing the field of merit, making supplications, offering worship, receiving empowerment and abiding in that very suchness. The first is: In the sky in front, in the center of the immeasurable palace, which is accomplished from the self-appearance of wisdom and complete with all characteristics, on the seat of a lion throne, lotus, moon, and sun, the root guru is in the form of Buddha Vajra Dharma, with a red-colored body, holding a vajra and bell crossed at the heart, adorned with silk, jewels, and bone ornaments. Around the perimeter, starting from the front, on each lotus and moon seat, the lineage gurus are in the form of heroic Vajra Dharma, with a red-colored body, holding a damaru in the right hand and a skull cup filled with nectar in the left hand, with a khatvanga resting on the left elbow, adorned with six bone ornaments. All the main figures and retinues are seated in the vajra posture, appearing as youthful and vibrant. At the crown of the head of the essence of all refuges combined is Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om), at the throat is Ah (藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：Ah), and at the heart is Hum (藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：Hum). From that, light radiates, inviting the assembly of gurus, yidams, buddhas, bodhisattvas, dakinis, dharma protectors, and guardians, Om Vajra Samaja (藏文：ཨོཾ་བཛྲ་ས་མཱ་ཛ，梵文天城体：ओंवज्रसमाजा，梵文罗马拟音：oṃ vajra samāja，汉语字面意思：Om Vajra Samaja) Jah Hum Bam Hoh (藏文：ཛཧཱུྃ་བཾ་ཧོ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：Jah Hum Bam Hoh), dissolving inseparably. Contemplate that each refuge is the essence of the assembly of all refuges. The second is: With devotion and intense longing, by whose kindness, great bliss itself, arises in an instant, the body of the guru like a precious jewel, I prostrate to the lotus feet of the Vajra Holder. Thus, if desired, recite the lineage supplication. In any case, I supplicate the kind root guru and lineage gurus, and the glorious and holy gurus. Please bless my being. Thus, supplicate continuously to the best of your ability. The third has two parts: abandoning attachment and the actual offering. The first is: Contemplate that in front of you are enjoyments, to the right are relatives, to the left are enemies, and around the perimeter are all intermediate sentient beings. Contemplate offering all of that without any attachment. I offer my body, enjoyments, enemies, relatives, and all intermediate beings to the glorious and holy gurus. Please bless me to be free from the three poisons of attachment, hatred, and ignorance. Thus, speak. The second has six parts, the first is the outer.