Chinese
通过经、论、窍诀的途径，确定了通达智慧的体性。将促进入道的体性，显现的世俗谛作为主要道路的是生起次第；将实相胜义谛作为主要道路的是圆满次第。各自修持空性大悲幻化，一印，有戏论印，以及会供轮等。其中， 在资粮道上，将前两个次第与生起次第一印相关联的三种寂静置于平等状态，使心专注于如幻之显现，这是显现方面；以这种方式，寂静的空性体验弥漫，这是空性方面，这两种都是有缺失的体验。光明等体验的生起，是双运的自性，没有缺失。从那以后，证悟了加行道暖位的顶点。与生起次第有戏论印相关联，次第修持幻身，并反复练习譬喻智慧。通过会供轮的近取因，激发了潜力。以前在因位时，上师所介绍的，以及仅仅通过闻思所产生的轮回涅槃无别或真谛无别的意义之智慧，现量证悟，被称为轮回涅槃无别的宗派。不变的果位，由风心所成的幻化身圆满成熟，并将其融入光明，从而现证见道，获得圆满的殊胜道之寿命自在。之后，依次获得修道和无学道之近取，由有学双运所摄的大手印和俱生自在。 第三，果位是：将有学双运修习成果位光明，现证无学双运之身，具足七支，成为一切种姓的遍行者，证得普贤金刚持大位的，也是上师的心，从无分别的自性，明空双运的转变中显现的各种方式，以及以智慧所领悟的真谛。您是胜者的佛子菩萨，是无数持明者的领袖，愿您的莲足永驻。
English
Having established the nature of understanding wisdom through the paths of scriptures, reasoning, and pith instructions. The generation stage primarily takes the nature of entering conditions, the apparent conventional truth, as the path; the completion stage primarily takes the truth of reality, the ultimate truth, as the path. Each of these involves practicing emptiness, great compassion, illusion, one mudra, mudra with elaborations, and gathering assemblies in the proper manner. Furthermore, On the path of accumulation, by placing the first two stages and the three isolations associated with the generation stage's one mudra in a state of equanimity, the mind is focused on the illusory appearance of the deity, which is the appearance aspect; in this way, the experience of emptiness pervades, which is the emptiness aspect, both of which are flawed experiences. The arising of experiences such as luminosity is the nature of union, which is without flaws. From that point on, the peak of heat on the path of joining is attained. In connection with the generation stage's mudra with elaborations, the illusory body is meditated upon in stages, and the example wisdom is repeatedly cultivated. By enhancing the near cause of the practice of gathering assemblies, the wisdom of the meaning of non-differentiation between samsara and nirvana or non-differentiation of truth, which was introduced by the guru at the time of the cause and arose from mere hearing and thinking, is directly realized, and this is called the school of non-differentiation between samsara and nirvana. The unchanging result, the illusory body formed from wind and mind alone, is fully matured, and by placing it in luminosity, the path of seeing is manifested, and the life empowerment of the supreme path is fully attained. After that, the great seal and spontaneous accomplishment, which are encompassed by the path of cultivation and the near attainment of the path of no more learning, are attained in succession. Third, the result is: the union of learning itself is cultivated into the luminosity of the result, and the body of the union of no more learning, possessing seven branches in union, becomes the pervader of all lineages, manifesting the state of the Great Samantabhadra Vajradhara, which is also the mind of the guru, the various ways in which the non-conceptual nature, the transformation of the union of clarity and emptiness, appears, and the truth comprehended by the wisdom of knowledge. You are the son of the victorious ones, the Bodhisattva, the leader of countless Vidyadharas, may the lotus feet remain for eons.
Chinese
愿如海般稳固，愿法轮恒时转动。以此作为吉祥赞颂的庄严。因为在词藻修饰的论典中说：对于显现所希望的事物，祈愿吉祥赞颂。第二，主要与圆满阿努瑜伽的论典相结合，即“不净风心界，……”等一颂。也就是阿努的经论《一切之根本续集智慧》中说：行为是因的瑜伽，作用是缘的瑜伽，无为是果的瑜伽。这样所说的因、缘、果三种瑜伽中，第一是：一切法的实相，空性与智慧的智慧无二无别。第二是：以道的努力和作用，成为上道的阶梯或缘，即是三性部。第三是：无二地证悟二谛，不从他处寻求果，即是外内密咒的乘。其中，特别是经部自宗的道，具有确定的方便和智慧解脱的道及其随行。这里简略地归纳为一类来讲解，以共同的道调伏自相续，并且通过成熟灌顶的外内修秘密四种来摄持。其中，第二和第三着重发挥，使自相续成熟，并且普遍和特殊的誓言完全清净。一切法的自性，三界坛城无杂圆满安住，这本身就是解脱之道，或者通过随顺分别念的见解来确定。随顺意义的是无分别的智慧，随顺文字的是与生起次第的各种情况相关联，主要进入方便道的圆满次第。也就是以四喜所引导的俱生譬喻光明作为所要成就的目标。在成就的方便中，有上下二门，这里按照前者来讲解。束缚轮回的主要因素是不净业的风二万一千六百，以及能取所取的心的八万四千种分别念，包括种子。通过遍行风的七种瑜伽，以及无分别智慧的结合来实现。
English
May it be as stable as the ocean, and may the wheel of Dharma turn constantly. This is done as an adornment of auspicious praise. Because in the treatise on rhetorical ornaments it says: For the object that is manifestly desired, pray for auspicious praise. Second, mainly combined with the complete Anu Yoga treatise, namely, "Impure wind mind dhatu,..." etc., one verse. That is, in the Anu Sutra, "The Root Tantra of All, the Collected Wisdom," it says: Action is the yoga of cause, function is the yoga of condition, and non-action is the yoga of result. Among the three yogas of cause, condition, and result thus spoken of, the first is: The reality of all dharmas, the emptiness and wisdom of awareness are inseparable. The second is: With the effort and function of the path, it becomes the ladder or condition of the upper path, which is the three divisions of characteristics. The third is: Realizing the two truths inseparably, not seeking the fruit from elsewhere, is the vehicle of outer, inner, and secret mantras. Among them, especially the path of the Sutra's own system, has definite means and the path of wisdom liberation and its followers. Here, to explain it briefly summarized into one category, the mindstream is subdued by the common path, and it is also held by the four outer, inner, accomplishment, and secret empowerments of maturation. Among them, the second and third are emphasized, so that the mindstream matures, and the general and specific vows are completely purified. The nature of all dharmas, the three realms of the mandala, are completely and fully present without mixing, and this itself is the path of liberation, or it is determined by following the view of conceptualization. Following the meaning is non-conceptual wisdom, and following the letters is mainly entering the completion stage of the path of means in connection with the various situations of the generation stage. That is, taking the co-emergent example of luminosity guided by the four joys as the object to be accomplished. Among the means of accomplishment, there are two doors, above and below, and here it is explained according to the former. The main factor that binds samsara is the impure karma wind of twenty-one thousand six hundred, and the eighty-four thousand conceptual thoughts of the mind that grasps and is grasped, including the seeds. It is realized through the seven yogas of the pervasive wind and the union of non-conceptual wisdom.
Tibetan
ག་པ་སོགས་བྱེད་པ་སྡོམ་པའི་ཐབས་ཀྱིས་དྷ་ཏི་སྟེ་གཟུང་འཛིན་གཉིས་སྤངས་པའི་འོད་གསལ་གྱི་རྩ་དབུ་མའི་དབྱིངས་སུ་ཐིམ་ནས་རྣམ་པར་རྟོག་པ་ཡེ་ཤེས་ཀྱི་གཞན་དབང་དུ་གྱུར་པ་དང་། ནང་གི་ཉི་མ་ལྟེ་འོག་གི་གཏུམ་མོར་ཕན་པ་སྟེ་གནས་སྐོབས་སུ་ཚིམ་པ་དང་། མཐར་ཐུག་དེ་ལས་སྐྱེས་པའི་བདེ་སྟོང་དགའ་བ་བཞིའི་ཡེ་ཤེས་ཀྱི་དཔྱིད་ཆེན་པོ་སྦྱིན་པར་མཛད་པ་ནང་གི་ཟླ་བ་ཧཾ་ཡིག་བྱང་ཆུབ་ཀྱི་སེམས་བདུད་རྩིར་ཞུ་བའི་བཏུང་བ། ཁྱབ་བྱ་གཏུམ་མོའི་འབར་འཛག་གིས་འཁོར་ལོ་བཞིར་རིམ་པར་དྲངས་པའི་མཐར་རྡོ་རྗེ་ནོར་བུའི་རྩེ་མོའི་རྒྱུན་མཐའ་རུ་སོང་ནས། སླར་རླུང་འཕོ་བ་དང་བྲལ་བའི་སྟོབས་ཀྱིས་ཕྱིར་འཛག་མེད་དུ་འཆིང་བ་དང་། བཟློག་ཁྱབ་བསྲེ་བའི་སྦྱོར་བས་བགྲང་ཡས་པའི་རྩའི་འཁོར་ལོ་ཐམས་ཅད་ཁྱབ་པས་དཔེ་ཡི་ཡེ་ཤེས་ཡང་ཡང་དྲངས་པ་དང་། དངོས་རིག་གི་ཕྱག་རྒྱའི་ཉེ་རྒྱུས་མཚམས་སྦྱོར་བ་དང་བཅས་པས་ཚོགས་ལམ་འདུན་པ་སེམས་པ་དང་། སྦྱོར་ལམ་རིག་ཆེན་འབྱེད་པ་དག་ཐོབ། དོན་གྱི་ཡེ་ཤེས་ཕྱོགས་གཅིག་པ་མཐོང་ལམ་དབུགས་ཆེན་འབྱིན་པ་མངོན་སུམ་དུ་བྱས། དེ་ལས་ལངས་པ་ན་སྒོམ་ལམ་ལུང་ཆེན་ཐོབ་པ་དང་། མཐར་ལམ་རྩལ་ཆེན་རྫོགས་པ་དག་བགྲོད་ནས། རྟེན་དེ་ལ་འདོད་ཆགས་ཆེན་པོའི་དབང་གིས་ཁུ་རྡུལ་རླུང་གསུམ་ཕྲ་མོ་སྟེང་འོག་ཏུ་འགགས་པའི་དེ་མ་ཐག་པར་འགྱུར་བདེ་མྱོང་བའི་རིག་ཤེས་ཀྱང་རྒྱུན་ཆད་དེ་སེམས་རྟོག་མེད་ཆོས་ཀྱི་སྐུ་དང་། ལུས་ཟག་མེད་འཇའ་ཚོན་གྱི་སྐུ་དབྱེར་མེད་པའི་མི་སློབ་པའི་ཟུང་འཇུག་གི་གོ་འཕང་མངོན་སུམ་དུ་བརྙེས་པ་གང་ཁྱོད། དོན་དམ་པར་སྐྱེ་འགག་ལ་སོགས་པའི་མཚན་མ་མ་དམིགས་ཀྱང་། ཀུན་རྫོབ་ཚུ་རོལ་མཐོང་བའི་བྱིས་པ་སོ་སོ་སྐྱེ་བོའི་བློ་ཅན་རྣམས་ཀྱི་ངོར་ཡང་འཕོ་འགྱུར་གྱི་མཚན་མ་མི་གཞེས་པར་མཐའ་ཡས་པའི་བསྐལ་པ་རྒྱ་མཚོར་དུས་རྟག་ཏུ་ཞབས་པད་བརྟན་པར་ཤོག་ཅིག་ཅེས་མངོན་པར་འདོད་པའི་དོན་ལ་སྨོན་པའི་ཚིག་གིས་མཐའ་བརྒྱན་པའོ། གསུམ་པ་གཙོ་བོར་རྫོགས་པ་ཆེན་པོ་ཨ་ཏི་ཡོ་གའི་གཞུང་དང་སྦྱར་བ་ནི། དོན་དམ་ཀ་ནས་དག་པའི་སྤྲོས་བྲལ་དང་། །ཞེས་སོགས་ཚིགས་བཅད་གཅིག་སྟེ། དེའང་འོད་གསལ་རྫོགས་པ་ཆེན་པོ་མན་ ངག་སྡེ་རྒྱུད་བཅུ་བདུན་གྱི་རྩ་བ་སྒྲ་ཐལ་འགྱུར་ལས། ཡེ་ཤེས་རང་རིག་གནས་པ་ལ། །གསུམ་གྱི་ཚུལ་གྱིས་དབྱེར་མེད་དོ། །ཞེས་གཞི་ཀ་དག་དང་ལྷུན་གྲུབ་ཟུང་འཇུག་གི་ཚུལ་གཏན་ལ་ཕབ་ནས། ལམ་ཁྲེགས་ཆོད་དང་ཐོད་རྒལ་དབྱེར་མེད་པར་ཉམས་སུ་བླ
Chinese
通过控制大小便等行为的方法，融入到远离能取所取的明光根本中脉的法界中，使分别念转变为智慧的自在。内部的太阳利益于脐下的拙火，从而满足于安乐的处境。最终，从那之中生起的乐空四喜的智慧之源泉，施予内部的月亮“吽”（藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：吽）字菩提心融化为甘露的饮用。普遍的拙火燃烧滴漏，依次引导至四个脉轮的末端，到达金刚宝顶的末端。再次，凭借与风分离的力量，向外束缚而无泄露，通过回遮、普遍混合的结合，遍布无数的脉轮，从而反复引导譬喻智慧。与实际物品的手印的亲近关系相结合，获得资粮道的意愿和心念，以及加行道开启大智慧。证悟道获得意义智慧的一部分，显现出可见道呼出大气。从那之中起身，获得修道大传承，最终通过道大圆满的技艺。依赖于此，由于大贪欲的力量，精液、微细风三者在上下停止的当下，体验到转变的乐，觉知也中断，心无念成为法身，身体无漏成为虹身，证悟无二无别的无学双运果位。实际上，虽然没有执着于生灭等相，但在世俗中，对于看到此岸的幼稚凡夫俗子的心识而言，也不显现变化的相，愿您的莲足在无边劫海中恒时稳固。以祈愿实现所愿之词来修饰结尾。第三部分主要是与大圆满阿底瑜伽的教义相结合，意义是“从本初清净的离戏论”等一颂。也就是光明大圆满的口诀部十七续的根本《声续·崩解》中说：“智慧自性安住时，以三种方式无分别。”从而确定了基础本初清净和任运成就双运的方式，将道中断和顿超无分别地修持。
English
Through methods of controlling actions like urination and defecation, one merges into the sphere of the luminous root central channel, free from grasping and being grasped, transforming conceptual thoughts into the dominion of wisdom. The inner sun benefits the Tummo below the navel, thus satisfying the state of bliss. Ultimately, from that arises the great spring of the wisdom of the four joys of bliss and emptiness, bestowing the inner moon, the "Hum" (Tibetan: ཧཾ, Devanagari: हं, Romanized Sanskrit: haṃ, Literal meaning: Hum) syllable, the bodhicitta dissolving into the nectar of drink. The pervasive Tummo's blazing and dripping sequentially leads to the ends of the four chakras, reaching the end of the vajra jewel's peak. Again, by the power of being separated from the moving winds, it binds outwards without leakage, and through the union of reversing and pervading mixture, it pervades all the countless chakras, thus repeatedly drawing forth the example wisdom. With the close connection of the actual object's mudra and the connection of circumstances, one obtains the aspiration and mind of the accumulation path, and the opening of great wisdom of the joining path. The single-pointed meaning wisdom manifests the great exhalation of the seeing path. Rising from that, one obtains the great lineage of the meditation path, and finally traverses the great accomplishment of the path. Relying on that, due to the power of great desire, the subtle semen, essence, and winds are immediately stopped above and below, experiencing the bliss of transformation, and the knowing consciousness also ceases, the mind becomes non-conceptual, the Dharmakaya, and the body becomes the rainbow body, inseparable, manifestly attaining the state of non-learning union. In reality, although not fixating on characteristics such as birth and death, in conventional truth, for the minds of childish ordinary beings who see this shore, the signs of change do not appear, may your lotus feet be firm forever in the boundless ocean of kalpas. Adorning the end with words of aspiration for the realization of the desired meaning. The third part is mainly combined with the teachings of the Great Perfection Atiyoga, the meaning is "From the beginning, pure and free from elaboration," etc., one verse. That is, in the root text of the seventeen tantras of the Oral Instruction Section of the Luminous Great Perfection, the "Sound Tantra of Disintegration," it says, "When the wisdom self-awareness abides, it is indivisible in three ways." Thus, the basis of primordial purity and spontaneous accomplishment of union is established, and the path of cutting through and direct crossing are practiced without separation.