Chinese
據說，古汝怙主傳承的約四種不同的教法傳到了手中。也就是說，從嘎雅達拉傳下來的道果派的唯一怙主勇士，以及從金剛座巴和瓦日譯師傳下來的百法中的古汝怙主，以及班禪釋迦師利傳給薩班的普巴金剛三法的訣竅，以及從婆羅門至勝愛傳給班禪吉祥金剛等，依次從瑪爾譯師處聽聞的四種。其中前三種只有修法、隨許和口訣，沒有廣大的引導等分別。而第四種中，念誦和意修的精華是依據從瑪爾傳下來的這一支。而且，其中也有加持如河流般不斷絕的教法，訣竅如點石成金的藥般不會變質，虔誠如少女的喜悅般心滿意足，供養如天人享用欲妙般財富源源不斷。四種口耳傳承中，第一種有四種權威教法不衰退，一種加持教法不衰退，約二十種隨許教法不衰退。第二種，先進行忿怒十尊的隨許，然後依賴外防護輪的外引導；猛厲咒語內的岩洞；心性智慧展現的秘密岩洞，共有三種。先進行包括八尊持銅刀神的隨許，然後依賴秘密中的秘密心要而修的引導。也就是說，先進行外內密三種岩洞，或者僅先進行外引導，或者僅先進行岩洞的防護輪，或者即使不先進行，也認為可以先進行上師瑜伽。這些的來源是，出自空行母金剛帳續：「從那以後，金剛持自己的身語意金剛中，完全產生了這位偉大的黑怙主。」因此，按照總的意義來說，金剛持是宣說續部的導師，從他的身語意中產生了總的教法，以及特別宣說此續部的緣故，這位偉大的黑怙主具有面容和手足的形象，令人畏懼。
English
It is said that about four different teachings of the Guru Gonpo lineage have come into hand. That is, the single hero of the Lamdre school transmitted from Gayadhara, and the Guru Gonpo residing in the hundred methods of accomplishment transmitted from Vajrasana and Bari Lotsawa, and the instructions of the three cycles of Vajrakila transmitted from Panchen Shakya Shri to Sapen, and the four sections heard from Mal Lotsawa, which were successively transmitted from Brahmin Supreme Love to Panchen Dewai Dorje, etc. Among these first three, there are only methods of accomplishment, അനുജ്ഞ（藏文：རྗེས་གནང་，梵文天城體：अनुज्ञा，羅馬轉寫：anujñā，漢語字面意思：隨許） and oral instructions, and there are no extensive distinctions such as guidance. Among the four, the essence of recitation and mind practice is based on this lineage transmitted from Mal Lotsawa. Moreover, in this, there is the teaching that the blessings are like a river that never ceases, the instructions are like the elixir that turns things into gold that never changes, the devotion is like the joy of a young woman that satisfies the mind, and the offerings are like the gods enjoying desirable objects, so that wealth is continuous. Among the four oral transmissions, the first has four authoritative teachings that do not decline, one blessing teaching that does not decline, and about twenty अनुജ്ഞ（藏文：རྗེས་གནང་，梵文天城體：अनुज्ञा，羅馬轉寫：anujñā，漢語字面意思：隨許） teachings that do not decline. The second, first perform the अनुज्ञा（藏文：རྗེས་གནང་，梵文天城體：अनुज्ञा，羅馬轉寫：anujñā，漢語字面意思：隨許） of the ten wrathful deities, and then rely on the outer protection wheel for the outer guidance; the rock cave within the fierce mantra; the secret rock cave that manifests the wisdom of mind itself, there are three in total. First perform the अनुജ്ഞ（藏文：རྗེས་གནང་，梵文天城體：अनुज्ञा，羅馬轉寫：anujñā，漢語字面意思：隨許） including the eight deities holding copper knives, and then the guidance to practice relying on the secret of secrets, the essence of mind. That is, first perform the outer, inner, and secret three rock caves, or only first perform the outer guidance, or only first perform the protection wheel of the rock cave, or even if not first performed, it is considered permissible to first perform the guru yoga. The source of these is also from the Vajra Tent Tantra of the Dakini: "From then on, from the body, speech, and mind vajra of the Vajradhara himself, this great black one is completely produced." Therefore, according to the general meaning, Vajradhara is the teacher who speaks the tantra, from his body, speech, and mind arises the general teaching, and especially because this tantra is spoken, this great black one has the form of a face and hands and feet, and is terrifying.