English
Raining down jewels. One should wear various garments adorned with all ornaments, possessing the essence of blazing. From such things, just by seeing, all suffering, sins, and bad destinies are completely eliminated. Everything will become completely peaceful. All beings will be cut off. All faults will be destroyed. One will be completely liberated from all sins and obscurations, and from the five inexpiable sins. Just by seeing, one will immediately obtain the individual accomplishments that are meaningful. (Thus) and so on, it is widely proclaimed. In the chapter on Mudras, it says: Twisting the threatening finger completely, extending the thumb and forefinger, bending them into the shape of an iron hook, placing the ring finger and little finger inside the hand, one should always keep it at the place of the heart. This is said to be the root secret mantra and mudra of the meaningful Lotus Crown. Thus, the root samaya mudra. From this very mudra, extend the right index finger and recite the root secret mantra once. Thus, the mudra for accomplishing activities. From this very mudra, extend two fingers and bend them just into the shape of an iron hook, this is said to be the mudra for everything from inviting to dismissing. In the chapter on Mantras, it says: Om Amogha Hridaya Padma Tisha Sadhaya Bhara Bhara Sambhara Maha Padme Svaha. (Tibetan: ཨོཾ་ཨ་མོ་གྷ་ཧྲི་ད་ཡ་པདྨོ་ཊཱི་ཥ་སཱ་དྷ་ཡ། བྷ་ར་བྷ་ར་སཾ་བྷ་ར། མ་ཧཱ་པདྨེ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ अमोघ हृदय पद्म टीःष साधय। भर भर सम्भर। महा पद्मे स्वाहा, Sanskrit Romanization: oṃ amogha hṛdaya padma ṭīḥṣa sādhaya, bhara bhara sambhara, mahā padme svāhā, Literal Chinese meaning: Om, Unfailing Heart, Lotus, Tisha, Accomplish, Fill, Fill, Perfect, Great Lotus, Svaha.) This is the mantra for urging, inviting, and dismissing. It says. Om Padma Ti Amogha Jale Svaha. (Tibetan: ཨོཾ་པདྨ་ཊཱི་ཨ་མོ་གྷ་ཛ་ལེ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ पद्म टी अमोघ जलि स्वाहा, Sanskrit Romanization: oṃ padma ṭī amogha jale svāhā, Literal Chinese meaning: Om, Lotus, Ti, Unfailing, Water, Svaha.) This is the mantra for bathing. Om Vajra Adhisthana Padme Hum. (Tibetan: ཨོཾ་བཛྲ་ཨ་དྷིཥྛ་ཎ་པདྨེ་ཧཱུྃ།, Sanskrit Devanagari: ॐ वज्र अधिष्ठण पद्मे हूँ, Sanskrit Romanization: oṃ vajra adhiṣṭhaṇa padme hūṃ, Literal Chinese meaning: Om, Vajra, Adhisthana, Lotus, Hum.) This is the mantra for blessing. Om Padma Tisha Amogha Abhisinca Atma Shuddhe Hum. (Tibetan: ཨོཾ་པདྨ་ཊཱི་ཥ་ཨ་མོ་གྷ་ཨ་བྷི་ཥིཉྩ་ཨཱཏྨ་ཤུདྡྷེ་ཧཱུཾ།, Sanskrit Devanagari: ॐ पद्म टीःष अमोघ अभिषिञ्च आत्म शुद्धे हूँ, Sanskrit Romanization: oṃ padma ṭīḥṣa amogha abhiṣiñca ātma śuddhe hūṃ, Literal Chinese meaning: Om, Lotus, Tisha, Unfailing, Consecrate, Self, Pure, Hum.) This is the mantra for empowerment. Om Aparimita Jvala Padme Hum. (Tibetan: ཨོཾ་ཨ་པ་རི་མི་ཏཱ་ཛྭ་ལ་པདྨེ་ཧཱུཾ།, Sanskrit Devanagari: ॐ अपरिमित ज्वाल पद्मे हूँ, Sanskrit Romanization: oṃ aparimita jvāla padme hūṃ, Literal Chinese meaning: Om, Immeasurable, Flame, Lotus, Hum.) This is the mantra for the rosary. Om Shata Sahasra Jvalita Padme Dhara Dhara Hum. (Tibetan: ཨོཾ་ཤ་ཏ་ས་ཧ་སྲ་ཛྭ་ལི་ཏ་པདྨེ་དྷ་ར་དྷ་ར་ཧཱུཾ།, Sanskrit Devanagari: ॐ शत सहस्र ज्वलित पद्मे धर धर हूँ, Sanskrit Romanization: oṃ śata sahasra jvalita padme dhara dhara hūṃ, Literal Chinese meaning: Om, Hundred, Thousand, Burning, Lotus, Hold, Hold, Hum.) This is the mantra for recitation. Thus, and so on, it is widely proclaimed. ༈ །།In the notes on the preliminary explanation of Lanak Drilsum, "A Rosary of Drops from the Face of Great Bliss," it says: The Sutra shows how to enter the four philosophical schools in sequence by abiding in the fundamental discipline. Activities and so on show the four classes of tantras. Secret refers to mantra in general. The end of secret is considered to show the particular Chakrasamvara. Abiding in discipline
Chinese
四种边际善加修习后，攀登行持瑜伽与大瑜伽的阶梯，到达瑜伽秘密边际的无量宫殿，获得安乐的善缘。如是宣说此等轨理时，以总义之门建立框架，以正文之义整理修持证悟。第一，讲述者本师的示现方式，示现后宣说根本解释的续部的方式，解释者堪布们如何解释的差别轨理等，以及成为心要的轨理认定，共四点。第一，一切智本师和本师黑汝嘎的示现方式两种，如同通常说法。第二，根本续部中，在印度，金刚手，印札菩提，白王月，毕则惹匝纳，巴瓦巴札，贡嘎纳王贤。其注释为具称，以及二者的合释由达塔嘎达惹克西达所作。楞伽王贤，拉瓦巴，天隐，苏玛谛格尔谛所作，共十二部。释续显现方面，班智达月童，金刚空行方面，诺桑和巴瓦巴札，行持方面，斯米谛，会合方面，印札菩提，名义方面，吉雅纳巴札和，许让瓦尔玛所作等。那么此根本续部有多少轨理的解释方式呢？时轮，圣者派系，母续总的，如同秘密边际般解释共有四种。第一，根本续和空行海二者结合根本释而讲述。此中有四合曼扎的本尊像上，勇士和瑜伽母五百尊。中央为释迦狮子。迎请宾客的方式是贤劫千佛尚缺二尊或四尊而安立。道之生起次第三摩地三种，圆满次第六支瑜伽，以助伴行法二者相连接，从而成为成办殊胜和共同悉地的完整轨理。第二，胜乐总集和根本释结合，主要为三面六臂金刚萨埵，由十二眷属本尊围绕的坛城。生起次第三摩地三种，圆满次第五次第，以助伴行法二者相连接，从而成为成办殊胜和共同悉地的完整轨理。
English
After well-training in the four extremes, ascending the ladder of action yoga and great yoga, reaching the immeasurable palace of the secret boundary of yoga, it is fortunate to attain bliss. When explaining such a system, the framework is established through the general meaning, and the practice and realization are arranged through the meaning of the text. First, there are four points: the way the teacher who speaks the tantra appears, the way the root commentary tantra is spoken after appearing, how the commentators explain the specific system, and the identification of the system that has become the essence. First, the appearance of the omniscient teacher and the teacher Heruka are both as usual. Second, in the root tantra, in India, Vajrapani, Indrabhuti, White King Moon, Picurazana, Bhavabhadra, Kongkana King Good. Its commentary is by Ldan Grags, and the combined explanation of the two is by Tathagata Rakshita. Lanka King Good, Lavapa, Lha Sbas, Sumati Kirti made twelve in total. In terms of the manifestation of the explanatory tantra, the Pandit Moon Youth, in terms of Vajra Dakini, Nor Sang and Bhavabhadra, in terms of conduct, Smiti, in terms of union, Indrabhuti, in terms of Abhidhana, Jñana Vajra and Shurang Varma made them. So how many ways of explaining the system are there in this root tantra? There are four types of explanations: Kalachakra, the Arya system, the general Mother Tantra, and like the secret boundary. First, the root tantra and the Dakini Ocean are combined into a root explanation and explained. In this, there are five hundred heroes and yoginis on the deity statue of the four-combined mandala. Shakya Simha is in the center. The way to invite guests is to arrange the thousand Buddhas of the Good Kalpa with two or four missing. The path of the generation stage is three samadhis, the completion stage is six yogas, and the two companion practices are connected to become a complete system for accomplishing supreme and common siddhis. Second, the union of the Supreme Bliss Samvara and the root explanation, mainly the three-faced, six-armed Vajrasattva, is a mandala surrounded by twelve attendant deities. The generation stage is three samadhis, the completion stage is five stages, and the two companion practices are connected to become a complete system for accomplishing supreme and common siddhis.
Chinese
结束。 第三种是，将佛陀合修法与根本释续结合起来讲解。这种方式没有任何空行海或律仪来源之类的特点。如《喜金刚》等所有道次第共同给予四种布施，学习两种学处，两种友伴行持按照解释的传统，以“ཀྱི”字连接，从而成就果位。第四种是，噶瓦·扎巴说：“生起和空行母的所有行持，结合续和上师，被认为是五种释续。”因此，以五种释续来解释根本续的意旨，这种卓越的传统被称为集学式的讲解口诀传统。在两种传统中，第一种是从那若巴传至般若罗吉达，玛那嘎夏，嘎那嘎夏，苏玛谛吉谛。他们将之传给玛尔巴·多巴和普让·洛琼二人。布派的红色传承由此传至布顿·格西。第二种是，那若巴和帕姆唐兄弟，洛嘉·玛洛和萨迦派。前者是对大成就者论典的直接阐述，并从其他注释和论著中补充，因此空行母的口诀略有瑕疵。后者是那若巴纯粹根本的口诀，即大成就者卢伊巴、那嘎波和扎巴三人的论典的直接阐述，并略微补充上师的口诀和根本释续，因此空行母的口诀没有瑕疵，比其他更加深奥。它的所诠是，基位具有垢染，道位是清除垢染者，果位是清净垢染的轮——胜乐轮，总摄于三续中。对于少数的续部，有四种解释方式。如秘密边际般地阐释和解释，以及口诀两种传统，后者被称为空行母的无瑕疵口诀——纯粹根本。如是说。第四，在确定已成为精华的道统时，有卢伊巴、那嘎波、扎巴三人，那若巴和空行行，共四种。其中，玛尔巴·多和普让巴等作为所依的两种补特伽罗，以及杰尊·萨迦巴将之结合为一。即，为了净化最初的补特伽罗和生处胎生的垢染，由黑行者的法类引导。对于中等的补特伽罗，净化转世者和卵生者的是卢伊巴。对于上等的补特伽罗，净化化生者的是扎巴。此外，对于希望一生中获得任何大小空行行的人，则给予那若
English
End. The third is to explain by combining the Buddha Samayoga and the Root Explanation Tantra. This method does not have any characteristics such as the Dakini Ocean or the source of vows. Like Hevajra, etc., all the stages of the path commonly give the four offerings, learn the two precepts, and the two companion practices follow the tradition of explanation, connecting with the word "ཀྱི", thereby accomplishing the fruit. The fourth is, Kar Gyal Zhaba said: "Arising and all the practices of the Dakinis, combining the Tantra and the Guru, are considered the five Explanation Tantras." Therefore, explaining the intention of the Root Tantra with the five Explanation Tantras, this excellent tradition is called the collective learning explanation oral tradition. Among the two traditions, the first is from Naropa to Prajñārakta, Manakaśī, Kanakaśī, Sumatikīrti. They gave it to Marpa Dopa and Purang Lochung. The red lineage of the Bu tradition thus descended to Buton Geshe. The second is Naropa and the Phamthing brothers, Lokya Mallo and the Sakya school. The former is a direct exposition of the treatises of the great accomplished ones, supplemented by other commentaries and treatises, so the Dakini's oral instructions have slight flaws. The latter is the pure root oral instruction of Naropa, which is the direct exposition of the treatises of the three great accomplished ones, Lui, Nagpo, and Drilbu, and is slightly supplemented by the Guru's oral instructions and the Root Explanation Tantra, so the Dakini's oral instructions are without flaws and are more profound than others. Its object is also that the base has defilements, the path is the remover of defilements, and the fruit is the wheel of purification of defilements - the Supreme Bliss Wheel, which is summarized in the three tantras. For a few tantras, there are four ways of explanation. Explaining and commenting as if it were the secret edge, and the two oral traditions, the latter is called the Dakini's flawless oral instruction - pure root. Thus it is said. Fourth, in identifying the tradition that has become the essence, there are Lui, Nagpo, Drilbu, Naropa, and Dakini Conduct, a total of four. Among them, Marpa Do and Purangpa, etc., as the two individuals who are the basis, and Jetsun Sakyapa combine them into one. That is, in order to purify the defilements of the first individual and the womb-born of the place of birth, they are guided by the Dharma category of the Black Practitioner. For the intermediate individual, the purifier of the reincarnated and the egg-born is Lui. For the superior individual, the purifier of the miraculously born is Drilbu. Furthermore, for those who wish to obtain any Dakini Conduct, large or small, in one lifetime, they are given Naro.