Chinese
本性清净，以及所有二障及其习气亦清净。因此，一切种智亦清净，胜义如来藏。于此，基、果、体性二者无别。如是，持明之门清净，乃至色等清净，亦可加于下文。其后，约十四张纸及六行，为第十卷。其后，约十六张纸稍少，为第十一卷。其后，约十五张纸及三行，为第十二卷。其后，约四张纸及多于九行，为金刚智慧。如来之力，本性清净，以及所有二障及其习气亦清净。因此，一切种智亦清净，胜义如来藏。于此，基、果、体性二者无别。如是，十八不共法清净，乃至色等清净，亦可加于下文。其后，约十四张纸及四行，为第十三卷。其后，约十四张纸少三行，为第十四卷。法之生处，入流果，本性清净，以及所有二障及其习气亦清净。因此，一切种智亦清净，胜义如来藏。于此，基、果、体性二者无异。如是，自生菩提清净，乃至色等清净，亦可加于下文。其后，约十九张纸及九行，为第十五卷。其后，约四张纸及多于十行，为自生智慧之道之行相识。本性清净，以及所有二障及其习气亦清净。因此，一切种智亦清净，胜义如来藏。于此，基、果、体性二者无别。如是，一切智清净，乃至意之和合触为缘所生之受清净，亦可加于下文。其后，约十张纸及三行，为第十六卷。善现，复次，胜义之基果。
English
From the beginning, naturally pure, and all obscurations and their habitual tendencies are also purified. Therefore, all-knowingness itself is purified, the ultimate Sugata-garbha. In this, the ground, result, and essence are not different. Likewise, with the gate of retention being completely pure, apply this to the following sections up to the purification of form, etc. After that, about fourteen sheets of paper and six lines, it is the tenth fascicle. After that, about sixteen sheets of paper, slightly less, it is the eleventh fascicle. After that, about fifteen sheets of paper and three lines, it is the twelfth fascicle. After that, about four sheets of paper and more than nine lines, it is the Vajra Wisdom. The power of the Tathagata, from the beginning, naturally pure, and all obscurations and their habitual tendencies are also purified. Therefore, all-knowingness itself is purified, the ultimate Sugata-garbha. In this, the ground, result, and essence are not different. Likewise, with the eighteen unmixed qualities being completely pure, apply this to the following sections up to the purification of form, etc. After that, about fourteen sheets of paper and four lines, it is the thirteenth fascicle. After that, about fourteen sheets of paper, lacking about three lines, it is the fourteenth fascicle. The source of Dharma, the fruit of entering the stream, from the beginning, naturally pure, and all obscurations and their habitual tendencies are also purified. Therefore, all-knowingness itself is purified, the ultimate Sugata-garbha. In this, the ground, result, and essence are not different. Likewise, with self-arisen Bodhi being completely pure, apply this to the following sections up to the purification of form, etc. After that, about nineteen sheets of paper and nine lines, it is the fifteenth fascicle. After that, about four sheets of paper and more than ten lines, it is the aspectual consciousness of the path of self-arisen wisdom. From the beginning, naturally pure, and all obscurations and their habitual tendencies are also purified. Therefore, all-knowingness itself is purified, the ultimate Sugata-garbha. In this, the ground, result, and essence are not different. Likewise, with all-knowingness being completely pure, apply this to the following sections up to the purification of feeling arising from the condition of contact through the aggregation of mind. After that, about ten sheets of paper and three lines, it is the sixteenth fascicle. Subhuti, furthermore, the ground and result of the ultimate.
Chinese
悉！一切种智自性清净，连同二障习气的一切都清净，般若波罗蜜多极清净，真实如来藏。此之基、果、体，无二，不可作二，非异体，无差别。如是，由一切种智清净故色等清净，由色等清净故布施波罗蜜多等六度清净，以下众多次第也各自相应。感受，白色天女，自性清净。其后两行处：想，水瑜伽母天女，自性清净。其后约两行处：行，金刚空行母天女，自性清净。其后稍缺两行处：识，无我母天女，自性清净。其后又多两行处：眼，痴金刚母，自性清净。其后稍缺两行处：耳，嗔金刚母，自性清净。又稍缺两行处：鼻，悭吝金刚母，自性清净。其后又稍缺两行处：舌，贪欲金刚母，自性清净。其后两行处：身，嫉妒金刚母，自性清净。其后又稍缺两行处：意，无我瑜伽母，自性清净。其后又约两行处：色，高里天女，自性清净。其后又两行处：声，盗贼女，自性清净。其后又约两行处：香，罗浪玛，自性清净。其后又稍缺两行处：味，嘎斯玛日，自性清净。其后稍缺两行处：触，萨觉玛，自性清净。其后又两行处：法界，空行母，自性清净。其后纸十三张又多五行处：第十七品。其后纸十六张，缺约四行半处：小道。
English
Ḥrīḥ! The Omniscient One. From the very beginning, by its very nature, it is completely pure, and is purified by all obscurations, including the two obscurations and their habitual tendencies. The Prajñāpāramitā is completely pure. The ultimate Sugatagarbha. For this, the basis, the result, and the essence are non-dual; they cannot be made into two, they are not separate, they are non-different. Likewise, by the purity of omniscience, form and so forth are pure. By the purity of form and so forth, the six pāramitās, such as generosity, are pure. Apply this accordingly to many subsequent sequences. Feeling, the white goddess, is pure from the very beginning by its very nature. Then, in two lines: Perception, the goddess, the water yoginī, is pure from the very beginning by its very nature. Then, about two lines further: Formation, the goddess, the vajra ḍākinī, is pure from the very beginning by its very nature. Then, with a slight lack of two lines: Consciousness, the goddess, the selflessness mother, is pure from the very beginning by its very nature. Then, again, with a surplus of two lines: Eye, the deluded vajra mother, is pure from the very beginning by its very nature. Then, with a slight lack of two lines: Ear, the wrathful vajra mother, is pure from the very beginning by its very nature. Again, with a slight lack of two lines: Nose, the miserly vajra mother, is pure from the very beginning by its very nature. Then, again, with a slight lack of two lines: Tongue, the desirous vajra mother, is pure from the very beginning by its very nature. Then, in two lines: Body, the jealous vajra mother, is pure from the very beginning by its very nature. Then, again, with a slight lack of two lines: Mind, the selfless yoginī, is pure from the very beginning by its very nature. Then, again, about two lines further: Form, the goddess Gaurī, is pure from the very beginning by its very nature. Then, again, in two lines: Sound, the thieving woman, is pure from the very beginning by its very nature. Then, again, about two lines further: Smell, the Ro-langma, is pure from the very beginning by its very nature. Then, again, with a slight lack of two lines: Taste, Ghasmarī, is pure from the very beginning by its very nature. Then, with a slight lack of two lines: Touch, Sa-chöma, is pure from the very beginning by its very nature. Then, again, in two lines: Dharmadhātu, the space-faring woman, is pure from the very beginning by its very nature. Then, after thirteen folios and five lines extra: Seventeenth fascicle. Then, on sixteen folios, with about four and a half lines missing: Small Path.