Chinese
嗡 梭哈！通过念诵此咒，观想供品五种甘露具备所欲的五种功德，并如此说道： 吽！从广阔虚空的坛城中， 祈请红色文殊降临。 罗刹、阎罗、魔和夜叉， 以及羊毛女、母神、敬众等， 祈请降临。 嗡 希 曼佳 库玛拉 玛茹则 卡嘿！（梵文：Oṃ hrīḥ mañju kumāra marutse khāhi，梵文罗马转写：Oṃ hrīḥ mañju kumāra marutse khāhi，汉语字面意思：嗡，吉祥，童子文殊，玛茹则，吃！） 阿努茹巴 卡嘿！（梵文：Anurūpa khāhi，梵文罗马转写：Anurūpa khāhi，汉语字面意思：如意，吃！） 苏茹巴 卡嘿！（梵文：Surūpa khāhi，梵文罗马转写：Surūpa khāhi，汉语字面意思：妙色，吃！） 达库巴 扎玛德 卡嘿！（梵文：Taku pa tramatī khāhi，梵文罗马转写：Taku pa tramatī khāhi，汉语字面意思：达库巴，智慧，吃！） 库巴茹 旃扎 卡嘿！（梵文：Kupa ru caṇḍa khāhi，梵文罗马转写：Kupa ru caṇḍa khāhi，汉语字面意思：库巴茹，暴怒，吃！） 玛哈 芒萨 卡嘿！（梵文：Mahā māṃsa khāhi，梵文罗马转写：Mahā māṃsa khāhi，汉语字面意思：大肉，吃！） 玛哈 惹达 卡嘿！（梵文：Mahā rakta khāhi，梵文罗马转写：Mahā rakta khāhi，汉语字面意思：大血，吃！） 玛哈 泽达 卡嘿！（梵文：Mahā citta khāhi，梵文罗马转写：Mahā citta khāhi，汉语字面意思：大心，吃！） 玛哈 巴苏达 卡嘿！（梵文：Mahā vasuta khāhi，梵文罗马转写：Mahā vasuta khāhi，汉语字面意思：大精液，吃！） 玛哈 郭若匝那 卡嘿！（梵文：Mahā gorocana khāhi，梵文罗马转写：Mahā gorocana khāhi，汉语字面意思：大牛黄，吃！） 玛哈 班匝 阿弥日达 卡嘿！（梵文：Mahā pañca amṛta khāhi，梵文罗马转写：Mahā pañca amṛta khāhi，汉语字面意思：大五甘露，吃！） 玛哈 巴利达 卡嘿！（梵文：Mahā balita khāhi，梵文罗马转写：Mahā balita khāhi，汉语字面意思：大供品，吃！） 如此念诵多次。 吽！ 祈请世尊文殊大吉祥玛茹则， 及其父母眷属， 献上此誓言食子， 请成办所托之事。 吽！ 祈请世尊大吉祥玛茹， 被罗刹敬众所围绕， 东方罗刹玛茹则， 与百万罗刹眷属， 献上此誓言食子， 请成办所托之事。 吽！ 祈请世尊红色文殊， 被阎罗敬众所围绕， 南方阎罗玛茹则， 与阎罗眷属， 献上此誓言食子， 请成办所托之事。 吽！ 祈请世尊红色文殊， 被魔敬众所围绕， 西方魔玛茹则， 与百万魔眷属， 献上此誓言食子， 请成办所托之事。 吽！ 祈请世尊红色文殊， 被夜叉敬众所围绕， 北方夜叉玛茹则， 与百万夜叉眷属， 献上此誓言食子， 请成办所托之事。 吽！ 祈请世尊红色文殊， 被夜叉母神所围绕， 埃嘎扎德 热玛德， 母神夜叉眷属， 献上此誓言食子， 请成办所托之事。 吽！ 祈请世尊红色文殊， 被四羊毛女所围绕， 亚金、德金、威金和， 帕金等四羊毛女， 献上此誓言食子， 请成办所托之事。 吽！ 祈请世尊红色文殊， 尸陀林母
English
Oṃ svāhā! By reciting this, contemplate that the five kinds of samaya substances, the nectar, possess the five desired qualities, and say this: Hūṃ! From the center of the vast sky, I invite Mañjuśrī the Red to come. Rakshasas, Yama, demons, yakshas, wool goddesses, mothers, and the respectful assembly, I invite them all to come. Oṃ hrīḥ mañju kumāra marutse khāhi! (Sanskrit: Oṃ hrīḥ mañju kumāra marutse khāhi, Romanization: Oṃ hrīḥ mañju kumāra marutse khāhi, Literal meaning: Om, auspicious, youthful Manjushri, Marutse, eat!) Anurūpa khāhi! (Sanskrit: Anurūpa khāhi, Romanization: Anurūpa khāhi, Literal meaning: Conformity, eat!) Surūpa khāhi! (Sanskrit: Surūpa khāhi, Romanization: Surūpa khāhi, Literal meaning: Beautiful form, eat!) Taku pa tramatī khāhi! (Sanskrit: Taku pa tramatī khāhi, Romanization: Taku pa tramatī khāhi, Literal meaning: Taku pa, wisdom, eat!) Kupa ru caṇḍa khāhi! (Sanskrit: Kupa ru caṇḍa khāhi, Romanization: Kupa ru caṇḍa khāhi, Literal meaning: Kupa ru, fierce, eat!) Mahā māṃsa khāhi! (Sanskrit: Mahā māṃsa khāhi, Romanization: Mahā māṃsa khāhi, Literal meaning: Great meat, eat!) Mahā rakta khāhi! (Sanskrit: Mahā rakta khāhi, Romanization: Mahā rakta khāhi, Literal meaning: Great blood, eat!) Mahā citta khāhi! (Sanskrit: Mahā citta khāhi, Romanization: Mahā citta khāhi, Literal meaning: Great mind, eat!) Mahā vasuta khāhi! (Sanskrit: Mahā vasuta khāhi, Romanization: Mahā vasuta khāhi, Literal meaning: Great semen, eat!) Mahā gorocana khāhi! (Sanskrit: Mahā gorocana khāhi, Romanization: Mahā gorocana khāhi, Literal meaning: Great bezoar, eat!) Mahā pañca amṛta khāhi! (Sanskrit: Mahā pañca amṛta khāhi, Romanization: Mahā pañca amṛta khāhi, Literal meaning: Great five nectars, eat!) Mahā balita khāhi! (Sanskrit: Mahā balita khāhi, Romanization: Mahā balita khāhi, Literal meaning: Great offering, eat!) Recite this many times. Hūṃ! I offer this command torma to the Bhagavan, the great glorious Mañjuśrī Marutse, together with his consort and retinue. Please accomplish the tasks entrusted to you. Hūṃ! To the Bhagavan, the great glorious Maru, Who is surrounded by rakshasa and ging, In the east is the rakshasa Marutse, Together with a retinue of a million rakshasas. I offer this command torma. Please accomplish the tasks entrusted to you. Hūṃ! To the Bhagavan, the Red Mañjuśrī, Who is surrounded by Yama and ging, In the south is Yama Marutse, Together with a retinue of Yama. I offer this command torma. Please accomplish the tasks entrusted to you. Hūṃ! To the Bhagavan, the Red Mañjuśrī, Who is surrounded by demons and ging, In the west is the demon Marutse, Together with a retinue of a million demons. I offer this command torma. Please accomplish the tasks entrusted to you. Hūṃ! To the Bhagavan, the Red Mañjuśrī, Who is surrounded by yakshas and ging, In the north is the yaksha Marutse, Together with a retinue of a million yakshas. I offer this command torma. Please accomplish the tasks entrusted to you. Hūṃ! To the Bhagavan, the Red Mañjuśrī, Who is surrounded by yaksha mothers, Ekajati Remati, With the retinue of yaksha mothers. I offer this command torma. Please accomplish the tasks entrusted to you. Hūṃ! To the Bhagavan, the Red Mañjuśrī, Who is surrounded by the four wool goddesses, Ya Jin, De Jin, Woe Jin, And Pag Jin and the other four wool goddesses. I offer this command torma. Please accomplish the tasks entrusted to you. Hūṃ! To the Bhagavan, the Red Mañjuśrī, The charnel ground mother
Chinese
具光荣的教令护法眷属，享用这个教令食子，请完成所托付的任务。红文殊食子仪轨完毕。不要向外观看，向内收摄，安住于恒常的三摩地中。红文殊事业次第。
English
The glorious command attendants retinue, enjoy this command torma, please accomplish the entrusted tasks. The Red Manjushri torma ritual is complete. Do not look outwards, turn inwards and collect yourself, abide in the constant samadhi. The order of the Red Manjushri activities.
Chinese
完毕。 文殊 红色事业仪轨简编，由达那达所作。 文殊红色玛汝策的事业仪轨。前行备忘录。三三摩地是： 吽 (ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，字面意思：吽)。 无分别离戏论之法界， 无二虚空等性菩提心， 不执著事物与相状， 于法身中无别平等。 达玛达图（藏文：དྷརྨ་དྷཱརྟུ，梵文天城体：धर्मधातु，梵文罗马拟音：dharmadhātu，字面意思：法界）。 如水中月之坛城， 如幻之心性与之同。 如空中彩虹之显现， 于虚空性中一味平等。 嗡 玛哈舜亚达嘉纳（藏文：ཨཱོཾ་མ་ཧཱ་ཤཱནྱ་ཏ་ཛྙ་ན，梵文天城体：ओṃ महाशून्यताज्ञान，梵文罗马拟音：oṃ mahāśūnyatājñāna，字面意思：嗡，伟大的空性智慧）。 有而非有， 超越形色之境。 无而非无， 于空性中生神变。 吽 班杂 चित्त 吽（藏文：ཧཱུྃ་བཛྲ་ཙིཏྟ་ཧཱུྃ，梵文天城体：हूँ वज्रचित्त हूँ，梵文罗马拟音：hūṃ vajracitta hūṃ，字面意思：吽，金刚心，吽）。 之后生起坐垫：玛 创 曼扎拉，玛 苏亚 曼扎拉，惹 夏 惹达 嘉瓦拉 曼扎拉，阿 赞扎 曼扎拉，榜 贝玛 曼扎拉。如是。 从兄弟、鼻、舌、心间四处发出四字 匝(ཛཿ)。观想玛汝策四兄弟。四肢有四母，生出四女仆。四门即使没有也行，需考察。注：观想四位拉贝之士。 如是生起三摩地之坛城后，迎请智慧坛城： 吽 (ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，字面意思：吽)。 从三角红黑燃烧之坛城中， 红色燃烧发髻盘旋者， 令三十三天神亦战栗赞叹， 獠牙如新月，白色红色闪耀者， 断除违犯誓言仇敌之命脉。 手中持众多兵器， 令违犯誓言之敌彻底毁灭。 为催请本誓，祈请降临此处。 玛吉身殊胜，喜悦催请本誓。 吉祥天母，种姓之大母， 亦断除仇敌之根源。
English
Completed. Mañjuśrī A condensed practice manual of the Red [Mañjuśrī], composed by Dhānada. The practice manual of Red Mañjuśrī Mārutse. Preliminary notes. The three samādhis are: Hūṃ (ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，literal meaning: Hūṃ). The Dharmadhātu beyond conceptual elaboration, The non-dual, space-like Bodhicitta, Without fixating on things as entities, Undifferentiated and equal in the Dharmakāya. Dharmadhātu (藏文：དྷརྨ་དྷཱརྟུ，梵文天城体：धर्मधातु，梵文罗马拟音：dharmadhātu，literal meaning: Dharma realm). Like a mandala of the moon in water, The illusory nature of mind is similar. Like a rainbow appearing in the sky, One taste and equal in the nature of space. Oṃ Mahāśūnyatājñāna (藏文：ཨཱོཾ་མ་ཧཱ་ཤཱནྱ་ཏ་ཛྙ་ན，梵文天城体：ओṃ महाशून्यताज्ञान，梵文罗马拟音：oṃ mahāśūnyatājñāna，literal meaning: Om, great emptiness wisdom). Existing, yet not existing, Transcending the realm of form and color. Non-existent, yet not non-existent, Miraculous manifestations arise in emptiness. Hūṃ Vajracitta Hūṃ (藏文：ཧཱུྃ་བཛྲ་ཙིཏྟ་ཧཱུྃ，梵文天城体：हूँ वज्रचित्त हूँ，梵文罗马拟音：hūṃ vajracitta hūṃ，literal meaning: Hūṃ, Vajra Mind, Hūṃ). From the brothers, nose, tongue, and heart, the four syllables Jaḥ (ཛཿ) emerge. Meditate on the four brothers of Mārutse. On the four limbs are the four mothers, giving rise to four female servants. The four doors, even if absent, may be acceptable; examine this. Note: Meditate on the four La Bse individuals. Having thus generated the mandala of samādhi, invite the wisdom mandala: Hūṃ (ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，literal meaning: Hūṃ). From the triangular, red-black burning mandala, The red, blazing one with swirling locks, Causes even the thirty-three gods to tremble and praise. The fangs, like crescent moons, white and red, gleaming, Sever the life force of oath-breakers and enemies from the root. Holding many weapons in hand, Completely destroys oath-breakers and obstructing forces. To inspire your heart's commitment, I beseech you to come to this place. Supreme Mācik, inspiring the commitment with joy. Glorious Goddess, the great mother of the lineage, Also cuts off the root of enemies and obstructing forces.
Chinese
祈请降临于此，为了慈悲，祈请降临于此地。 红色的文殊身相，从（藏文ཛཿ，梵文天城体जः，梵文罗马拟音jah，汉语字面意思：降临）中散发出的四位人身将领，各自的听命眷属众多，为了诛杀仇敌鬼怪而祈请降临于此，为了慈悲，祈请降临于此地。红色的文殊身相，从（藏文མ་，梵文天城体，梵文罗马拟音，汉语字面意思：）中幻化的四位尼泊尔女子，各自的听命眷属众多，为了调伏仇敌鬼怪而祈请降临于此，为了慈悲，祈请降临于此地。（藏文བཛྲ་ཨཾ་ཀུ་ཤ་ཛཿ，梵文天城体वज्र अंकुश जः，梵文罗马拟音vajra aṅkuśa jaḥ，汉语字面意思：金刚钩 降临），（藏文བཛྲ་པཱ་ཤ་ཧཱུྃ，梵文天城体वज्र पाश हुं，梵文罗马拟音vajra pāśa hūṃ，汉语字面意思：金刚索 吽），（藏文བཛྲ་སྥོ་ཊ་བྃ，梵文天城体वज्र स्फोट बं，梵文罗马拟音vajra sphoṭa baṃ，汉语字面意思：金刚锁 榜），（藏文བཛྲ་གྷནྡྷེ་ཧོཿ，梵文天城体वज्र घन्धे होः，梵文罗马拟音vajra gandhe hoḥ，汉语字面意思：金刚铃 吼），（藏文བཛྲ་ཨ་བེ་ཤ་ཨ，梵文天城体वज्र आबेश आ，梵文罗马拟音vajra ābeśa ā，汉语字面意思：金刚入 阿），如是融入无二。 然后祈请安住：吽！阎罗法王具大悲者，于坛城之上及轮辐之上，于旁生交错及诸海之中，欢喜且稳固地安住吧！萨玛雅 谛叉 蓝！然后顶礼：调伏暴恶的阎罗法王，以蛇和颅骨横饰作为身之庄严，以慈悲调伏魔众的三界之神，向独父身相红色者顶礼。向令独父身欢喜的供养者，黑母的身相顶礼。 从（藏文ཛཿ，梵文天城体जः，梵文罗马拟音jah，汉语字面意思：降临）中幻化，调伏一切仇敌鬼怪者，向幻化的四位将领顶礼。从母中幻化，调伏一切仇敌鬼怪者，向四位暴恶尼泊尔女子顶礼。然后献药：自生本来即清净，以八万药根调合之药，不死甘露拉萨亚，一切汇集的精华，解脱六道众生的，消除五毒之甘露，与唯一勇士之尸体，无二调合之药，祈请诸佛海会享用。
English
Inviting to come here, for the sake of compassion, please come to this place. The red form of Manjushri, the four human generals emanating from (Tibetan: ཛཿ, Sanskrit Devanagari: जः, Sanskrit Romanization: jah, Chinese literal meaning: come), each with many obedient attendants, are invited to come here to slay enemies and obstacles, for the sake of compassion, please come to this place. The red form of Manjushri, the four Nepalese women transformed from (Tibetan: མ་, Sanskrit Devanagari:, Sanskrit Romanization:, Chinese literal meaning:), each with many obedient attendants, are invited to come here to subdue enemies and obstacles, for the sake of compassion, please come to this place. (Tibetan: བཛྲ་ཨཾ་ཀུ་ཤ་ཛཿ, Sanskrit Devanagari: वज्र अंकुश जः, Sanskrit Romanization: vajra aṅkuśa jaḥ, Chinese literal meaning: Vajra Hook Come), (Tibetan: བཛྲ་པཱ་ཤ་ཧཱུྃ, Sanskrit Devanagari: वज्र पाश हुं, Sanskrit Romanization: vajra pāśa hūṃ, Chinese literal meaning: Vajra Noose Hum), (Tibetan: བཛྲ་སྥོ་ཊ་བྃ, Sanskrit Devanagari: वज्र स्फोट बं, Sanskrit Romanization: vajra sphoṭa baṃ, Chinese literal meaning: Vajra Chain Bam), (Tibetan: བཛྲ་གྷནྡྷེ་ཧོཿ, Sanskrit Devanagari: वज्र घन्धे होः, Sanskrit Romanization: vajra gandhe hoḥ, Chinese literal meaning: Vajra Bell Hoh), (Tibetan: བཛྲ་ཨ་བེ་ཤ་ཨ, Sanskrit Devanagari: वज्र आबेश आ, Sanskrit Romanization: vajra ābeśa ā, Chinese literal meaning: Vajra Enter Ah), thus merging into non-duality. Then, please be seated: Hum! Yama, the great compassionate one, on the mandala and on the spokes, in the intersection of animals and in the oceans, please be pleased and steadfastly seated! Samaya Tishta Lhan! Then prostrate: Yama, the king who subdues the wicked, with snakes and skull ornaments as body adornments, the god of the three realms who subdues demons with compassion, I prostrate to the red, supreme form of the only father. I prostrate to the black mother's form, the offering that pleases the only father. Emanating from (Tibetan: ཛཿ, Sanskrit Devanagari: जः, Sanskrit Romanization: jah, Chinese literal meaning: Come), subduing all enemies and obstacles, I prostrate to the four emanated generals. Emanating from the mother, subduing all enemies and obstacles, I prostrate to the four fierce Nepalese women. Then offer medicine: Self-born, pure from the beginning, medicine compounded with eighty thousand roots, immortal nectar Rasayana, the essence of all gatherings, liberating sentient beings of the six realms, this nectar that eliminates the five poisons, medicine compounded with the corpses of the one hero, inseparably, may the oceans of victorious ones partake.