Chinese
善持寂处已，为趋菩提胜果故，菩提行之深妙胜道等，菩提海著成此书而弘扬，善哉！ 又，拉杰益西尊，传于译师玛本曲翁，彼传于孜吾热巴，彼传于吾玉瓦，彼传于杰尊多杰扎，彼传于喇嘛钦布扎西达，彼传于喇嘛达玛森给，喇嘛森给达玛，彼传于喇嘛益西嘉措，彼乃我努之班德森给嘉灿以身语意三门恭敬请问。 我于蛇年冬季首月之初十向拉杰曲旺请问时，拉杰云：“此乃甚深之禁戒，故仅作不中断之禁戒。” 续部乃红尊大密续及嬉戏续及已逝之……
English
Having well maintained the solitary place, In order to strive for the supreme fruit of enlightenment, The profound and excellent paths of Bodhisattva conduct, Bodhi Sea compiled and propagated this book. May it be virtuous! Also, Lhaje Yeshe Zung transmitted it to the translator Ma Ben Chö-ö, who transmitted it to Tseu Repa, who transmitted it to U Yuwa, who transmitted it to Jetsun Dorje Drak, who transmitted it to Lama Chenpo Tashi Dar, who transmitted it to Lama Dharma Senge, Lama Senge Darma, who transmitted it to Lama Yeshe Gyatso, which I, the monk of Nub, Senge Gyaltsen, requested with body, speech, and mind in reverence. When I asked Lhaje Chöwang on the tenth day of the first winter month of the Snake year, Lhaje said, "This is a very strict precept, so it is only done as an unbroken precept." The tantra is the great secret tantra of Red Manjushri, the Playful Tantra, and the past…
Chinese
此，乃从《日月宝鬘续》中摘录，属于生起、圆满、次第三种。所需之因是： 后世的瑜伽士若草率从事，则会受到惩罚，且会产生冲突，因此不愿用于事业；若不持自业，则有堕入罗刹之虞，故而撰写此成熟解脱之口诀。其名有三，即“玛汝策”，意为：玛，红色为权；汝，为悲悯；策，为利益。红色为法性之境，汝为净化执着，策为引导。首尾有六义：以五圆满为基础，坛城之仪轨，预备之仪轨，供养物损坏及修持之，真实修持，灌顶，及进入之义。最初之五者为：知识，眷属，处所，时间，供品圆满。最初之水何以？知识圆满者，谓获得灌顶，精通事业，传承不断，具足教证，熟悉教证口诀，无有怀疑之士。眷属者，谓精通事业之工匠，敬信上师，明妃具足相好，弟子具足相好。处所者，谓树木繁茂，无有道路街巷， 红岩或红山，清水，吉祥，愉悦，所需齐备之处。时间者，谓上上四，中之中四。星宿为：昴宿，或心宿，或氐宿，或翼宿，或毕宿，胜宿，室宿，角宿。供品者，谓用具资具，供养之物，天神之物，装饰之物， 成就之物及灌顶之物。坛城之仪轨者，有五义：标地，起建，净化，守护，摄持，加持。标地者，谓无盐碱，未破裂，无地敌，看似已耗尽，看似已倾注，无有名称之过失。起建有二： 显现而起建，及不显现而起建。显现而起建者，知识易得。不显现而起建者，陈设食子，以香熏之，念诵如下： ༈ ཧོཿ 土地神祇龙魔众，土地祭品供施请享用，祈赐予我此珍贵土地。念诵后，以手击地三次。从地裂缝中，女神...
English
Here, it is extracted from the "Precious Rosary of the Sun and Moon Tantra," belonging to the three aspects of generation, completion, and stages. The reason for this is: If future yogis act rashly, they will be punished and conflicts will arise, so they are unwilling to use it for activities; if they do not maintain their own karma, there is a risk of falling into the realm of Rakshasas, therefore, this pith instruction of maturation and liberation is written. There are three names for it, namely "Ma Ru Tse," which means: Ma, red is power; Ru, is compassion; Tse, is benefit. Red is the state of Dharma-nature, Ru is to purify attachment, Tse is to guide. There are six meanings from beginning to end: based on the five perfections, the ritual of the mandala, the ritual of preparation, the destruction of offerings and their practice, the actual practice, the empowerment, and the meaning of entering. The first five are: knowledge, retinue, place, time, and the perfection of offerings. What about the first water? The perfection of knowledge refers to those who have received empowerment, are proficient in activities, have an unbroken lineage, possess scriptural authority, are familiar with scriptural pith instructions, and are free from doubt. The retinue refers to craftsmen who are proficient in activities, have faith in the guru, consorts who possess good qualities, and disciples who possess good qualities. The place refers to where trees are abundant, there are no roads or streets, red rocks or red mountains, clear water, auspiciousness, pleasantness, and all necessities are complete. The time refers to the best four, and the middle four. The constellations are: Pleiades, or Antares, or Spica, or Corvus, or Aldebaran, or Beta Virginis, or Aquarius, or Arcturus. The offerings refer to utensils and equipment, offerings, objects of the gods, decorations, objects of accomplishment, and objects of empowerment. The ritual of the mandala has five meanings: marking the ground, raising, purifying, protecting, holding, and blessing. Marking the ground refers to where there is no alkali, no cracks, no enemy of the land, it seems to be exhausted, it seems to be poured out, and there is no fault in the name. There are two ways to raise: Raising visibly and raising invisibly. Raising visibly means knowledge is easily obtained. Raising invisibly means arranging tormas, fumigating them with incense, and reciting the following: ༈ ཧོཿ Landlords, gods, nagas, and demons, please accept these land offerings and sacrifices, and grant me this precious land. After reciting, strike the ground three times with your hand. From the cracks in the ground, the goddess...
English
Think in this way, Hūṃ! All the Buddhas, the protectors, From the manner and distinction of their conduct, To the earth and the pāramitās, Goddess, you are the witness. Just as Śākyamuni, the protector, Destroyed the hosts of demons, Likewise, I too, from the demons, In order to be victorious, draw the maṇḍala. Since I am certain of enlightenment, I request this earth to be the witness of offerings. All the elemental lords of the earth, Please move your dwelling to another place, Please make this earth auspicious. Saying this, offer whatever offerings are appropriate. Think that the goddess has granted the earth. Remove and take away the impurities of the earth. Purifying the earth: From the heart of myself, clearly visualized as Mārutse, Visualize a single dark black syllable Bhrūṃ (藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrūṃ). From that, Light radiates and strikes the Buddhas, regard them as sons. Strikes the assembly of gods, regard them as brothers and friends. Strikes the mothers and ḍākinīs, regard them as the lords of the family. Strikes sentient beings, purify their obscurations. That light then gathers again, and as soon as it fills that place, The faults, impurities, bad smells of that earth, And the cold are purified, Think that the earth is made of various kinds of precious jewels, The foundation is even and comfortable to the touch, Possessing a palace of jewels. Protection: In order to prevent obstacles from entering that earth, Think that countless small wrathful ones radiate from the union of the father and mother and fill the place. Scatter mustard seeds, and on the stake, recite: Oṃ Vajra Kīlī Kīlaya Jvāla Mala Karāla Prajvāla Prajvāla Suta Suta (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), it also appears to say: Phuta Phuta Sarva Gata Ya Ni Bhyis Ra Sho Bhyista Bhyista (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), it also appears to say: Ṣa Ya Hūṃ Phat (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Holding: The size of the maṇḍala is three cubits on each side, Stack it as high as it is wide. In the center of that, I sit, Visualize myself as Mārutse, From the fire-wind wheel of my hand, light radiates, invite the wisdom being. Request them to stay. Prostrate. Offer pūjā and say this: Hūṃ! The earth lords, nāgas, and hosts dwelling here, Those who harm body, speech, and mind, Here I hold the maṇḍala. I am the wrathful king Mārutse, With the wheel of protection well combined, With a body of blazing vajra, The body is coarse, The three of speech and mind appear, Destroying all births. If you violate my
Chinese
若越轨，则以火风之业轮，将头身毁灭如微尘。嗡(藏文：ཨཱོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) 希(藏文：ཤྲཱི，梵文天城体：श्री，梵文罗马拟音：śrī，汉语字面意思：吉祥)曼殊(藏文：མཉྫུ，梵文天城体：मञ्जु，梵文罗马拟音：mañju，汉语字面意思：文殊) 阎摩罗阇(藏文：ཡ་མ་རཱ་ཛ，梵文天城体：यमरज，梵文罗马拟音：yamarāja，汉语字面意思：阎罗王) 独髻母(藏文：ཨེ་ཀ་ཛཱ་ཏི，梵文天城体：एकजाति，梵文罗马拟音：ekajāti，汉语字面意思：独一的生) 暴恶(藏文：གཏུམ་པོ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) 严严(藏文：ཡམ་ཡམ，梵文天城体：，梵文罗马拟音：，汉语字面意思：)！度灵(藏文：སྒྲོལ་གིང，梵文天城体：，梵文罗马拟音：，汉语字面意思：) 严严(藏文：ཡམ་ཡམ，梵文天城体：，梵文罗马拟音：，汉语字面意思：)！玛汝策(藏文：མ་རུ་རྩེ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) 业乐(藏文：ལས་ལ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) 严严(藏文：ཡམ་ཡམ，梵文天城体：，梵文罗马拟音：，汉语字面意思：)！度那杂度灵(藏文：དུ་ན་ཛ་དུ་ལིང，梵文天城体：，梵文罗马拟音：，汉语字面意思：)！卓地卓地(藏文：ཀྲོ་ཏི་ཀྲོ་ཏི，梵文天城体：，梵文罗马拟音：，汉语字面意思：)！ 心 舍舍 惹(藏文：སྙིང་ཤད་ཤད་རྦད，梵文天城体：，梵文罗马拟音：，汉语字面意思：)！以此驱逐邪魔。加持者：观想玛汝策(藏文：མ་རུ་རྩེ，梵文天城体：，梵文罗马拟音：，汉语字面意思：)之右眼为阿字(藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：)所生之月轮，左眼为玛字(藏文：མ，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：)所生之日轮。以火风等武器，观视一切方隅，于脚心观想吽字(藏文：ཧྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：)所生之金刚交杵而旋转，作姿势。视土地为金刚自性。然后作响声，先以五牛乳涂抹，再以五甘露作净涤，然后于颅器中倾注甘露，如是说：吽(藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：)！此乃不可思议之秘密坛城，大小便菩提心等，为成就如来之秘密口诀，于秘密大坛城作响声。玛哈RA嘎达 杂拉 曼达拉 吽(藏文：མ་ཧཱ་རཀྟ་ཛྭ་ལ་མཎྜ་ལ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：，汉语字面意思：)！现在画线，于五色丝线上，观想五部勇士，然后手印化为天神，化为五发髻。迎请，安住，顶礼，献供。加持为五智，以阿阿尼雅阿努嘎德(藏文：ཨ་`་ནྱ་ཨ་ནུ་ག་ཏེ，梵文天城体：，梵文罗马拟音：，汉语字面意思：)之咒语加持，亦作赞颂。然后自观为玛汝策(藏文：མ་རུ་རྩེ，梵文天城体：，梵文罗马拟音：，汉语字面意思：)，面朝北方。观想本母独髻母(藏文：ཨེ་ཀ་ཛཱ་ཏི，梵文天城体：एकजाति，梵文罗马拟音：ekajāti，汉语字面意思：独一的生)，面朝南方。吽(藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：)！从上下方隅法之处，贪欲轮回彻底摧毁，为成就文殊之权与口诀，画秘密菩提心之大线。布隆 杂嘎拉 曼达拉 吽(藏文：བྷྲཱུྃ་ཙཀྲ་མཎྜལ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：，汉语字面意思：)！作事业线者：吽(藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：)！于无二菩提心之坛城中，断轮回之流，于菩提心之境，以慈悲无变之线，令无量胜者之坛城显于虚空。然后于等分处画十六大线。先画一半，再于另一半画。第二和第七分为四份。第三和第四不画。第五和第八舍于中央。以上为坛城之仪轨。然后准备者：本尊、宝瓶和弟子。 第一是：以坛城之上装饰花朵。
English
If transgressed, the wheel of fire and wind karma will destroy the head and body like dust. Oṃ(藏文：ཨཱོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Śrī(藏文：ཤྲཱི，梵文天城体：श्री，梵文罗马拟音：śrī，汉语字面意思：吉祥) Mañju(藏文：མཉྫུ，梵文天城体：मञ्जु，梵文罗马拟音：mañju，汉语字面意思：文殊) Yamarāja(藏文：ཡ་མ་རཱ་ཛ，梵文天城体：यमरज，梵文罗马拟音：yamarāja，汉语字面意思：阎罗王) Ekajāti(藏文：ཨེ་ཀ་ཛཱ་ཏི，梵文天城体：एकजाति，梵文罗马拟音：ekajāti，汉语字面意思：独一的生) fierce Yam Yam! Drol Ging Yam Yam! Marutse Lela Yam Yam! Duna Zadu Ling! Troti Troti! Heart Shed Shed Rab! This dispels obstacles. The blessing is: Visualize the right eye of Marutse as a moon disc from A(藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：), and the left eye as a sun disc from Ma(藏文：མ，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：). With weapons such as fire and wind, look in all directions, and at the soles of the feet, visualize a vajra cross from Hūṃ(藏文：ཧྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：) and rotate it, making gestures. Consider the ground to be of vajra nature. Then make the sound 'chak chak', first smear with five products of the cow, then purify with five amṛtas. Then pour amṛta into the kapāla and say this: Hūṃ(藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：)! In this wondrous secret maṇḍala, with impure substances, urine, bodhicitta, etc., for the sake of accomplishing the secret mantra of the Sugatas, make the sound 'chak chak' in the great secret maṇḍala. Mahārakta Jvala Maṇḍala Hūṃ(藏文：མ་ཧཱ་རཀྟ་ཛྭ་ལ་མཎྜ་ལ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：，汉语字面意思：)! Now draw the lines, on the five-colored thread, visualize the five heroes, then the hand implements become deities, then become five braids of hair. Invite, seat, prostrate, offer pūja. Bless as the five wisdoms, and tighten with the mantra of A`nya Anugate, and also make praises. Then meditate on yourself as Marutse, facing north. Bless the yum Ekajati, facing south. Hūṃ(藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：)! From the nature of the bhaga in the upper and lower directions, completely destroy attachment and saṃsāra, and for the sake of accomplishing Mañjuśrī's power and mantra, draw the great line of secret bodhicitta. Bhrūṃ Cakra Maṇḍala Hūṃ(藏文：བྷྲཱུྃ་ཙཀྲ་མཎྜལ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：，汉语字面意思：)! To draw the karma line: Hūṃ(藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：)! In this maṇḍala of non-dual bodhicitta, cut the stream of saṃsāra, in the state of bodhicitta, with the unchanging line of compassion, reveal the maṇḍala of countless victors in the sky. Then draw sixteen large lines equally in all directions. First draw half, then draw on the other half. Divide the second and seventh into four parts. Do not draw the third and fourth. Discard the fifth and eighth in the center. The above is the ritual of the maṇḍala. Then the preparations to be made are: the deity, the vase, and the disciple. The first is: decorate the top of the maṇḍala with flower clusters.