Chinese
布置座位，也陈设供品。沐浴后，以禅定生起誓言的喜悦。迎请智慧尊，奉献众多的供品。奉献所能念诵的咒语。进行赞颂，祈祷，发愿。瓶的准备是：瓶子用铜、木或陶土制成，涂上红色。用彩带缠绕颈部，装饰瓶口和底座使其美观。内部装入水和牛奶，放入五种药物、五种香料、五种谷物等。用（藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）生起宫殿。生起誓言尊，迎请智慧尊，请安住，顶礼，献供，念诵，清净并祈愿。生起事业瓶，使其充满甘露。嗡（藏文：ཨཱོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿） अमृत（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：甘露） कुण्डलि（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：军荼利） विग्धं（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：障碍） तिप्त（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：充满） हन（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：摧毁） ह（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：摧毁） हूँ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：吽） हूँ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：吽） फट्（藏文，梵文天城体，梵文罗马拟音：phaṭ，汉语字面意思：啪） फट्（藏文，梵文天城体，梵文罗马拟音：phaṭ，汉语字面意思：啪）。念诵二十一遍。准备弟子：让具足特征的弟子沐浴，手持鲜花，合掌。双膝跪地，祈祷。 吽！请垂听！金刚阿阇黎请垂听我！我厌倦轮回，为了利益一切众生。请大护法赐予我。请赐予我那誓言。请赐予我菩提心。请赐予我三皈依。请赐予我坛城本尊。为了进入大解脱的殊胜城市，请护法引导我进入。如此祈祷。阿阇黎回答：孩子，过来，大乘的仪轨，密咒的行为方式，我将如实地教导你。你应勤奋修持这伟大的方式。孩子，你应该这样做。然后弟子说：佛、法、僧，以及上师、本尊等诸神，我恭敬地皈依。我所做的一切罪业，都向您们忏悔。至高无上的三皈依，以及本尊和上师，我以极大的虔诚顶礼。对于您们，我时时刻刻，奉献内外秘密的供养。随喜解脱的善行，完全回向给伟大的菩提。请不要进入涅槃，请住世。请宣说那产生法甘露的众多教言。然后，上师授予誓言：您应皈依。应持有坚定的誓言。金刚、珍宝、莲花和事业的部族。
English
Arrange the seats and set up the offerings. After bathing, generate the joy of samaya through meditation. Invite the wisdom deities and offer many offerings. Offer as many mantras as you can recite. Perform praises, prayers, and aspirations. The preparation of the vase is as follows: The vase is made of copper, wood, or clay, and painted red. Wrap the neck with colored ribbons, and decorate the mouth and base to make it beautiful. Fill the inside with water and milk, and put in five medicines, five spices, five grains, etc. Generate the palace with BHRUM (藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：Seed Syllable). Generate the samaya deities, invite the wisdom deities, request them to stay, prostrate, offer, recite, purify and pray. Generate the action vase, filling it with nectar. OM (藏文：ཨཱོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A) AMRITA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Nectar) KUNDALI (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Kundali) VIGHNAM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Obstacles) TIPTA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Filled) HANA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Destroy) HA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Destroy) HUM (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum) HUM (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum) PHAT (藏文，梵文天城体，梵文罗马拟音：phaṭ，汉语字面意思：Phat) PHAT (藏文，梵文天城体，梵文罗马拟音：phaṭ，汉语字面意思：Phat). Recite twenty-one times. Preparing the disciple: Have the qualified disciple bathe, hold flowers, and join their palms. Kneel down and pray. HO! Please listen! Vajra Acharya, please listen to me! I am weary of samsara, and for the benefit of all sentient beings. Please grant me the great protector. Please grant me that samaya. Please grant me bodhicitta. Please grant me the Three Refuges. Please grant me the mandala deities. In order to enter the supreme city of great liberation, please guide me into it, protector. Pray in this way. The Acharya replies: Child, come here, the rituals of the Mahayana, the way of conduct of mantra, I will truly teach you. You should diligently practice this great way. Child, you should do this wisely. Then the disciple says: To the Buddha, Dharma, and Sangha, and to the gurus, yidams, and all the deities, I respectfully take refuge. Whatever sinful deeds I have done, I confess them all to you. To the supreme Three Refuges, and to the yidam deities and gurus, I prostrate with great devotion. To you all, at all times, I offer inner and outer secret offerings. I rejoice in the merit of liberation, and completely dedicate it to the great Bodhi. Please do not pass into nirvana, please remain. Please proclaim the many teachings that produce the nectar of Dharma. Then, the guru bestows the vows: You should take refuge. You should hold firm vows. The vajra, jewel, lotus, and karma families.
Chinese
受持地的誓言。 尽力做供养之事。 你不可杀害众生。 不予之物也不可取。 应断除欲乐、妄语。 不可因酒而醉。 断除一切非为之事。 依止并恭敬圣洁瑜伽士。 守护身三、语四、意三。 不可轻蔑秘密。 四手印，武器和，标志不可违越。 共同和特殊的誓言。 你应当时常守护。 对于沉溺于轮回的众生。 未度者，令其得度。 未脱者，令其解脱。 未出气者，令其出气。 安置众生于涅槃。 之后，弟子如上受持誓言并承诺。 将吉祥草做成狮子卧姿，如果梦兆不好，则进行烧施。 之后，绘制坛城：在五种颜色上布置五勇士谷物。通过展开和收缩，变成五种法器。由此变成五部。迎请智慧尊。请安住。 献供品。之后绘制：中央是红色三角形。三个月牙装饰颜色。其外是颅骨鬘。其外是四辐轮。东方白色。南方黄色。 西方红色。北方绿色。辐条之间红色。金刚墙蓝色。三角缺口绿色。中间走廊红色。门和马道与金刚火焰山相同。之后严厉地划定界限，放置物品。一个十二指长的铜或红檀木橛，在玛茹山顶加持后放置。四个轮子上，东方放置殊胜橛。南方放置铁橛。西方放置水木橛。北方放置桑树橛，加持为军队首领后放置。四个小柱子加持为四个女护法，放置在辐条之间。四个四指长的橛加持为四个门神，放置在四个门上。也放置画像。放置物品是：中央放置刀心。东方放置羊心。 南方放置鸟心。西方放置绵羊心，北方放置马心。在女护法处，呀
English
Take the vows of the earth. Do whatever you can to make offerings. You must not kill living beings. You must not take what is not given. You should abandon indulgence and lying. You must not be intoxicated by alcohol. Abandon all that is not to be done. Rely on and respect the holy yogis. Guard the three doors of body, four of speech, and three of mind. You must not despise secrets. The four mudras, weapons, and symbols must not be transgressed. The general and specific vows. You should always protect them. For sentient beings who are drowning in samsara. Those who have not been liberated, liberate them. Those who have not been freed, free them. Those who have not breathed, let them breathe. Settle sentient beings in nirvana. Then, the disciple takes the vows and promises as above. Make the kusha grass into a lion's lying posture, and if the dream omen is bad, perform a burnt offering. Then, draw the mandala: arrange five hero grains on five colors. By expanding and contracting, they become five implements. From this, they become the five families. Invite the wisdom being. Please reside. Offerings are made. Then draw: in the center is a red triangle. Three crescent moons decorate the colors. Outside of that is a garland of skulls. Outside of that is a four-spoked wheel. East is white. South is yellow. West is red. North is green. The spokes are red. The vajra fence is blue. The triangular gap is green. The middle corridor is red. The door and horse path are the same as the vajra fire mountain. Then, strictly demarcate the boundary and place the substances. A twelve-finger-long copper or red sandalwood stake, consecrated on the top of Maru Mountain, is placed. On the four wheels, the supreme stake is placed in the east. The iron stake is placed in the south. The water-wood stake is placed in the west. The sengdeng stake is placed in the north, consecrated as the commander of the army, and placed. The four corner posts are consecrated as the four female protectors and placed between the spokes. Four four-finger-long stakes are consecrated as the four door gods and placed on the four doors. Also place the painted image. The substances to be placed are: in the center, place the knife heart. In the east, place the goat heart. In the south, place the bird heart. In the west, place the sheep heart, and in the north, place the horse heart. At the female protector, ya.
Chinese
给（神）供奉时，在银碗里倒入酥油。给（神）供奉时，在牛角的容器里倒入蜂蜜。给（神）供奉时，在陶碗里倒入血。给（神）供奉时，在牦牛角里倒入牛奶。在四个门上放置四肢。关于成就和权力的物品：在中央，在成就的宝瓶里混合红糖，放置。也放置宝瓶。在东方，因为是生命的主宰和存在的主宰，所以放置从许多孩子那里乞讨来的箭，巨大的吉祥女神的纺锤，针，彩带，头饰，以及从男性树木上收集的土石。在南方，因为是阎罗死神生命的主宰，所以放置带有生命的物品。在西方，因为魔鬼邪恶强大且权力巨大，所以放置分离和勾召过的林伽，金刚橛，门毒，赞普的头盖骨，以及僧侣的帽子或任何想要的象征，并写上名字和骨头。在北方，因为是夜叉财富的主宰，所以在具足特征的班杂（梵文：Bhanda）里，用金子绘制珍宝的形象，并放置珍宝，谷物，布匹，丝绸，以及任何想要的牲畜的毛发和象征。 为了抓住阎罗的生命，在四个三角架上，在四个宝瓶上放置四个装满血的班杂（梵文：Bhanda）。食子也为大吉祥天母放置一个，为阎罗放置一个，为母神放置一个。也放置药物精华，血，酥油灯，幡旗，胜幢，伞盖，四支箭，四面镜子，四把刀，指环，垫子， 扇子，颅骨鼓，腿骨号。也陈设一个具足特征的班玛，放置在心脏中央。在轮的东方放置两只眼睛，南方放置耳朵，西方放置舌头，北方放置鼻子。在轮辐之间放置感官和象征。在庭院里，东方放置肺，南方放置肝脏，西方放置肾脏，北方放置脾脏，东南方放置胃，西南方放置肠子，西北方放置胆囊，东北方放置大脑。因为具足特征的头盖骨能获得殊胜和共同的悉地，所以在上面制作宝瓶，用头发制作瓶口，用皮革制作颈带， 用肠子制作系绳。获得恶劣凶猛的成就，将林伽放入其中，并放入孔中，进行诅咒，降伏和压制。也陈设五种共同的供品。进行那rakagi的忏悔，以及其他许多忏悔。强烈地进行圆满。在东南方，放置一只黑颈白山羊，挂上名牌。然后
English
When offering to (the deity), pour butter into a silver bowl. When offering to (the deity), pour honey into a container made of a cow's horn. When offering to (the deity), pour blood into a clay bowl. When offering to (the deity), pour milk into a yak's horn. Place four limbs at the four doors. Regarding the items for accomplishment and power: In the center, mix brown sugar into the vase of accomplishment and place it. Also place the vase. In the east, because it is the lord of life and the lord of existence, place arrows begged from many children, a large spindle of the glorious goddess, needles, ribbons, headdresses, and earth and stones collected from male trees. In the south, because it is Yama, the lord of death and the lord of life, place items with life. In the west, because the demon is extremely evil and powerful, place a lingam that has been separated and summoned, a vajra dagger, door poison, a skull of a Tsenpo (powerful king), and a hat of a monk or any desired symbol, and write the name and bones. In the north, because it is Yaksha, the lord of wealth, in a qualified Bhanda (Sanskrit: Bhanda), draw an image of jewels with gold, and place jewels, grains, cloths, silks, and any desired livestock hair and symbols. In order to seize the life of Yama, on four tripods, place four Bhandas (Sanskrit: Bhanda) filled with blood on top of four vases. Also, place one torma for the Great Glorious Mother, one for Yama, and one for the Mother Goddess. Also place medicine essence, blood, butter lamps, banners, victory banners, parasols, four arrows, four mirrors, four knives, finger rings, cushions, fans, skull drums, and leg bone trumpets. Also arrange a qualified Bama and place it in the center of the heart. In the east of the wheel, place two eyes, in the south, place ears, in the west, place a tongue, and in the north, place a nose. Place the senses and symbols between the spokes. In the courtyard, place the lungs in the east, the liver in the south, the kidneys in the west, the spleen in the north, the stomach in the southeast, the intestines in the southwest, the gallbladder in the northwest, and the brain in the northeast. Because the qualified skull can obtain supreme and common siddhis, make a vase on it, make the mouth of the vase with hair, and make the neck strap with leather. Make the tether with intestines. Obtain evil and fierce accomplishments, put the lingam inside it, and put it in the hole, perform curses, subjugation, and suppression. Also arrange the five common offerings. Perform the confession of Naraka, and many other confessions. Perform the completion intensely. In the southeast, place a white goat with a black neck, and attach a name tag. Then