Chinese
阿闍黎沐浴，也穿戴五饰。安坐于舒适的座垫上，严厉地封闭界限，开启手印之门。手印顶礼，降临加持。 顶礼。 做了两天的修行，然后阿闍黎在傍晚驱逐邪魔，弟子沐浴，加持咒语，手持鲜花，用绸缎遮住眼睛，坐在门口，向喇嘛献上供养，以身语意三门令其欢喜，祈请进入： “嗟呼！喇嘛金刚阿闍黎垂念！为了无上菩提的成就，为了利益一切众生，请允许我等进入坛城。” 喇嘛说：“孩子，过来，你喜欢什么？说出你想要的东西。” 弟子说：“嗟呼！我想要 निश्चित地 увидеть秘密坛城。” 喇嘛说：“对于文殊愤怒的不可思议的，这个神圣的坛城，我将允许弟子进入。” 然后弟子做七支供。然后弟子请求衡量誓言：“为了最终实现自利和他利，我等从现在开始，将按照喇嘛的指示去做，请如法衡量誓言。” 衡量以上的誓言。不要对金刚兄弟产生恶意和嫉妒心，始终观修红文殊，不要中断咒语和手印，努力进行供养和赞颂。
English
The Acharya bathes and also wears the five ornaments. Sitting comfortably on the mat, he firmly seals the boundaries and opens the mudra gate. He prostrates with the mudra and invokes blessings. Homage. Having done the practice for two days, then the Acharya dispels obstacles in the evening, the disciple bathes, blesses the mantra arrangement. Holding a flower, with eyes covered with silk, sitting at the door, offering gifts to the Lama, pleasing him with body, speech, and mind, supplicating for entry: "Kye Ho! Lama Vajra Acharya, be mindful! For the sake of achieving unsurpassed enlightenment, and for the benefit of all sentient beings, please allow us to enter the mandala." The Lama says, "Child, come here, what do you desire? Tell me what you want." The disciple says, "Kye Ho! I certainly wish to see the secret mandala." The Lama says, "For the inconceivable wrathful Manjushri, in this sacred mandala of his, I shall allow the disciple to enter." Then the disciple performs the seven-branch offering. Then the disciple requests to measure the vows: "In order to ultimately accomplish self and other benefit, we, from this time onwards, will act according to the Lama's instructions, please measure the vows properly." Measure the above vows. Do not generate malice or jealousy towards the Vajra brothers, always contemplate Red Manjushri, do not interrupt the mantra and mudra, strive in offerings and praise.
Chinese
那！印制。 秘密不要告诉别人。 永远拿着手杖。 大口吃肉，明晰禅定。 不要绕路，不要寻求帮助。 特别是守护誓言是： 不要把杂色皮鞋当枕头。 不要看度母的成熟果报。 不要中断红色大氅。 不要与寡妇行淫。 不要在马如孜（地名）成就。 不要骑红色矮马。 要经常侍奉嚓惹（人名）。 不要轻视对度母的精进。 依靠皮矛、皮甲、皮针。 特别是守护誓言啊。 上师又这样说道： 从今天以后，你这个孩子， 将出生于如来种姓。 将获得那至高成就。 何必说其他的成就呢？ 凡是未进入坛城者， 这个秘密不要说。 如果以轻率的方式说了， 誓言破损，将堕入地狱。 在心间放置金刚， 唉玛，忿怒之王马如孜， 愿你进入我的心。 如果说了这个方式， 立刻就会裂开而死。 这样说着，在心间观想。 在舌头上放置甘露， 这是金刚甘露之水。 如果誓言破损，就会焚烧。 如果守护誓言，就会获得成就。 喝吧，金刚甘露之水。 从现在开始， 马如孜就是我。 我所说的一切， 都要听从和守护。 抛弃不信任和懒惰。 如果做了轻蔑之事， 做了寿命的行持之后， 众生将堕入大地狱。 对于没有信心的学生， 成就遥远，佛陀如是说。 然后猛烈驱逐邪魔，沐浴并佩戴装饰。面向南方，手持鲜花，祈祷。 金刚大导师垂听。 红色文殊及其眷属们， 请降临于我并安住。 然后古汝催请马如孜并融入， 嗡 希利 曼则 玛如孜 诶嘎匝德 匝匝匝匝 杂 阿贝夏亚 阿 阿 (藏文：ཨཱོཾ་ཤྲཱི་མཉྫུ་མ་རུ་རྩེ་ཨེ་ཀ་ཛཱ་ཏི་ཛ་ཛ་ཛ་ཛཿ ཨ་བེ་ཤ་ཡ་ཨ་ཨཱཿ，梵文天城体：ॐ श्री मञ्जु मरुत्से एकजाति ज ज ज जः आबेशय आ आः，梵文罗马拟音：oṃ śrī mañju marutse ekajāti ja ja ja jaḥ ābeśaya ā āḥ，汉语字面意思：嗡，吉祥，文殊，马如孜，独髻母，匝匝匝匝匝，降临，啊啊)。 这样降临。 如果不来，就观想四个轮并降临。 显现的提问是： 在学生的舌头上观想嗡字。 吼！大怙主金刚法， 无量光佛大乐， 善与非善的诸法， 都说出来吧，大贪着。
English
Na! Print. Do not tell the secret to others. Always carry a staff. Eat big pieces of meat, clarify samadhi. Do not take detours, do not seek help. Especially, guarding the vows is: Do not use mottled leather shoes as pillows. Do not look at Tara's ripened karma. Do not interrupt the red cloak. Do not commit adultery with widows. Do not achieve accomplishment in Marutse (place name). Do not ride a red pony. Always serve Tsara (person's name). Do not despise diligence towards Tara. Rely on leather spears, leather armor, leather needles. Especially, guard the vows. Again, the Lama said this: From today onwards, you, child, Will be born into the Tathagata lineage. Will obtain that supreme accomplishment. Why mention other accomplishments? Whoever has not entered the mandala, Do not speak this secret. If spoken in a careless manner, The vows will be broken, and one will fall into hell. Place the vajra in the heart, Ema, Wrathful King Marutse, May you enter my heart. If this method is spoken, One will immediately split apart and die. Saying this, visualize in the heart. Place nectar on the tongue, This is the water of vajra nectar. If the vows are broken, it will burn. If the vows are guarded, accomplishment will be obtained. Drink, the water of vajra nectar. From this time onwards, Marutse is me. Everything I say, You must listen to and guard. Abandon distrust and laziness. If contempt is shown, After performing the actions of life, Sentient beings will fall into the great hell. For students without faith, Accomplishment is distant, the Buddha said. Then fiercely expel the obstacles, bathe and wear ornaments. Face south, hold flowers, and pray. Great Vajra Master, please listen. Red Manjushri and his retinue, Please descend upon me and abide. Then the Guru urges Marutse and dissolves him, Om Shri Manju Marutse Eka Jati Dza Dza Dza Dza Dzah Abeshaya Ah Ah (Tibetan: ཨཱོཾ་ཤྲཱི་མཉྫུ་མ་རུ་རྩེ་ཨེ་ཀ་ཛཱ་ཏི་ཛ་ཛ་ཛ་ཛཿ ཨ་བེ་ཤ་ཡ་ཨ་ཨཱཿ, Sanskrit Devanagari: ॐ श्री मञ्जु मरुत्से एकजाति ज ज ज जः आबेशय आ आः, Sanskrit Roman transliteration: oṃ śrī mañju marutse ekajāti ja ja ja jaḥ ābeśaya ā āḥ, literal Chinese meaning: Om, auspicious, Manjushri, Marutse, Ekajati, dza dza dza dza dza, descend, ah ah). Thus descend. If he does not come, contemplate the four wheels and descend. The question of appearance is: Visualize the syllable Om on the student's tongue. Hoh! Great Protector Vajra Dharma, Amitabha Great Bliss, All dharmas of good and non-good, Speak them all, great attachment.
Chinese
以颅鬘环绕乃是三世佛之相。四方缺角乃四神足。四门乃四念住。中间空隙乃广大功德增长之相。五线乃五智，受用五欲。父续乃无尽之功德。网及半网乃以功德成办他利。日月之鬘乃方便与智慧。绸带乃广大之功德。金刚柱乃以智慧大力将不稳固之地撑起。马蹬乃以八解脱引导众生。法轮乃如来以正法轮转无漏之轮。伞乃救护众生。圆环乃于无分别智上，无有戏论之刺。金刚墙乃无分别智不为他所坏
English
The garland of skulls is a symbol of the Buddhas of the three times. The four corners are the four miraculous legs. The four doors are the four mindfulnesses. The space in between is a symbol of the increase of great qualities. The five lines are the five wisdoms, enjoying the five desires. The Father Tantra is the inexhaustible merit. The net and half-net are accomplishing the benefit of others with merit. The garland of the sun and moon is skillful means and wisdom. The silk ribbon is the great quality. The vajra pillar is supporting the unstable ground with great power of wisdom. The stirrup is guiding beings with the eight liberations. The Dharma wheel is the Tathagata turning the unpolluted wheel with the true Dharma wheel. The umbrella is protecting beings. The circle is on non-conceptual wisdom, without the thorn of elaboration. The vajra fence is non-conceptual wisdom that cannot be destroyed by others.
Chinese
是面容的灌顶。共同外灌顶有十一种，仪轨中也只出现九种。一、宝瓶灌顶。二、顶髻灌顶。三、金刚灌顶。四、铃灌顶。五、名字灌顶。六、手印本尊灌顶。七、舍弃对本尊的执着，咒语随许灌顶。八、清净对咒语的执着，观修智慧萨埵的灌顶。九、念珠灌顶。共九种。 殊胜灌顶有三种：一、智慧本尊灌顶。二、苦行灌顶。三、金刚阿阇梨不退转灌顶。智慧本尊灌顶有十三种：一、宝瓶灌顶。二、身手印灌顶。三、顶髻灌顶。四、头发灌顶。五、智慧眼。六、燃烧的面容。七、涂抹的物品。八、穿的衣服。九、佩戴的饰品。十、火风轮。十一、赞颂的加持。十二、化身眷属的灌顶。十三、本尊决定 在心中指示。苦行有四种：一、修行大苦行灌顶。二、指示修行苦行的友伴。三、授记灌顶。 四、赐予誓言物和猛厉事业的随许。金刚阿阇梨有五种：一、宝瓶灌顶。二、开眼。三、清净分别念。四、指示此法不被退转和毁灭。五、劝请为利益有情而努力。秘密灌顶有十一种：一、书写坛城。二、积聚物品。三、融化。四、修持。五、宣告灌顶。六、给予甘露。七、清净障碍。八、降临智慧。九、灌顶。听闻。讲述。修持。十、禅修。十一、事业。智慧明妃有四种：一、智慧。二、明妃。三、随许。四、宣告秘密。第四灌顶有四种：一、修持坛城。二、金刚歌。三、灌顶。四、随许。 对于这些，要知道有体性、缘起、助伴、功德和方便这五种。名为《红文殊灌顶宝藏》的依靠，是坛城的仪轨。完成了。 吉祥圆满。由金刚扬灌顶，交付给伏藏师喜笑金刚。在请教拉杰曲旺的范本时，对至尊拉托巴的范本进行了校对。增删之处已补正。下面的灌顶分类，拉托巴的范本稍微详细一些，所以按照那个记录。拉杰的范本中，四种灌顶的数量有出入。
English
It is the empowerment of the face. There are eleven common outer empowerments, but only nine appear in the ritual arrangement. 1. Vase empowerment. 2. Crown empowerment. 3. Vajra empowerment. 4. Bell empowerment. 5. Name empowerment. 6. Mudra deity empowerment. 7. Abandoning attachment to the deity, mantra subsequent permission empowerment. 8. Purifying attachment to mantra, empowerment of meditating on wisdom sattva. 9. Rosary empowerment. There are nine in total. There are three special empowerments: 1. Wisdom deity empowerment. 2. Asceticism empowerment. 3. Vajra Acharya non-returning empowerment. There are thirteen wisdom deity empowerments: 1. Vase empowerment. 2. Body mudra empowerment. 3. Crown empowerment. 4. Hair empowerment. 5. Wisdom eye. 6. Burning face. 7. Anointing substance. 8. Clothes to wear. 9. Ornaments to wear. 10. Fire-wind wheel. 11. Praise empowerment. 12. Emanation retinue empowerment. 13. Deity definite Instructed in the mind. There are four asceticisms: 1. Empowerment of practicing great asceticism. 2. Indicating friends who practice asceticism. 3. Prophecy empowerment. 4. Giving subsequent permission of samaya substances and fierce activities. There are five Vajra Acharyas: 1. Vase empowerment. 2. Opening the eyes. 3. Purifying conceptual thoughts. 4. Indicating that this Dharma will not be reversed or destroyed. 5. Urging to strive for the benefit of beings. There are eleven secret empowerments: 1. Writing the mandala. 2. Accumulating substances. 3. Melting. 4. Accomplishing. 5. Announcing the empowerment. 6. Giving nectar. 7. Purifying obscurations. 8. Inviting wisdom. 9. Empowerment. Listening. Telling. Accomplishing. 10. Meditation. 11. Activities. There are four wisdom consorts: 1. Wisdom. 2. Consort. 3. Subsequent permission. 4. Announcing the secret. There are four fourth empowerments: 1. Accomplishing the mandala. 2. Vajra song. 3. Empowerment. 4. Subsequent permission. For these, know that there are five each of nature, condition, companion, merit, and means. Called "Reliance on the Red Manjushri Empowerment Treasury," it is the ritual of the mandala. Completed. Auspicious and complete. By Vajra Yang empowerment, entrusted to treasure revealer Smiling Vajra. When consulting the exemplar of Lhaje Chöwang, the exemplar of Jetsun Latopa was proofread. Additions and deletions have been corrected. The following classification of empowerments is slightly more detailed in the Latopa exemplar, so it is recorded according to that. In the Lhaje exemplar, the number of the four empowerments differs.
Chinese
仅此显现。 应知为传授方便之库藏。此文字之典籍乃上师桑结所著。于妙吉祥，有阎罗敌红色之事业广大仪轨。顶礼薄伽梵妙吉祥红色尊。薄伽梵妙吉祥阎罗敌欲成就悉地者，首先于寂静且悦意之处，聚集物品及用具，缓写，备物品，铺设所依，陈设供品。之后自己安坐于舒适之座垫上，首先作结界：于无分别中长久禅修，诸法不住于任何处，于空性中明观，于彼之中，观想一红色吽字，彼亦，念诵：嗡 阿卓地 嘎西日 曼则 亚曼达嘎 吽 啪（藏文：ཨཱོཾ་ཨ་ཀྲོ་ཏེ་ཀ་ཤྲཱི་མཉྫ་ཡ་མཱནྟ་ཀ་ཧཱུྃ་ཕཊ，梵文天城体：ओṃ अक्रोते क श्री मञ्ज यमान्तक हुṃ फट्，梵文罗马拟音：oṃ akrote ka śrī mañja yamāntaka hūṃ phaṭ，汉语字面意思：嗡，阿卓地，嘎，吉祥，曼则，亚曼达嘎，吽，啪），观想自身为妙吉祥马头明王，右持杵，左手期克印且有火焰，具尸林之庄严，所有毛孔皆充满小忿怒尊，驱逐邪魔：吽！于密咒之义不信者，于大乘之义不信者，此处无汝等居住之所，各自返回各自之住所！ 嗡 赫利 什地 维什地 达那那 瓦ra 杂扎 阿巴那亚 吽 吽 啪（藏文：ཨཱོ་ཧྲཱིཿཥྚི་ཝི་ཥྚི་ཏཱ་ན་ན་ཝ་ར་ཙཀྲ་ཨ་པ་ན་ཡ་ཧཱུྃ་ཧཱུྃ་ཕཊ，梵文天城体：ओ ह्रीः ष्टि विष्टि तानाना वर चक्र अपनय हुṃ हुṃ फट्，梵文罗马拟音：o hrīḥ ṣṭi viṣṭi tānānā vara cakra apanaya huṃ huṃ phaṭ，汉语字面意思：嗡，赫利，什地，维什地，达那那，瓦ra，杂扎，阿巴那亚，吽，吽，啪）！ 吽！为令我之坛城稳固，忿怒尊之加持所生，兵器金刚杵、杵燃烧，坛城次第如法守护。上方亦有杵幡，下方亦有杵铺设于地，所有方隅皆充满杵，莫越过杵之界限！ 吽！所有方隅金刚之火，燃烧闪耀，将不悦意者焚烧，愿所有邪魔皆被摧毁！ 班匝 匝拉 讓 嗡 班匝 班匝 匝拉 讓（藏文：བཛྲ་ཛྭ་ལ་རྃ་ཨཱོཾ་བཛྲ་བཛྲ་ཛྭ་ལ་རྃ，梵文天城体：वज्र ज्वाल रँ ओṃ वज्र वज्र ज्वाल रँ，梵文罗马拟音：vajra jvāla raṃ oṃ vajra vajra jvāla raṃ，汉语字面意思：金刚，火焰，让，嗡，金刚，金刚，火焰，让）！ 班匝 杂扎 匝拉 讓（藏文：བཛྲ་ཙཀྲ་ཛྭ་ལ་རྃ，梵文天城体：वज्र चक्र ज्वाल रँ，梵文罗马拟音：vajra cakra jvāla raṃ，汉语字面意思：金刚，轮，火焰，让）！ 班匝 卡德嘎 匝拉 讓（藏文：བཛྲ་ཁཏྐ་ཛྭ་ལ་རྃ，梵文天城体：वज्र खट्क ज्वाल रँ，梵文罗马拟音：vajra khaṭka jvāla raṃ，汉语字面意思：金刚，卡德嘎，火焰，让）！ 班匝 牟德 牟德 匝拉 讓（藏文：བཛྲ་མུ་ཏི་མུ་ཏི་ཛྭ་ལ་རྃ，梵文天城体：वज्र मुति मुति ज्वाल रँ，梵文罗马拟音：vajra muti muti jvāla raṃ，汉语字面意思：金刚，牟德，牟德，火焰，让）！ 班匝 嘎里 嘎拉 亚（藏文：བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་，梵文天城体：वज्र कीलि कील य，梵文罗马拟音：vajra kīli kīla ya，汉语字面意思：金刚，嘎里，嘎拉，亚）！ 匝拉 讓。之后作忏悔：妙吉祥及其眷属垂听并忆念！薄伽梵妙吉祥勇士，调伏恶毒之忿怒身，无二菩提心之智慧，恳请宽恕执持相好色身。色身乃大手印之自性，恳请宽恕禅定未明晰。念诵乃圣者语之自性，恳请宽恕未持数量之量。