English
Just a glimpse. It should be known as the treasury of transmission methods. This textual scripture was composed by Lama Sangye. Herein is the extensive ritual for the activities of Red Yamari, a form of Manjushri. Homage to the Bhagavan Red Manjushri. If one desires to attain the siddhi of Bhagavan Manjushri Yamari, first, in a secluded and pleasant place, gather substances and implements, write slowly, arrange substances, display supports, and arrange offerings. Then, sit comfortably on a seat. First, to establish boundaries: Meditate on non-conceptualization for a long time. From the state of emptiness where all phenomena do not abide anywhere, visualize a single red Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllable. Then, recite: Oṃ Akrote Ka Śrī Mañja Yamāntaka Hūṃ Phaṭ (藏文：ཨཱོཾ་ཨ་ཀྲོ་ཏེ་ཀ་ཤྲཱི་མཉྫ་ཡ་མཱནྟ་ཀ་ཧཱུྃ་ཕཊ，梵文天城体：ओṃ अक्रोते क श्री मञ्ज यमान्तक हुṃ फट्，梵文罗马拟音：oṃ akrote ka śrī mañja yamāntaka hūṃ phaṭ，汉语字面意思：Om, Akrote, Ka, Shri, Manja, Yamantaka, Hūṃ, Phaṭ). Visualize oneself as Manjushri Marutse, right hand holding a vajra club, left hand in a threatening gesture with flames, adorned with charnel ground ornaments, and all pores filled with small wrathful deities. To dispel obstacles: Hūṃ! Those who do not believe in the meaning of secret mantras, those who do not trust in the meaning of the Vehicle, there is no place for you to stay here, return to your own places! O Hrīḥ Ṣṭi Viṣṭi Tānānā Vara Cakra Apanaya Hūṃ Hūṃ Phaṭ (藏文：ཨཱོ་ཧྲཱིཿཥྚི་ཝི་ཥྚི་ཏཱ་ན་ན་ཝ་ར་ཙཀྲ་ཨ་པ་ན་ཡ་ཧཱུྃ་ཧཱུྃ་ཕཊ，梵文天城体：ओ ह्रीः ष्टि विष्टि तानाना वर चक्र अपनय हुṃ हुṃ फट्，梵文罗马拟音：o hrīḥ ṣṭi viṣṭi tānānā vara cakra apanaya huṃ huṃ phaṭ，汉语字面意思：O, Hrīḥ, Ṣṭi, Viṣṭi, Tānānā, Vara, Cakra, Apanaya, Hūṃ, Hūṃ, Phaṭ)! Hūṃ! For the sake of stabilizing my mandala, born from the blessings of the wrathful king, weapons vajra club blazing, protect the mandala sequence properly. Above also a club banner, below also a club spread on the ground, all directions and intermediate directions filled with clubs, do not transgress the boundary of the club! Hūṃ! All directions and intermediate directions, the fire of vajra, blazing and radiating, burning the unpleasant ones, may all obstacles be destroyed! Vajra Jvāla Raṃ Oṃ Vajra Vajra Jvāla Raṃ (藏文：བཛྲ་ཛྭ་ལ་རྃ་ཨཱོཾ་བཛྲ་བཛྲ་ཛྭ་ལ་རྃ，梵文天城体：वज्र ज्वाल रँ ओṃ वज्र वज्र ज्वाल रँ，梵文罗马拟音：vajra jvāla raṃ oṃ vajra vajra jvāla raṃ，汉语字面意思：Vajra, Flame, Raṃ, Om, Vajra, Vajra, Flame, Raṃ)! Vajra Cakra Jvāla Raṃ (藏文：བཛྲ་ཙཀྲ་ཛྭ་ལ་རྃ，梵文天城体：वज्र चक्र ज्वाल रँ，梵文罗马拟音：vajra cakra jvāla raṃ，汉语字面意思：Vajra, Wheel, Flame, Raṃ)! Vajra Khaṭka Jvāla Raṃ (藏文：བཛྲ་ཁཏྐ་ཛྭ་ལ་རྃ，梵文天城体：वज्र खट्क ज्वाल रँ，梵文罗马拟音：vajra khaṭka jvāla raṃ，汉语字面意思：Vajra, Khaṭka, Flame, Raṃ)! Vajra Muti Muti Jvāla Raṃ (藏文：བཛྲ་མུ་ཏི་མུ་ཏི་ཛྭ་ལ་རྃ，梵文天城体：वज्र मुति मुति ज्वाल रँ，梵文罗马拟音：vajra muti muti jvāla raṃ，汉语字面意思：Vajra, Muti, Muti, Flame, Raṃ)! Vajra Kīli Kīla Ya (藏文：བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་，梵文天城体：वज्र कीलि कील य，梵文罗马拟音：vajra kīli kīla ya，汉语字面意思：Vajra, Kīli, Kīla, Ya)! Jvāla Raṃ. Then, make confession: Manjushri and retinue, listen and remember! Bhagavan Manjushri, the hero, the wrathful form that subdues the wicked, the wisdom of non-dual Bodhicitta, please forgive the holding of signs and form body. The form body is the nature of the great mudra, please forgive the lack of clarity in samadhi. Recitation is the nature of the speech of the noble one, please forgive the non-holding of the quantity of numbers.
Chinese
供养乃大乐之自性， 供品资具微少祈请宽恕。 抛散事业乃大乐之自性， 未明观修三摩地祈请宽恕。 祈请宽恕，赐予殊胜共同成就亦显现，祈请赐予。 因和合誓物未如仪轨备办， 虽不悦意，不欲降临， 然请以誓言力，慈悯于我， 为护持教法，诛杀我之仇敌。 我亦不忘，铭记恩德， 不令忘失，向您献上酬谢。 勿行舍弃，迅速成办事业。 因我等不具自明智慧之心， 未迅速赐予征兆与表相， 与阎魔法王之心有何相违？ 祈请宽恕于诛杀主尊之身。 因我等不具自明智慧之心， 未迅速赐予征兆与表相， 与埃嘎扎德之心有何相违？ 祈请宽恕于娇媚独发母之身。 因我等不具自明智慧之心， 未迅速赐予征兆与表相， 未迅速圆满和合四命， 与食命红尊之心有何相违？ 祈请宽恕于红色四姐妹之身。 因我等不具自明智慧之心， 未迅速赐予征兆与表相， 四海供养未如仪轨备办， 与丹坚贝莫之心有何相违？ 祈请宽恕于食心大母之身。 其后开启手印之门，吽。 于威猛炽燃之大宫殿中， 欲行进入，故为四方之四门， 如镜平等、细察觉受、作事成所四者之， 为示现慈爱妙颜故，开启门户。 嗡，贝曼达拉 啦 扎 贝 舍 亚 帕的。 其后以手印顶礼，哈。 于威猛炽燃之宫殿坛城中， 文殊忿怒尊，文殊阎魔之天神， 以慈心所化之殊胜子，阎魔玛汝策， 向其眷属，以身语意恭敬顶礼。 祈请享用手印之供养舞蹈。 ya ma a ti pu ho, pra ti tstsha ho, a la la ho。 其后降临加持，吽吽吽。 于三角红黑嬉戏之坛城中， 文殊阎魔，红色具发者， 统领世间界之主，及其眷属， 祈请降临加持于此修法坛城。
English
Offering is the nature of great enjoyment, Please forgive the smallness of the offerings and resources. Scattering activity is the nature of great enjoyment, Please forgive not clarifying the samadhi of meditation. Please forgive, may the supreme common and uncommon siddhis be granted and appear. Please grant them. Because the harmonious samaya substances have not been prepared according to the scriptures, Although it is displeasing and unwilling to come, May you, with the power of samaya, Think of me with love. In order to protect the teachings, Destroy my enemies. I will not forget, remembering your kindness, I will not let it fade away, I offer you gratitude. Do not abandon me, quickly accomplish your activities. Because I do not possess the mind of self-aware wisdom, And have not quickly given signs and symbols, Whatever contradicts the mind of Yama Raja, Please forgive the body of the great subduing lord. Because I do not possess the mind of self-aware wisdom, And have not quickly given signs and symbols, Whatever contradicts the mind of Ekajati, Please forgive the body of the beautiful one with a single braid. Because I do not possess the mind of self-aware wisdom, And have not quickly given signs and symbols, And have not quickly fulfilled the four harmonious lives, Whatever contradicts the mind of the red life-eater, Please forgive the bodies of the four red sisters. Because I do not possess the mind of self-aware wisdom, And have not quickly given signs and symbols, And the offerings of the four oceans have not been prepared according to the scriptures, Whatever contradicts the mind of Damchen Bsemo, Please forgive the body of the great heart-eating mother. Then open the mudra gate, Hūṃ. In the great palace of blazing power, Desiring to enter, therefore the four gates of the four directions, Of mirror-like equality, discernment, action, and accomplishment, To show the beautiful face of love, open the gates. Oṃ, bhe maṇḍala lā pra be sha ya phaṭ. Then pay homage with the mudra, Hā. In the celestial palace of blazing power, Manjushri Wrathful, the deity of Manjushri Yamaraja, The supreme son transformed by compassion, Yamaraja Marutse, To him and his retinue, I prostrate with body, speech, and mind. Please accept this offering dance of mudras. yama ati pu ho, prati tstsha ho, ala la ho. Then bestow blessings, Hūṃ Hūṃ Hūṃ. In this triangular red and black playful mandala, Manjushri Yamaraja, red with matted hair, The lord who possesses the realms of the world, with his retinue, Please bestow blessings upon this practice mandala. Power
Chinese
赐予力量和成就加持吧！萨玛雅 霍！萨玛雅 斯德旺！萨玛雅 佩！然后是加持供品：加持五种共同供品与通常一样。然后是加持特殊供品：阿 邦！ 吽 欧 梭 阿 昂 呵！ 斯帕ra纳 帕特！ 桑哈ra纳 吽！ 嗡 阿 吽！ 萨瓦 班匝 阿姆日达 吽 舍 塔！ 嗡 瓦吉ra 阿姆日达 吽 舍 塔！ 嗡 瓦吉ra 比修达 阿姆日达耶 吽 帕特！ 嗡 瓦吉ra 亚叉 卓达 阿姆日达耶 吽 帕特！ 然后是加持朵玛： 邦 贝玛 巴利达！ 比修 杂卓 邦 吽 哈 嘿 帕特 贝 然！ 贝日嘎 巴拉 巴林达 玛 苏日亚 曼达拉 拉 吽！ 邦 贝玛 曼达拉 阿！ 阿 赞达 曼达拉 拉 嗡！ 斯帕ra纳 帕特！ 桑哈ra纳 吽！ 嗡 巴林达 德杰 巴林达 巴拉 巴德 固雅 舍 瓦萨玛雅 斯德旺！ 然后是加持血供： 班杂 卡帕拉 邦！ 欧 贝玛 曼达拉 拉！ 斯帕ra纳 帕特！ 桑哈ra纳 吽！ 嗡 ra达 匝瓦拉 萨姆札 曼达拉 吽！ 然后是加持灯供。 吽！ 外内秘密的供品如大海，甘露匝嘎 朵玛 与血供一起，以实际拥有的和由意念变幻的，供养本尊圣众及其眷属。这样供养。然后以金刚萨玛雅迎请，文殊金刚等，诸佛及其眷属，以身语意三恭敬，从一切处以欢喜顶礼。于佛刹中所有赞叹的，世间之中最为殊胜的，珍宝鲜花 熏香等，从一切处变幻而作供养。我从先前所积累的罪，从一切处所积累的那些，虽然自性本空却以存在的方式，于诸位怙主面前忏悔。诸位怙主的福德和，微小的善根一切，以同样相应的增上意乐，欢喜随喜。善逝获得殊胜菩提后，为了以慈悲调伏众生，转法轮，如梵天一般祈请。对于示现涅槃的那些，为了众生永久安乐，乃至轮回未空之间，祈请不要涅槃住世。乃至轮回未空之间，我的善根也同样，从一切处未尽之间，利益一切众生。
English
Grant the blessings of power and accomplishment! Samaya Ho! Samaya Tvam! Samaya Phe! Then, the blessing of the offerings: The blessing of the five common offerings is the same as usual. Then, the blessing of the special offerings: Ah Bhram! Hum Au Sva Amh Ha! Spharana Phat! Samharana Hum! Om Ah Hum! Sarva Pancha Amrita Hum Hrih Thah! Om Vajra Amrita Hum Hrih Thah! Om Vajra Vishuddha Amrite Hum Phat! Om Vajra Yaksha Krodha Amrite Hum Phat! Then, the blessing of the Torma: Bham Padma Balita! Vishva Chakra Bhram Hvam Ha He Phat Bhyo Ram! Bhrika Kapala Balimta Ma Surya Mandala La Hum! Pam Padma Mandala Ah! A Chanda Mandala La Om! Spharana Phat! Samharana Hum! Om Balimta Teje Balimta Bala Bate Guhya Hrih Shvasamaya Tvam! Then, the blessing of the Rakta: Bhanja Kapala Bhram! Au Padma Mandala La! Spharana Phat! Samharana Hum! Om Rakta Jvala Samudra Mandala Hum! Then, the blessing of the lamps. Hum! Outer, inner, and secret offerings like an ocean, nectar, dzag, torma, together with rakta, offered with actual possessions and those transformed by the mind, to the assembly of Yidam deities and their retinues. Thus, offer. Then, invite with Vajra Samaya, Manjushri Vajra, etc., to the Buddhas and their retinues, with reverence of body, speech, and mind, from all places, prostrate with joy. Whatever is praised in the Buddha-fields, the most excellent in the worlds, precious flowers, incense, etc., transform from all places and make offerings. The sins that I have accumulated from before, those accumulated from all places, although empty in nature, yet in the manner of existence, I confess before all the protectors. The merits of all the protectors and, all the minor virtues, with the same corresponding superior intention, I rejoice with joy. After the Sugatas attained supreme enlightenment, in order to subdue beings with compassion, turning the wheel of Dharma, I beseech like Brahma. For those who show Nirvana, for the sake of the perpetual happiness of all beings, until Samsara is not empty, I pray that they do not pass into Nirvana and remain. Until Samsara is not empty, may my virtues also, in the same way, not be exhausted from all places, benefit all sentient beings.