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Invocation: Hūṃ (ཧཱུྃ，hūṃ，hum，Hum)! Fierce and blazing, Lord who destroys Yama, You who possess light surpassing a billion suns, Many hand implements blazing like the fire of an eon, I prostrate and praise the blazing slayer of Yama. The one who roars like thunder in the sky, Is it not the supreme deity Yamāntaka? Oṃ! The small blue boy flying in the sky, Is it not the supreme deity Yamāntaka? Suppressing enemies and obstacles as commanded, reducing them to ashes, Is it not the supreme deity Yamāntaka? The blazing black one, adorned with a chain of lightning, Is it not the supreme deity Yamāntaka? Acting with blaze, subduing demons, adorned with charnel ground attire, Is it not the supreme deity Yamāntaka? Wrathful king, with six faces and the sound of Hūṃ (ཧཱུྃ，hūṃ，hum，Hum), Is it not the supreme deity Yamāntaka? Body color black, like pouring out great poison, Is it not the supreme deity Yamāntaka? The first hand implement of the six right hands is, Holding a blazing wheel that cuts and chops, The middle one holds a blazing field staff, The last one subdues oath-breakers, enemies, and obstacles with a great blue garuda. The first hand implement of the six left hands is, Holding a three-pronged khaṭvāṅga (ཁ་ཊཾ་རྩེ་གསུམ་，khaṭāṃ rtsé gsum，khaṭvāṅga trishūla，three-pronged khaṭvāṅga) that cuts off the three poisons, The middle one holds a five-pronged wisdom vajra, The last one holds an iron hook with an owl's beak. Is it not the supreme deity Yamāntaka? Body color blue-black, like summer rain clouds, Is it not the supreme deity Yamāntaka? Hair brown-black, locks swirling upwards, Is it not the supreme deity Yamāntaka? Immaculate wisdom, baring fangs and laughing, Is it not the supreme deity Yamāntaka? Hūṃ (ཧཱུྃ，hūṃ，hum，Hum)! Holding a menacing threatening gesture, swirling it around the head, Is it not the supreme deity Yamāntaka? Holding a short club, the hand seal of destructive action, Is it not the supreme deity Yamāntaka? In the final five hundred, in the degenerate age, You vowed to protect the teachings, Please fulfill the entrusted tasks as promised. Bhyo! Singular Mother Goddess, Pal Lhamo, Vajra Goddess, Remati, One face, four arms, body color blue, Is she not the beautiful one with a single braid? The first of the four right hands, Holds a sword that cuts through afflictions, The lower one holds a wet human head, The first of the four left hands, Holds a three-pronged khaṭvāṅga (ཁ་ཊཱཾ་རྩེ་གསུམ་，khaṭāṃ rtsé gsum，khaṭvāṅga trishūla，three-pronged khaṭvāṅga) that cuts off the three poisons, The lower one holds and blows a red conch shell. Is she not the beautiful one with a single braid? Riding a three-legged mule as a mount, Nine nets
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Possessing giving and receiving. Adorned with thin coral red ornaments. Black snakes adorn the topknot. She is the daughter of a demon, the sister of Yama. Isn't she the Ekajati demoness? Father and mother, one in essence, please come here. Please bestow the entrusted activities of upholding the vow and inspiring the lineage. With that, the main activity is completed. Third, the subsequent ritual has seven parts: performing the tsok offering, stabilization.
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Li he rakta man. Om Vajra Sarva Yaman Krodha Rokha Ma Dun Bhyo. Nam Gruma Dun Bhyo. Tsa Munti Dun Bhyo. Dza Hum Bam Hoh. Ehyehi Maha Karunika Agatsya Ya Om Ah Hum. Vajra Am Kusha Dza. Generally reside upwards. The offering is: In the realm of view like the sky, All the enjoyments that arise in various ways, Since they are arranged and offered like rainbows, With the nature of the supreme limb of enlightenment, All the offerings of form, I offer them in the realm of self-born wisdom. May the assembly of Yamantaka wrathful ones be pleased. The previous samaya activity is: The goddess of form is offered to the eyes. The goddess of sound is offered to the ears. The goddess of smell is offered to the nose. The goddess of taste is offered to the tongue. The goddess of touch is offered to the body. The goddess of dharma is offered to the mind. Please accept this unsurpassed offering, Pacify our suffering. Om Akroteka Yamantaka Hum Betali He Raksha Man. Pushpa Vajra Svaha. Dhupa. Dipa. Gandha. Neividya Vajra Svaha. Then divide the tsok substances into three parts. The first part is also divided into three parts, the first essence is offered to the mandala: Hum. In the mandala blazing like the fire of the eon, Yamantaka's wrathful mandala and retinue, All are inexhaustible, wrathful, fierce forms, Adorned with tiger skin, skull, snake, and large wet skin. They expand the activities of cutting off life and stealing life. The five desirable qualities that arise from causes, I offer them to all the mandalas that abide properly. Please accept the offering with great compassion. Om Akroteka Yamantaka Hum Betali He Raksha Man Paling Idam Grihna Kha Kha Khahi. Bhunjah Hoh. Kuku Re Pretod Kateye Svaha. Om Sarva Yaman Vajra Krodha. Rokhana Nam Gruma Tsa Munti Dun Bhyo. Dza Hum Bam Hoh. Maha Balita. Maha Mamsa. Maha Rakta Khahi Khahi Svaha. Offering and confessing in between: Although this impure body is displeasing to the noble ones, I offer this body as an offering to the noble ones. Combining the inner offering with pure practice, Not cherishing external objects, Whatever transgressions there may be, I beseech the wise and compassionate ones to forgive. Ignorant ones, we have transgressed the samaya with body, speech, and mind, Through careless behavior.