Chinese
湿润为下身之庄严，如是身之妙高峰，具足炽燃之仪容，稀有奇哉我顶礼。 以方便智慧光芒之散聚，十方阎罗十方护法之忿怒身，调伏十方一切恶毒，具足猛厉之事业。 顶礼十方护法阎罗。 于界与虚空及地下安住，具足威严之教谕，誓句总持之母，罗卡玛与南竹匝门智，顶礼尸林母等三尊。 多杰亚坚等持誓句之四部姊妹，调伏四方一切恶毒，安住四门，作为方位之守护母，顶礼持誓句之四部姊妹。 阿底布伙，扎底布伙。第二者：观想从心间化现之持供品天女，于各自方位供养，融入彼等方位，以大乐之味而欢喜。从吽五之界中，精华显现花朵，未经造作自然生起之誓句物妙香，器与精华无二自然生起之明灯，无有烦恼过患能自在之香水，以及如意宝珍馐之天食，供养文殊忿怒之坛城众。 嗡 阿卓德 嘎雅 曼达嘎 吽 贝达利 嘿惹恰 曼 布西巴 班匝 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） Om Akrodhe Kāya Māntaka Hūṃ Vetālī Herakṣa Man Puṣpa Vajra Svāhā 咒语首尾如是加持。达布，德布，甘德，内威德。 第三者：吽！虚空中央边际，普贤之界，从界中显现众多供品，一切显有皆为本尊身语意之庄严，供养阎罗死主之众。嗡 纳嘛 萨瓦 达他嘎达 贝 沃 比秀 穆凯 贝 萨瓦 他 嘎 欧嘎 德 萨帕 惹 纳 额 芒 嘎嘎 纳 康 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） Om Namaḥ Sarva Tathāgata Bhyo Viśva Mukhe Bhyaḥ Sarva Thāga Udagate Spharaṇa Imaṃ Gagana Khaṃ Svāhā 如是，以虚空藏之印而供养。与此相联之立誓为：如来之誓句，为赐予一切成就故，如仪轨般善护持，若异于此则不成就。心要之末。萨玛雅 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） Samaya Hūṃ 观想主眷一切不违越誓句之义。第四者：转变莲花旋转先行之手印。从阎罗食者怛特罗中，圣者之誓句从舞姿生起，虚空一切亦以舞姿充满，坛城事业舞。
English
Adorned with moisture as the lower garment, Such a supreme body with blazing appearance, Wondrous and marvelous, I prostrate. From the radiance of skillful means and wisdom, The wrathful forms of the ten directions' Yama and protectors, Subduing all the evils of the ten directions, possessing fierce activities. Homage to the ten directional protectors and Yamas. Abiding in the realms, intermediate space, and underground, Possessing the command of glory, oath-bound and mantra-holding mothers, Rokhama, Namdru Tsa Muntri, Homage to the three charnel ground mothers. Vajra Yabyin and others, the four oath-bound sisters, Subduing all the evils of the four directions, Abiding in the four gates, acting as protectors of the directions, Homage to the four oath-bound sisters. Ati Pūhoḥ, Prati Pūhoḥ. Secondly: Visualize the goddesses emanating from the heart, holding offerings, offering to their respective places, dissolving into those places, delighting in the taste of great bliss. From the sphere of the five Hūṃs, the essence arises as flowers, Unfabricated, naturally arising samaya substances, excellent incense, Vessels and essence non-dual, naturally arising lamps, Free from defilements, empowered fragrant water, And divine food, wish-fulfilling precious enjoyments, Offer to the assembly of the Mañjuśrī Wrathful mandala. Oṃ Akrodhe Kāya Māntaka Hūṃ Vetālī Herakṣa Man Puṣpa Vajra Svāhā. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Attach the beginning and end of the mantra in the same way. Dhāpaḥ, Dīpaḥ, Gandheḥ, Neividyaḥ. Thirdly: Hūṃ! In the center and edges of space, the realm of Samantabhadra, From the realm, many offerings arise, All appearances and existences are ornaments of the body, speech, and mind of the deity, Offerings to the assembly of Yama, the Lord of Death. Oṃ Namaḥ Sarva Tathāgata Bhyo Viśva Mukhe Bhyaḥ Sarva Thāga Udagate Spharaṇa Imaṃ Gagana Khaṃ Svāhā. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Thus, offer with the mudra of the treasury of space. Following this, the vow is: This vow of the Thus-Gone One, For the sake of bestowing all attainments, Protect well as in the ritual, If done differently, it will not be accomplished. End of the heart essence. Samaya Hūṃ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Visualize that all the main deities and retinue do not transgress the meaning of the vow. Fourthly: Transform the hand gesture that precedes the lotus rotation. From the Tantra of Yama Eater, The sacred vow arises from the dance, All of space is filled with the dance, The mandala activity dance.
Chinese
以舞姿行事，大地万物皆充满舞蹈。 恒常以事业行舞，虚空万物皆充满舞蹈。 右手的钲鼓发出“塔拉托”的声音， 左手的钲鼓发出“香巴嘉”的声音。 塔拉香嘉之声交织，是生起结合手印之因。 向右旋转三次，从根源上断除嗔恨的轮回。 向左旋转三次，从根源上断除贪欲的轮回。 向中央旋转三次，从根源上断除愚痴的轮回。 怖畏金刚的手印是，六面六臂亦六足。 法轮田杖大鹏鸟在右，卡杖金刚铁钩在左。 黑色金刚从左边发出，挥舞利剑高举人头。 三尖戟刺入，吹响海螺饮血。 献上歌舞供养，从火焰中赐予成就。 嗡 阿 卓 等咒语后加 嘛哈穆扎 萨玛雅 吽。 第五加三。 献甘露，忏悔，取成就。 自生本来即清净，八万根本所合之药。 五部五誓之本体，五智圆满成就之物。 度脱六道诸有情，遣除五毒之甘露。 所有如来一切佛，以及菩萨众会之， 心愿法界圆满之胜品，此乃往昔之大誓言。 所有如来一切佛，以及菩萨众会之， 心愿法界激励之胜品，于身语意之自性中， 我等以信敬奉献，以悲悯垂念祈请受纳。 受纳后请普皆欢喜，赐予无上神通之成就。 嗡 萨瓦 达塔嘎达 嘛哈 班匝 阿弥利达 卡卡嘿。 从深蓝三角燃烧之坛城中，显现自生勇士之殊胜身， 对于怖畏金刚父母尊，献上誓物殊胜甘露之供养。 以慈悲垂念，祈请赐予灌顶与成就。 嗡 萨瓦 达塔嘎达 嘛哈 班匝 阿弥利达 卡卡嘿。 亚曼
English
By acting with dance, all the earth is filled with dance. Constantly acting with activity and dance, all the space is filled with dance. The right hand's cymbals make the sound "Ta La To," The left hand's cymbals make the sound "Sham Pa Gya." The sounds of Ta La and Sham Gya intertwine, the cause for the arising of the union mudra. Rotating three times to the right, severing the cycle of hatred from its root. Rotating three times to the left, severing the cycle of desire from its root. Rotating three times to the center, severing the cycle of ignorance from its root. The mudra of Yamantaka is, six faces, six arms, and also six legs. A wheel, field staff, and great Garuda on the right, A khatvanga, vajra, and iron hook on the left. A black vajra emanates from the left, Waving a sword and raising a human head. A trident pierces, and a conch shell blows blood. I offer this dance and song offering, grant accomplishments from the blazing expanse. O Ah Tro etc. at the end of the mantra. Maha Mudra Samaya Hum. Three times for the fifth. Offering nectar, confession, taking accomplishments. Self-arisen, primordially pure, a medicine compounded from eighty thousand roots. The essence of the five families and five commitments, the substance of the five wisdoms perfected. Liberating all sentient beings of the six realms, this nectar that dispels the five poisons. All the Buddhas, and the great assembly of Bodhisattvas, The supreme offering that fulfills the vows and the essence of reality, this is the great ancient vow. All the Buddhas, and the great assembly of Bodhisattvas, The supreme offering that stimulates the vows and the essence of reality, in the nature of body, speech, and mind, We offer with faith, please consider with compassion and accept. Having accepted, please rejoice completely, and grant the supreme magical accomplishments. Om Sarva Tathagata Maha Pancha Amrita Kha Hi. From within the burning mandala of a dark blue triangle, arising as the supreme form of a self-arisen hero, To the father and mother Yamantaka, I offer the supreme offering of the samaya substance nectar. With compassion, please consider with love and grant empowerment and accomplishments. Om Sarva Tathagata Maha Pancha Amrita Kha Hi. Yamant
Chinese
扎嘎曼扎拉玛哈班匝阿弥达扎德喀让卡嘿。 怖畏金刚忿怒炽燃众眷属， 护方阎罗怙主父母及十尊， 献上誓物甘露殊胜之供品， 祈请慈悲垂念赐予灌顶与成就。 嗡 萨瓦 达塔嘎达 玛哈班匝 阿弥达 卡嘿。 阎魔敌曼扎拉玛哈班匝阿弥达喀让卡嘿。 尸林母众持咒空行母， 罗卡南卓匝门智等众， 献上誓物甘露殊胜之供品， 祈请慈悲垂念赐予灌顶与成就。 嗡 萨瓦 达塔嘎达 玛哈班匝 阿弥达 卡嘿。 阎魔敌曼扎拉玛哈班匝阿弥达喀让卡嘿。 雅音等四位誓盟母， 四方降魔母众眷属等， 献上誓物甘露殊胜之供品， 祈请慈悲垂念赐予灌顶与成就。 嗡 萨瓦 达塔嘎达 玛哈班匝 阿弥达 卡嘿。 阎魔敌曼扎拉玛哈班匝阿弥达喀让卡嘿。 吽 吽 吽。 维夏班匝 卓达曼扎拉 啪 啪 啪 哈拉 哈拉 吽 啪。 散于四方驱除诸障碍。 第二， 为了能成为成就之器， 此不净之身于圣者虽不珍爱， 然我之身献于圣者作为供养。 将内在之供养调合为清净之法， 外在之物莫作珍爱想， 凡有违越之处， 祈请具慧悲者宽恕。 无明我等身语意， 以放逸之行违越誓盟， 忿怒尊及眷属凡有违越之处， 祈请大悲者您宽恕。 贪欲所使，于上师道友财物， 不予而取及行不净行等， 嗔恚所使，杀生而无有慈悲， 愚痴所使，善恶之义不能明了， 我慢所使，违越真实之语， 嫉妒所使，贬低他人之功德， 如此之违犯错谬凡所有， 祈请诸圣者宽恕。 第三， 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字具足白色光芒之成就， ཨཱཿ（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）字具足红色光芒之成就， ཧཱུཾ་（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字具足油亮光芒之成就， 祈请赐予身语意之成就。 以甘露自身之体验身语
English
Tāka Mandala Mahāpañca Amrita Prati Kharaṃ Khāhi. The assembly holding the terrifying, wrathful, and blazing, The guardians of the directions, Yama lords, consorts, and the ten deities, Offer the supreme offering of samaya substance nectar, Please consider with compassion and grant empowerment and accomplishment. Oṃ Sarva Tathāgata Mahāpañca Amrita Khāhi. Yamāntaka Mandala Mahāpañca Amrita Kharaṃ Khāhi. Cemetery mothers, mantra-holders, ḍākinīs, Rokhā, Namtru, Zamuntri, and all, Offer the supreme offering of samaya substance nectar, Please consider with compassion and grant empowerment and accomplishment. Oṃ Sarva Tathāgata Mahāpañca Amrita Khāhi. Yamāntaka Mandala Mahāpañca Amrita Kharaṃ Khāhi. Ya Jin and the like, the four oath-bound Bsemo, The assembly of demon-subduing mothers of the four directions, Offer the supreme offering of samaya substance nectar, Please consider with compassion and grant empowerment and accomplishment. Oṃ Sarva Tathāgata Mahāpañca Amrita Khāhi. Yamāntaka Mandala Mahāpañca Amrita Kharaṃ Khāhi. Hūṃ Hūṃ Hūṃ. Viśva Vajra Krodha Mandala Phat Phat Phat Hala Hala Hūṃ Phat. Scatter in all directions and dispel obstacles. Second: In order to be suitable as a vessel for accomplishment, Although this impure body is not cherished by the noble ones, I offer my body to the noble ones as a gift. Combining the inner offering with pure methods, Do not cherish external substances, Whatever transgressions there may be, I beseech the wise and compassionate ones to forgive. Ignorant beings like us, through body, speech, and mind, Through careless actions, have transgressed the samaya, Whatever is contrary to the mind of the wrathful king and retinue, I beseech you, great compassionate ones, to forgive. Under the influence of desire, the teacher, Dharma brothers and sisters, and possessions, Taking what is not given and engaging in impure conduct, etc., Under the influence of hatred, killing and having little compassion, Under the influence of delusion, not understanding the meaning of virtue and vice, Under the influence of pride, deviating from the words of truth, Under the influence of jealousy, disparaging the qualities of others, Whatever transgressions and errors there may be, I beseech all the noble protectors to forgive. Third: Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) possessing the white, radiant accomplishment, Āḥ (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿) possessing the red, radiant accomplishment, Hūṃ (藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) possessing the oily, radiant accomplishment, I beseech you to grant the accomplishment of body, speech, and mind. Experiencing the nectar itself, body, speech,
Chinese
为了获得身语意的成就，观想三处（身，语，意）清楚地显现三个种子字嗡（唵，oṃ，圆满），阿（阿，ā，生起），吽（吽，hūṃ，摧伏）。身体成就嗡（唵，oṃ，圆满）。嗡（唵，oṃ，圆满）萨瓦 达塔嘎达 玛哈 嘎雅 瓦吉ra 梭巴瓦 阿玛郭杭（Om sarva tathāgata mahā-kāya vajra svabhāva ātmako'haṃ，我是）。语言成就阿（阿，ā，生起）。嗡（唵，oṃ，圆满）萨瓦 达塔嘎达 玛哈 瓦嘎 瓦吉ra 梭巴瓦 阿玛郭杭（Om sarva tathāgata mahā-vāk vajra svabhāva ātmako'haṃ，我是）。意成就吽（吽，hūṃ，摧伏）。嗡（唵，oṃ，圆满）萨瓦 达塔嘎达 慈塔 瓦吉ra 梭巴瓦 阿玛郭杭（Om sarva tathāgata citta vajra svabhāva ātmako'haṃ，我是）。身语意，住于金刚。第六，诸佛以甘露供养，以乐空使心续欢喜，观想瑜伽士的违犯、错误得以清净。 甘露降临。吽（吽，hūṃ，摧伏）。从法性无生之界中，此甘露不死菩提心，以智慧日光之光芒遍布，供养阎罗死主及其眷属。咒语：嗡 阿卓德 嘎雅 亚曼达嘎 曼达拉 玛哈 班杂 阿弥利达 卡嘿（Oṃ akroṭe kāya yamāntaka maṇḍala mahā pañca amṛta khāhi）。阿甘 扎地扎 吽（Arghaṃ pratīccha hoḥ）。此无上殊胜之供养，散发五智之光芒，以五欲妙欲庄严，请如誓言般随意享用。亚曼达嘎 曼达拉 班杂 阿弥利达 卡嘿（Yamāntaka maṇḍala pañca amṛta khāhi）。第七，观想食子供养天女们在各自的处所进行供养。嗡 德美 朵 囊颂 汝贝 措（Oṃ dme gtor rnam gsum rus pa'i tshogs）。玛给 阿甘 雄给 鲁敦 杰（dmar gyi arghaṃ zhing gi lhu dum bcas）。杰杜 杜 玛钦 确贝 杰（rgyud drug man chad mchod par bsgral ba'i rgyu）。杜颂 确巴 玛吕 杰苏 索（dug gsum mchod pa ma lus bzhes su gsol）。嗡 阿卓德 嘎雅 亚曼达嘎 嗡 阿 吽 贝达里 嘿 惹叉 曼 巴林 依当 哥利哈纳 卡卡 卡嘿 卡嘿（Oṃ akroṭe kāya yamāntaka oṃ āḥ hūṃ betālī he rakṣa man baliṃ idaṃ ghṛhṇa kha kha khāhi khāhi）。班杂 吽（bhañja ho）。血供：外观上，将三界血海倒入其口中，使三毒彻底清空，解脱为三身。内观上，红色天女手持盛满鲜血的颅碗，供养诸佛，以此满足降伏敌人的誓言。瑜伽士的违犯得以清净，获得身语意的成就。秘密地，将明妃的红色空性，广阔无垠的大乐之境，作为基础献出，使三界的贪欲从根源上得以清净，观想善逝瑜伽士一切有情无二无别地解脱为光明。嗡 阿卓德 嘎雅 亚曼达嘎 嗡 阿 吽 贝达里 嘿 惹叉 曼 玛哈 惹达 玛哈 芒萨 卡嘿 卡嘿 梭哈（Oṃ akroṭe kāya yamāntaka oṃ āḥ hūṃ betālī he rakṣa man mahā rakta mahā māṃsa khāhi khāhi svāhā）。咕咕日 贝多 达嘎 德 梭哈（kuku ri preto daka te svāhā）。嗡 萨瓦 瓦吉ra