Chinese
在它们的中心，在像小扁豆一样的日轮之上，是蓝黑色的吽（ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，周围环绕着念诵的咒语。是内在语言的施虐者。秘密的父亲的金刚身之施虐者是根源。母亲的阴道是语言的施虐者，是条件。无二的觉知，乐空，也圆满为心中的本尊，仅仅忆念就能清晰显现。第二，在右边，从吽（ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字中生起的度母，蓝黑色，具有恐怖的相貌。一绺头发，在头顶束起，从右向左盘绕。右手拿着占卜书，左手拨动占卜石子。口中燃烧着火焰，眼中流淌着鲜血。以八种尸林装饰品庄严，骑乘着三条腿的骡子。第七位是圣子阎魔法王，黑色。三张脸，具有剧毒哈拉的颜色。四只手中，右边两只拿着棍棒和宝剑，左边两只拿着法轮和带有蛇油的恐吓手印。安住在水牛上。在东方，阎魔法王，蓝黑色，骑乘着母熊。在南方，使人陶醉的燃烧者，黄黑色，骑乘着熊。在西方，圣者玛茹，红黑色，骑乘着骡子。在北方，九绺头发，绿黑色，骑乘着骆驼。右手中的是棍棒，左手中的是法轮。装饰和服饰与主尊相同。这些是招待宾客的本尊，因此据说要将它们观想为如同太阳和光芒般的主尊眷属。在八瓣莲花和上下两层，是镇压十方守护神的坐垫。上方是安住在水牛上的降魔者，黑色。右手拿着敌人的象征。与明妃食肉母拥抱。在东方的花瓣上，在鹿的坐垫上，是空色岩石降魔者，蓝黑色，右手拿着黑色的岩石。与明妃不可忍受的一发母拥抱。在东南方的水牛坐垫上，是阿瓦牛头，灰黑色。右手拿着卡杖嘎。与具有獠牙的灰白色仙女拥抱。在南方的花瓣上，在疯癫者的坐垫上，是亚瓦提，蓝黑色。右手拿着铁钩。与食肉母拥抱。在西南方的绵羊坐垫上，是恰桑，红黑色。右手拿着宝剑。与血发母拥抱。在西方的花瓣上，在尸体的坐垫上，是米巴，烟色。右手拿着人头念珠。与膝行龙女拥抱。在西北方的马的坐垫上，是德巴，青黑色。右手拿着剃刀。风神，三只眼睛，具有獠牙。
English
In the center of those, upon a sun disc the size of a small lentil, is a dark blue Hūṃ (ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) syllable, surrounded by recited mantras. It is the tormentor of the inner speech. The secret father's vajra body's tormentor is the root. The mother's bhaga is the tormentor of speech, the condition. The non-dual awareness, bliss and emptiness, is also perfected as the deity of the heart, and is clearly illuminated by mere recollection. Secondly, on the right, is the liberating mother arising from Hūṃ (ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), dark blue, with a terrifying appearance. One lock of hair is tied on the crown of the head and coils from right to left. The right hand holds a divination book and the left hand manipulates divination pebbles. Fire blazes from her mouth and blood drips from her eyes. Adorned with the eight charnel ground ornaments, she rides a three-legged mule. Seventh is the supreme son, Yama Raja, black. Three faces, the color of the great poison hala. Of the four hands, the two right ones hold a club and a sword, and the two left ones make a threatening gesture with a wheel and serpent fat. He abides on a buffalo. In the east, Yama Raja, dark blue, rides a she-bear. In the south, the intoxicating burner, yellow-black, rides a bear. In the west, Arya Maru, red-black, rides a mule. In the north, nine locks of hair, green-black, rides a camel. The right hands hold clubs, and the left hands hold wheels. The ornaments and attire are the same as the main deity. These are the deities for inviting guests, so it is said that they should be visualized as the retinue of the main deity, like the sun and rays of light. On the eight-petaled lotus and the two upper and lower levels, are the seats of the ten subjugated directional guardians. Above is the black demon subduer abiding on a buffalo. The right hand holds an enemy stake. Embracing the consort Rakshasi flaming mouth. On the eastern petal, on a deer seat, is Kongtse Rock Subduer, dark blue, the right hand holds a black rock. Embracing the consort Unbearable One-Hair Mother. On the southeast, on a water buffalo seat, is Awa Bull-Head, smoky black. The right hand holds a khatvanga. Embracing the fariy with white-gray fangs. On the southern petal, on the seat of the madman, is Yavati, dark blue. The right hand holds an iron hook. Embracing the flaming mouth. On the southwest, on a sheep seat, is Chyasang, red-black. The right hand holds a sword. Embracing the bloody-haired mother. On the western petal, on a corpse seat, is Migpa, smoke-colored. The right hand holds a garland of human heads. Embracing the kneeling Naga woman. On the northwest, on a horse seat, is Delpa, blue-black. The right hand holds a razor. The wind god, three eyes, with fangs.
Chinese
相拥。北面是骆驼座，其上有神祇杜卡色穆那（烟色黑）。右手持锤。与黑女丑恶持獠牙者相拥。东北面是牛座，其上有法王绿黄。右手持魔之书。与虚空界之吉祥女赞相拥。下方是土地主的座，其上有红眼者红色。右手持骰子。与头下垂的女妖相拥。父亲们左手拿着法轮。母亲们右手拥抱父亲，并用血红色的海螺号供养父亲。装饰和服装与主尊相同。三个月相上有三座尸林母：西南方是罗卡玛蓝黑色。右手持金刚杵。以愤怒的微笑注视着主尊的三只眼睛。北方是南珠玛烟色黑。右手持手杖。东南方是匝门智深蓝色，头发红黑色覆盖天空。右手拿着魔之书，左手拿着盛满鲜血的颅碗。装饰和服装与主母相同，骑着骡子。四门有四位土地主贝哈女神：东门是魔座，其上有亚金深蓝色持铁钩。南门是曜座，其上有德金黄黑色持绳索。西门是赞座，其上有贝金红黑色持铁链。北门是乐座，其上有帕金绿黑色持铃。以上是眷属。第三是，在事业仪轨时会详细生起，但这里仅以意念观修即可。外面，在尸林中，有母神和战神女王，以及魔、妖、邪魔、龙赞、阎罗王和障碍之王等，各自与众多眷属一起安住。第三是灌顶和加持：从心间的吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字放出光芒。催动所有如来佛的心意传承，以五部父佛母佛的形象迎请至前方虚空中。嗡 嘉纳 班杂 嗡 阿 吽（藏文：ཨོཾ་ཛྙཱ་ན་པཉྩ་ཨོཾ་ཨཱཿཧཱུྃ，梵文罗马拟音：oṃ jñānapañca oṃ āḥ hūṃ，汉语字面意思：嗡，智慧，五，嗡，阿，吽）。父母佛交合时，菩提心的光芒降临到头顶的五个位置，五部寂静本性的佛陀作为灌顶的象征安住在颅骨制成的五个容器中。因此，八种成就和五种智慧被授予灌顶。嗡 萨瓦 达塔嘎达 玛哈 卓达 嘉纳 班杂 梭巴瓦 阿玛阔 昂（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཀྲོ་དྷ་ཛྙ་ན་པཉྩ་སྭ་བྷྭ་ཝ་ཨཱཏྨཀོ྅་ཧཾ，梵文天城体：ॐ सर्व तथागत महा क्रोध ज्ञान पञ्च स्व भवा आत्माकोऽहं，梵文罗马拟音：oṃ sarva tathāgata mahā krodha jñāna pañca svabhāva ātmako'haṃ，汉语字面意思：嗡，一切，如来，大，忿怒，智慧，五，自性，自我）。在自己的头顶上，月亮上有白色的嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字
English
Embracing. On the north side, on a camel seat, is the deity Dukha Semuna (smoky black). Right hand holding a hammer. Embracing the black, hideous, fanged woman. On the northeast side, on a bull seat, is the Dharma King, green and yellow. Right hand holding the demon's book. Embracing the glorious female Tsen of the sky realm. Below, on the seat of the earth lords, is the red-eyed one, red. Right hand holding dice. Embracing the demoness with her head bowed. The fathers hold wheels in their left hands. The mothers embrace the fathers with their right hands, offering blood-red conch shells to the fathers. The ornaments and attire are the same as the main deity. On the three crescent moons are the three charnel ground mothers: In the southwest, Rokama is blue-black. Right hand holding a vajra. With an angry smile, she gazes at the three eyes of the main deity. In the north, Namdruma is smoky black. Right hand holding a staff. In the southeast, Tsamuntri is dark blue, with reddish-black hair covering the sky. Right hand holding the demon's book, left hand holding a skull cup filled with blood. The ornaments and attire are the same as the main mother, and she sits on a mule. At the four gates are the four earth lord Bswé goddesses: At the east gate, on a demon seat, is Ya Jin, dark blue, holding an iron hook. At the south gate, on a planet seat, is Dé Jin, yellow-black, holding a lasso. At the west gate, on a Tsen seat, is Bswé Jin, red-black, holding an iron chain. At the north gate, on a song seat, is Pag Jin, green-black, holding a bell. These are the retinue. Thirdly, during the activity practice, it is generated in detail, but here it is sufficient to rely on mental visualization alone. Outside, in the charnel ground, are the mothers and the queen of the war gods, as well as demons, ogres, demus, naga-tsens, Yama, and the king of obstacles, each dwelling with their many retinues. Thirdly, empowerment and blessing: From the Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) at the heart, light radiates. Arousing the mind-seal lineage of all the Sugatas, the five families of father and mother Buddhas are invited to the sky in front. Oṃ Jñānapañca Oṃ Āḥ Hūṃ (Tibetan: ཨོཾ་ཛྙཱ་ན་པཉྩ་ཨོཾ་ཨཱཿཧཱུྃ, Sanskrit Romanization: oṃ jñānapañca oṃ āḥ hūṃ, Literal Chinese meaning: Om, wisdom, five, Om, Ah, Hum). When the fathers and mothers unite, the light of bodhicitta descends on the five places on the crown of the head, and the five peaceful Buddhas of the five families reside as symbols of empowerment in the five containers made of skulls. Thus, the eight attainments and five wisdoms are empowered. Oṃ Sarva Tathāgata Mahā Krodha Jñāna Pañca Svabhāva Ātmako'haṃ (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཀྲོ་དྷ་ཛྙ་ན་པཉྩ་སྭ་བྷྭ་ཝ་ཨཱཏྨཀོ྅་ཧཾ, Sanskrit Devanagari: ॐ सर्व तथागत महा क्रोध ज्ञान पञ्च स्व भवा आत्माकोऽहं, Sanskrit Romanization: oṃ sarva tathāgata mahā krodha jñāna pañca svabhāva ātmako'haṃ, Literal Chinese meaning: Om, all, Thus Come One, great, wrath, wisdom, five, self-nature, self). On the moon on one's own crown is the white Oṃ (Tibetan: ཨོཾ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om).
Chinese
哦！喉咙处莲花上的红色阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）。心间太阳上的蓝色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从它们发出光芒，聚集了所有善逝的身语意的加持，融入三个种子字中。头顶是白色毗卢遮那佛的法轮，喉咙处是无边无际的红色莲花，心间是蓝色金刚萨埵手持金刚杵，在光芒的照耀下，圆满了金刚三身的加持。
English
Oṃ! At the throat, a red Āḥ (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：Āḥ) on a lotus. At the heart, a blue Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) on a sun. From these, rays of light emanate, gathering the blessings of the body, speech, and mind of all the Sugatas, and dissolving into the three syllables. At the crown, a white Vairocana wheel. At the throat, an infinite red lotus. At the heart, blue Vajrasattva holding a vajra. Illuminated by the remaining light, the blessings of the three vajras are completely perfected.
Chinese
殊胜的身相显现。 威猛之王，饮血阎罗死神。 为慑服三界而张开面容。 从法界化现的父母自然成就。 恶业迷惑的众生极难调伏。 为调伏恶毒，祈请彼等降临。父母尊。 从无二菩提心的加持力中， 凶恶的阎罗十方守护神等， 亦如主尊之命，誓言临近。 罗卡玛和南珠匝门智， 雅本等持明四姐妹。 祈请降临于忿怒至尊勇士的此地。嗡 阿卓德 嘎雅 曼达嘎 贝达利 嘿ra恰 曼。 嗡 班杂 萨瓦 亚曼 卓达。罗卡玛 顿 贝。纳珠玛 顿 贝。匝门尼 顿 贝 匝 吽 班 霍。诶嘿 诶嘿 玛哈 嘎如尼嘎 阿嘎匝雅 嗡 阿 吽。班杂 昂古夏 匝。第三，观想迎请的智慧尊者们安住于所修誓言的坛城中无二无别。吽！ 为使善逝之教法与教义长存， 为调伏凶恶之众， 于摩醯等田之座上， 欢喜安住，阎罗众！ 嗡 阿卓德 嘎雅 曼达嘎 吽 贝达利 嘿ra恰 曼。贝玛 穆德 萨玛雅 兰。第二，供养有八：顶礼，外供，普贤供，歌舞供，甘露秘密供，朵玛和血供，祈愿成就所愿。第一，以证悟誓言智慧二者菩提心平等性无别的形式：吽！ 圣者之王，文殊阎罗死神， 从法身菩提心之自性中， 四无量心的体性完全清净者。 示现自身忿怒炽燃之身相， 梵天帝释大天等勇猛者们， 以无二菩提心而度脱。 六足立于水牛之上伸屈站立。 以索缚之，恶毒化为微尘。 四大龙王之耳环，吟水为手足之饰。 发色赤黑，发髻向上燃烧。 三眼观照无二解脱之义。 以人头鬘为头饰，舌如闪电。 怖畏忿怒之足极为舒展。 以湿人皮为上衣遮身， 虎皮
English
Appearing in the supreme form. The fierce king, the blood-drinking Yama, Lord of Death. Opening his face as a sign of subduing the three realms. The father and mother, emanated from the sphere, are spontaneously accomplished. Sentient beings deluded by bad karma are extremely difficult to tame. To subdue the wicked, please come. Father and mother. From the blessings of non-dual Bodhicitta, The wicked Yama and the ten guardians of the directions, Also, according to the command of the main deity, draw near to the samaya. Ro Khama and Namdru Zamuntri, Ya Jin and the other four Samaya-bound sisters. Please come to this place of the wrathful supreme hero. Om Akroté Kaya Mantaka Betali Heraksha Man. Om Vajra Sarva Yaman Krodha. Ro Khama Dun Bhya. Nagdruma Dun Bhya. Zamunyi Dun Bhya. Dza Hum Bam Ho. Ehyehi Maha Karunika Agatsaya Om Ah Hum. Vajra Ankusha Dza. Thirdly, visualize that the wisdom beings who have been invited abide in the mandala of the samaya you are practicing, inseparable. Hung! For the sake of the Buddhas' teachings and doctrines to remain, For the purpose of subduing the wicked hordes, On the seats of the Mahisha and other fields, Be pleased and remain steadfast, hosts of Yama! Om Akroté Kaya Mantaka Hung Betali Heraksha Man. Padma Muti Samaya Lhan. Secondly, there are eight offerings: prostration, outer offering, Samantabhadra, dance offering, nectar secret offering, offering of torma and rakta, and praying for the fulfillment of wishes. First, in the form of realizing the equality of the samaya and wisdom Bodhicitta without separation: Hung! King of the noble ones, Manjushri, Yama, Lord of Death, From the nature of the Dharmakaya Bodhicitta, The essence of the four immeasurables is completely pure. Showing the form of oneself as a wrathful, blazing one, Brahma, Indra, the great gods, and the fierce heroes, Liberating them with non-dual Bodhicitta. Standing with six feet on top of a buffalo, stretched and bent. Binding with a lasso, turning wickedness into dust. The four Naga kings' earrings, the sound of water adorns the hands and feet. The hair is dark red, the locks blazing upwards. The three eyes gaze upon the meaning of non-dual liberation. The head is adorned with a garland of severed heads, the tongue flashes like lightning. The terrifying, wrathful feet are greatly extended. The upper body is covered with wet human skin, Tigerskin