English
Oh, offering to the chief of a hundred thousand Dakinis! Offering to the hundred thousand retinues of the oath-bound Nepalese woman! Offering to the hundred thousand retinues of the dark purple one! Transformation! Crush with irreversible teeth. Mahamamsa (Sanskrit: महामांस, mahāmāṃsa, meaning: great meat). Raktacitta vasuta khahi (Sanskrit: रक्तचित्तवासुतखाहि, raktacitta vasuta khahi, meaning: blood-mind drink enjoy). Gorocana khahi (Sanskrit: गोरोचनखाहि, gorocana khahi, meaning: bezoar enjoy). Kiniri riti khahi khahi khahi (Sanskrit: किनिरिरितिखाहिखाहिखाहि, kiniri riti khahi khahi khahi, meaning: Kinnara enjoy enjoy enjoy). Offering the feast, the second part of the feast, including the mudras and the giving and receiving of mudras, the Dharma brothers and sisters are in accordance with the yoga of the deities, enjoying the inner fire offering. The remaining leftovers are collected without reservation, and placed in the northeast of the mandala, on top of the field's foundation stone, and the third part of the feast leftovers are also placed there, and blessed: In the container of the sun and moon mandala, the food items are burned with Hūṃ (Sanskrit: हुं, hūṃ, meaning: Hūṃ), purified into emptiness with Āḥ (Sanskrit: आः, āḥ, meaning: Āḥ), transformed into desirable sense pleasures according to one's wishes with Oṃ (Sanskrit: ओं, oṃ, meaning: Oṃ), and increased into great nectar with Hoḥ (Sanskrit: होः, hoḥ, meaning: Hoḥ). The actual remaining ritual of the Marpa tradition has five parts. First, subjugation: From the heart of oneself as Yamāntaka, the wrathful deity Ṭākirāja, blue-black in color, holding an iron hook, emanates, inviting the remaining guests. Form the iron hook mudra. Emaho, the Bodhisattva is the supreme king of the wrathful Mañjuśrī. For the purpose of taming sentient beings, this wrathful deity arises from the heart. May all without exception gather here! Oṃ Ṭākirāja Hūṃ Jaḥ (Sanskrit: ओं टाकिराज हुंजः, oṃ ṭākirāja hūṃ jaḥ, meaning: Oṃ Ṭākirāja Hūṃ Jaḥ). Yamarāja Hūṃ Jaḥ (Sanskrit: यमरज हुंजः, yamarāja hūṃ jaḥ, meaning: Yamarāja Hūṃ Jaḥ). Second, overpowering: From the rays of light of the vajra wings, the sound of tsha tsha emanates, blazing with the brilliance of a million suns, visualizing the Ḍākinīs etc. trembling and accepting the command. Form the Ḍākinī mudra. Hūṃ (Sanskrit: हुं, hūṃ, meaning: Hūṃ). Then the king of wrathful deities, for all those attached to desire, subjugates and overpowers. Overpowering all three realms, accepting the oath, acting according to the command. Oṃ Śrī Mañjukrodhajñāna Sarva Duṣṭiṃ Bandhaya Phaṭ (Sanskrit: ओं श्री मञ्जुक्रोधज्ञान सर्व दुष्टिं बन्धय फट्, oṃ śrī mañjukrodhajñāna sarva duṣṭiṃ bandhaya phaṭ, meaning: Oṃ Śrī Mañjukrodhajñāna Sarva Duṣṭiṃ Bandhaya Phaṭ). Third, proclaiming the command not to transgress the oath: Hūṃ (Sanskrit: हुं, hūṃ, meaning: Hūṃ). Yama, the king of death, arrogant, the arrogant eight great gods etc., the Bhagavan, we, promise to protect the teachings, do not transgress the oath! Du Nanta Karaṇa Hūṃ Phaṭ (Sanskrit: दुनन्तकरन हुं फट्, du nanta karaṇa hūṃ phaṭ, meaning: Du Nanta Karaṇa Hūṃ Phaṭ). Visualize that the retinue of activity, the hundred thousand vidyādharas etc., are given clubs in their hands, and they act without transgressing the oath. Show the club mudra. Hūṃ (Sanskrit: हुं, hūṃ, meaning: Hūṃ). Giving the vajra club in hand, placing it in the realm of peace. If the oath is
Tibetan
ཆོས་ཉིད་སྒྱུ་མར་མ་རྟ
English
Ka, if you transgress, this oath will kill you. YA MA YE SHRI HRIH SHTI SA MA YA PHAT. Fourth, mixing: Mix the essence and the remnants, and the teacher bestows the nectar ablution. Visualize yourself as Yamantaka, the father's genitals, the mother's genitals.
Chinese
行持，以符合事业的行仪，我将世间夜叉男女的血肉作为食物施予，行作饶益损害之事吧！夜叉夜叉，众部多，食血肉者，食肉之众，毫无慈悲杀戮之主，魔与夜叉罗刹等，汇集朵玛残食之众，享用此誓物朵玛，对于破坏教法的鲁扎，成就智慧与事业之众，金刚空行瑜伽母，以业之风于空中行，以罪恶之笑饮血，血肉精华供主尊，享用余剩之朵玛，尸林饿鬼部多众，鸟与旁生猛兽等，执持变化之身形，于地上空中地下行，观视奔走食尸肉， 以投掷之相而食尸，享用此誓物朵玛，饿鬼黑僵尸等，贪欲执持与杀戮，击打猛烈而摧毁，凶狠暴戾行杀戮者，毫无慈悲饮血肉，夜叉火焰罗刹众，食肉空行罗刹女众，燃母阎魔之妻等，以哈哈之笑享朵玛，以抛掷之歌唱尸歌，将破坏教法者摄为己用，布哟，祈愿我之所愿成就。 吽：属于收摄残食之誓言的阎魔法众、空行母、具誓海会众眷属等，以残食之誓言而满足欢喜，所有誓言违犯皆得圆满，护持佛教，增上三宝之威，守护僧众与佛法之政权，平息世间之衰败，增进有情之安乐，作为瑜伽士们之助伴，成办持咒者们之事业，特别是对于聚集于此誓言者们，平息内外秘密之违缘，祈愿无余迅速成办殊胜与共同之成就助伴！如是忏悔并委托事业。以雅嘿嘎匝让宾客返回各自处所而思维，伴随乐器将残食朵玛送往西南方。第二，供养地母。
English
Acting, with the conduct befitting the activity, I offer the flesh and blood of worldly yaksha males and females as food, may you perform the work of benefiting and harming! Yaksha, yaksha, assembly of bhutas, eaters of flesh and blood, assembly of flesh-eaters, lord of merciless killing, demons and yakshas, rakshasas, etc., assembly that gathers the torma leftovers, enjoy this samaya substance torma, for the Rudra who destroys the teachings, assembly that has accomplished wisdom and activity, Vajra Dakini yoginis, who travel in the sky with the wind of karma, drinking blood with the laughter of sin, offering the essence of flesh and blood to the main deity, enjoy the torma with leftovers, assembly of charnel ground pretas and bhutas, birds and animals, predators, etc., holding transformed forms, traveling on the earth, in the sky, and under the earth, watching, running, and feeding on corpses, Eating corpses in the manner of throwing, enjoy this samaya substance torma, pretas, black zombies, etc., desiring, grasping, and killing, striking fiercely and destroying, cruel, violent, and those who kill, mercilessly drinking flesh and blood, yaksha flame rakshasa assembly, flesh-eating dakini rakshasi assembly, Burning Mother, Yama's wives, etc., enjoy the torma with the laughter of haha, singing songs of throwing corpses, subduing those who destroy the teachings, Bhayo, may my wishes be fulfilled. Hūṃ: The Yama deity assembly, dakinis, samaya-bound ocean of assemblies and retinues, belonging to the samaya of gathering leftovers, may you be satisfied and delighted by this samaya of leftovers, may all samaya violations be fulfilled, protect the Buddhist teachings, increase the glory of the Three Jewels, protect the Sangha and the Dharma's reign, pacify the decline of the world, increase the happiness of sentient beings, be a companion to the yogis, accomplish the activities of the mantra holders, especially for those gathered in this samaya, pacify the outer, inner, and secret obstacles, may you be a companion to quickly accomplish all supreme and common siddhis without remainder! Thus, confess and entrust the activity. With Ya Hi Gaccha, think that the guests have returned to their respective places, and with music, send the leftover torma to the southwest. Second, propitiating the steadfast Mother.
Chinese
思维于身语意坚固。第五回向：以此所修之善根，父母为主六道众有情，从魔之战场中彻底得胜后，愿自证阎魔敌。如是及与文殊勇士等不共之愿广大发。第六吉祥语：吽！以菩提心胜慧定，清净尽舍烦恼我执，善修阎魔敌之义，以此吉祥愿今得安乐！如是说并降下乐器之声与鲜花之雨。第七威仪：一切所显现皆是智慧之自光，文殊本尊坛城显现而自性空。音声响动是法性之自声，阎罗法王之咒音响彻不断。觉性本体空性是法界之法性，自性光明是自生之智慧，体性不杂而本体圆满为一之菩提心，于大乐之状态中不散乱而安住。此法如今传承稀少，因未曾见闻昔日之仪轨，故说莫说修供，仅是灌顶亦难以下手。故将根本之仪轨前行广略，事业法，修法纲要广略，支分次第等结合，编成可读之广略适中之仪轨。于光耀处安住具力之努钦波（努钦·桑杰益西，约公元872-975年）之意修本尊无诤之名声，亦因时衰福薄信小故，为唤醒沉睡者而于此努力。以四种降魔杵诛杀四魔王后，以四种智慧降魔之手印舞动，愿将陷入四种错乱牢狱之众，安置于无上四身之果位。如是亦是种姓百部之主宰，一切知见之大文殊钦哲旺波（蒋扬·钦哲·旺波，1820-1892）长久殷勤劝请，及前译教法之大明灯多康佐钦（多智钦寺）之第五世化身贝玛·特秋·丹增·吉美·珠贝旺波之尊前，及三学自在堪布喇嘛根秋沃热劝请而作。获得文殊阎魔敌降临之殊胜传承
English
Think of being steadfast in body, speech, and mind. Fifth, dedication: With this root of virtue of having accomplished this, may all sentient beings of the six realms, with parents as the foremost, completely triumph over the battlefield of demons, and may self-awareness of Yamantaka be manifested. Thus, and extensively make uncommon aspirations with Manjushri the Hero and others. Sixth, auspicious words: Hūṃ! With supreme bodhicitta, wisdom, and samadhi, having purely abandoned all afflictions and ego-grasping, having thoroughly meditated on the meaning of Yamantaka, may auspiciousness bring happiness and well-being today! Thus saying, offer the sound of musical instruments and a rain of flowers. Seventh, conduct: Whatever appears is the self-light of wisdom, the mandala of the deity Manjushri, appearing but without inherent existence. Sound and resonance are the self-sound of the nature of reality, the sound of the mantra of Yamaraja, the Destroyer, resounding continuously without ceasing. Awareness, the essence of emptiness, is the nature of reality of the sphere. Self-luminous nature is self-arisen wisdom. Characteristics unmixed and essence perfected as one, the bodhicitta, may one remain unscattered in the state of great bliss. This practice is rare nowadays, and because the ancient ritual texts have not been seen or heard, not to mention the practice and offering, even the empowerment is difficult to implement. Therefore, the root text, preliminary practices in brief and elaborate forms, action rituals, meditation outlines in brief and elaborate forms, and supplementary parts are combined and arranged in a readable format, appropriately brief and elaborate. This undisputed fame of the mind-seal deity of the powerful Nubchenpo (Nubchen Sangye Yeshe, c. 872-975), who resides in the place of light, is also due to the decline of the times, meager merit, and small faith, so I strive here to awaken those who are dormant. Having slain the four Maras with the four lords, and with the hand gestures of the four wisdom destroyers dancing, may those who are caught in the prison of the four confusions be led to the state of the unsurpassable four bodies. This also, at the urging of the master of a hundred families, the all-knowing and all-seeing great Jamyang Khyentse Wangpo (Jamyang Khyentse Wangpo, 1820-1892) for a long time, and from the presence of the fifth incarnation of the great illuminator of the early translation teachings, Dokham Dzogchen Chokyi, Pema Tekchok Tendzin Jigme Drubpai Wangpo, and as requested by the master of the three trainings, Khen Lama Konchok Odzer, I have received the supreme lineage of the command of Manjushri Yamaraja.
Tibetan
རི
Chinese
哇哇的咒语传承持有者，莲花自在威力事业调伏者以吉祥白玉寺修行地，吉祥天女山，草状珍宝岩的修行处，普贤大乐光明洲所作，增吉祥。
English
May the virtue and excellence increase through the actions of Padma Garwang Trinley Drodrul Tsal, the holder of the lineage of the Bawa mantras, at the Palpung Yangtrod Shri Devi Koti, the retreat place of Tsa-dra Rinchen Drag, Kunsang Dechen Odsel Ling.