Tibetan
【翻译解析失败】 ```json { "english_translation": "ya hum phat. Om Vajra Krodha Aparajita Hum Tistha Tistha Hum Phat. Harmful beings Mara ya Hum Phat. Om Vajra Krodha Amrita Kundali Chandha Chandha Hum Hum Phat. Harmful beings Mara ya Hum Phat. Om Vajra Krodha Trailokya Vijaya Hum Bhindza Bhinda Hum Phat. Harmful beings Mara ya Hum Phat. Om Vajra Krodha Maha Bala Hum Sphota Sphota Hum Phat. Harmful beings Mara ya Ham Phat. Thus, by reciting this, circumambulate to the right and then to the left. Place (the protective marks) at the east of the upper east and at the west of the lower west. Imagine that all male and female obstructing forces of the ten directions are suppressed and pinned down, without any movement from the core of their hearts, and become clear light. The expulsion of the remaining obstructing forces: Namo. I prostrate to the Three Jewels. By the truth of the command of the Three Jewels, by the blessings of the secret mantra, the lineage mantra, the dharani mantra, the essence, and the samadhi,\nBy the truth of the command of the King of Knowledge, the Great Wrathful One, Yama's Slayer, and by the blessings of the Great Truth, all obstructing forces and adverse, discordant elements, such as those dwelling on the earth or in space, depart from here! If you do not leave and remain here, may my blazing weapon of wisdom, blazing intensely, blazing everywhere, upon merely seeing it, cause your heads to split into seven pieces like an arjaka pod, and your bodies to be torn into a thousand pieces, and may you experience extremely intense suffering! Om Namo Buddhaya. Dharma Sangha Bhyaḥ Sarva Tathagata Krodha Vijaya Agni Jwalita Jihwa Pratabyirya Hum Phat. By scattering the assembly of weapons, they are subdued. Imagine that they are transformed back into a united tent. Ham Hum Ham. All Buddhas of the three times,\nWho perform the work of messengers under command, The Great Wrathful Yama's Slayer, Cut off the activities of obstructing forces! Om Manjushri Yamantaka Hum Phat. Then, cut off the fire boundary. E Ram Jwala Ram Phat Ram. By the self-radiance of wisdom, all ordinary, deluded appearances are burned and purified. The mountain of karmic fire, like the great fire of an eon, completely subdues the perverse influences. As it appears in the manual, Hum. Recite Vajra Lhunpo, Mount Meru, Eight Peaks, etc. The mandala of the phurba and fire" } ``` ============================================================
Chinese
忿怒尊的赞颂是： 吽 (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)！于火焰之坛城中安住的遍作者， 于足下莲茎中生起不动之仆， 降伏魔众，六臂持箭与弓， 以索束缚恶鬼，降下金刚之雨。 无数忿怒尊环绕， 以吽 (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) 音充满，令诸障碍惊恐， 所充三界皆令摧毁。 如是说。 第二，加行有四：本尊，宝瓶，金刚上师，弟子增上生起。 第一，此仪轨之意与修持相结合，现在未能得到，故在此按照共同的次第安排。首先是涂抹。 以牛黄涂抹台座，再以大便和小便涂抹，念诵：吽 (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)！ 以此涂抹金刚大便， 乃是法界之自性， 乃是无相之身之自性， 于空性智慧身中显现。 以金刚大便小便， 涂抹秘密之坛城。 玛哈巴苏达 咕雅 玛达拉 吽 (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)！ 涂抹莲花红，念诵：吽 (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)！ 此智慧母之红， 乃是生起一切之因， 为摄三界之故， 涂抹秘密之坛城。 惹达 咕雅 萨玛雅 玛达拉 吽 (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)！ 如是涂抹红。 然后是画线。将线绳搓好，观想自身为阎罗敌，父母双运之际，从事业金刚童子青色的身相中，右手变成月亮，左手变成太阳的坛城。吽 (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)！ 于妙音身之坛城中， 在此燃烧之尸陀林， 为降伏恶毒之身， 菩提宫殿自然成就。 嗡 嘉纳 扎格拉 玛达拉 吽 (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)！ 以此于虚空中画智慧之线。以红涂抹线绳，念诵：吽 (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)！ 于妙音身之坛城中， 于燃烧之尸陀林中， 为降伏恶毒之众， 宫殿自然成就。 阎罗之宫殿， 安住于此， 画大红之线。 嗡 扎格拉 玛达拉 吽 (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)！ 如是画天线，念诵：嗡 曼则西日 苏扎 玛德 扎玛 吽 (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)！ 如是念诵，不混淆环绕方向等，按照所见传承圆满画出智线。依靠绘画的坛城进行快速灌顶时，涂抹
English
The praise to the wrathful deity is: Hūṃ! The all-doer who abides in the mandala of fire, The servant of the immovable one who arises from the division of the lotus stem at his feet, Victorious over demons, with six arms holding arrows and bows, Binding evil spirits with a lasso, raining down a rain of vajras. Surrounded by countless wrathful deities, Filling with the sound of Hūṃ, making all obstacles tremble, Utterly destroying the three worlds that are filled. Thus it is said. Secondly, the preliminaries are four: the deity, the vase, the vajra master, and the disciple's special arising. Firstly, the meaning of this text is combined with the practice, but it is not currently available, so here it is arranged according to the common order. First, the smearing: Smear the platform with cow dung, then smear it with feces and urine, reciting: Hūṃ! By applying this vajra feces, It is the nature of the dharma realm, It is the nature of the formless body, It manifests in the emptiness wisdom body. With vajra feces and urine, Smear the secret mandala. Maha Basuta Guhya Madala Hūṃ! Smear with red lotus, reciting: Hūṃ! This red of the wisdom mother, Is the cause of generating all, For the sake of subduing the three realms, Smear the secret mandala. Rakta Guhya Samaya Madala Hūṃ! Thus smear with red. Then, drawing the lines. Twist the thread, and visualize oneself as Yamari, in the union of the father and mother, from the activity vajra boy's blue form, the right hand becomes the moon, the left hand becomes the mandala of the sun. Hūṃ! In the mandala of the body of Manjushri, In this burning charnel ground, For the sake of subduing the evil body, The palace of enlightenment is naturally accomplished. Oṃ Jñana Chakra Madala Hūṃ! With this, draw the wisdom line in the sky. Smear the thread with red, reciting: Hūṃ! In the mandala of the body of Manjushri, In the burning charnel ground, For the sake of subduing the assembly of evil, The palace is naturally accomplished. The palace of Yama, Abides here, Draw the line of great red. Oṃ Chakra Madala Hūṃ! Thus draw the sky line, reciting: Oṃ Manjushri Sutra Mati Krama Hūṃ! Thus reciting, without confusing the direction of circumambulation, etc., draw the wisdom line completely according to the seen lineage. When relying on the painted mandala for quick empowerment, the smearing
Chinese
只需画轮廓，不需要着色。然后，在诸神的位置上，用香的圆点，主尊为方形，眷属为圆形，上面布置鲜花。陈设药物、酒、食子三样，以及外供品。以自生和念诵为前导，加持面前的供品和食子。在坛城的四个方位，观想尸林嬉戏的宫殿中央，莲花座等座垫如主尊和眷属各自的姿势般安立，其中央，从“文殊忿怒身，童子六面相”开始，按照生起次第仪轨生起。迎请智慧尊，请安住。供养可丰可简，视情况而定。念诵和赞颂，尽力而为。祈请：焚香，摇铃。“顶礼赞叹薄伽梵金刚阎魔敌，智慧之王。为了对众生的慈爱，也为了对你们的供养。祈请怙主大悲者，赐予加持。恳请您以恭敬之心，对我等施以恩德。诸佛垂念于我，金刚之眼具足者。金刚持大尊阎魔敌，祈请智慧之王您，特别安住于此。因此，对于金刚瑜伽，请以慈悲加持。萨玛雅 斯德avam 阿吽。”念诵三遍，传达祈请。将文殊菩萨的众神高举于前方的虚空中，然后收摄供品。第二，准备宝瓶：具足相好的宝瓶，画有手印的两个，念诵猛咒，用古古香熏香，用芥子驱逐。分别念诵主咒和事业咒。用五种精华和源源不断的流水装满三分之二。用丝绸围巾、装饰品和金刚橛固定，安放在供台中央和东北方。陈设供品和食子，并加持。进行扫除和净化。从空性中，观想宝瓶外为具足一切相好的宝瓶，内为尸林嬉戏的大宫殿，其中各自的座垫等清晰显现。念诵“嗡 阿卓德嘎”等三遍。中央观想“文殊忿怒身，童子六面相”等，完整念诵生起次第。力不能及者
English
Just draw the outline, no coloring is needed. Then, in the places of the deities, use incense dots, square for the main deity and round for the retinue, and arrange flowers on top. Arrange the three items of medicine, alcohol, and torma, as well as outer offerings. Preceded by self-generation and recitation, bless the offerings and torma in front. In the four directions of the mandala, visualize the palace of the charnel ground, in the center of which, lotus seats and other cushions are established as the main deity and retinue each have their own postures, in the center of which, starting from "Manjushri Wrathful Body, Youthful Six-Faced," generate according to the generation stage ritual. Invite the wisdom beings, and request them to stay. Offerings can be abundant or simple, depending on the situation. Recite and praise to the best of your ability. Prayer: Burn incense and ring the bell. "Homage and praise to the Bhagavan Vajra Yamantaka, King of Wisdom. For the love of sentient beings, and also for the offerings to you. Please, the Protector, the embodiment of great compassion, grant empowerment. I respectfully request you to bestow your kindness upon me. May the Buddhas be mindful of me, those who possess the Vajra Eye. Vajradhara, the great Yamantaka, I pray that you, the King of Wisdom, especially abide here. Therefore, for Vajrayogini, please bless with compassion. Samaya Tvam Aham." Recite three times and convey the request. Raise the assembly of Manjushri deities into the sky in front and then gather the offerings. Second, preparing the vase: A precious vase with auspicious signs, two with handprints drawn on them, recite fierce mantras, fumigate with Gugul incense, and dispel with mustard seeds. Recite the main mantra and activity mantra separately. Fill two-thirds with the five essences and continuous flowing water. Secure with silk scarves, ornaments, and vajra pegs, and place in the center and northeast of the altar. Arrange offerings and torma, and bless them. Perform sweeping and purification. From emptiness, visualize the vase, the outer vase as a vase with all auspicious signs, the inner as a large palace of the charnel ground, in which each of their cushions and so on are clearly manifested. Recite "Om Akroteka" etc. three times. In the center, visualize "Manjushri Wrathful Body, Youthful Six-Faced" etc., and recite the complete generation stage. Those who are unable
Chinese
在那之后，左边是行淫之母Ra Mati，右边、左边、后面是三位玛姆。轮辐上是十位守护方向的阎魔，父母双尊。四个方向是四位贝达女神。此外，还有度母、圣子、四位阎魔等，如太阳和光芒般自然显现。从三处（身、语、意）三字（嗡、啊、吽）发出光芒。从奥明净土迎请智慧尊。仅以此说明。从迎请到供养，仅以咒语完成。拉紧系绳。观想从自己的心间发出咒语之鬘，缠绕在系绳上，进入宝瓶中所有本尊的心间，念诵和赞颂。净化事业瓶。在事业瓶中，莲花日轮座上，吽 (ཧཱུྃ，hūṃ，种子字) 化为忿怒尊甘露旋，蓝黑色，右手挥舞十字杵，左手结期克印。以忿怒尊的装束严饰，双足一屈一伸站立，观想清晰。从三处（身、语、意）三字（嗡、啊、吽）发出光芒，迎请智慧尊。班杂萨玛扎 (བཛྲ་ས་མཱ་ཛཿ，vajra samājaḥ，金刚萨玛扎)。扎 吽 旺 霍 (ཛཿཧཱཾ་བཾ་ཧོཿ，jaḥ hūṃ vaṃ hoḥ，勾、引、缚、定)。灌顶尊赐予灌顶。部主不空成就佛加持顶饰。以阿甘等供养。以应赞颂者等赞颂。观想从身躯降下金刚甘露之流，充满宝瓶。念诵：嗡 班杂 阿弥利 滚扎利 哈纳 哈纳 吽 啪 (ཨོཾ་བཛྲ་ཨ་མྲྀ་ཀུནྜ་ལི་ཧ་ན་ཧ་ན་ཧཱུཾ་ཕཊ，oṃ vajra amṛta kuṇḍali hana hana hūṃ phaṭ)。念诵约一百零八遍。最后与尊胜佛母一同，以嗡 啊 吽 (ཨོཾ་ཨཱཿཧཱཾ，oṃ āḥ hūṃ) 供养供品。观想所有本尊以大贪爱融入光明，成为菩提心之同一体性。第三，上师和第四，弟子之准备，在灌顶时不需要，应在灌顶仪轨中了解。第二，正行分二：建立坛城之所依，修持并供养。第一是：将五种颜色的颜料，颜色种类混合，观想从哦 吽 梭 阿 吽 (ཨོ་ཧཱུཾ་སྭཱ་ཨཱཾ་ཧཱ，o hūṃ svā āṃ hā)。穆 朗 芒 邦 当 (མཱུཾ་ལཱཾ་མཱཾ་པཱཾ་ཏཱཾ，mūṃ lāṃ māṃ pāṃ tāṃ) 化为五部如来，父母双尊十位。念诵十个种子字，加持。观想它们化为融化后产生的珍宝微尘，按照所见传承等，铺设颜色。其中，中央是蓝色三角形，被黑色外环围绕，三个红色半月形。其后是黄色法轮，八辐，被外环围绕，红色辐条。四个角是绿色，神幡是红色。