Chinese
祈请赐予成就！因伟大而骄傲的母曜空行，因傲慢而陶醉的虚空神仆们，以忿怒尊之身的光芒压制，祈请赐予神通和技艺的成就！遣除邪恶！祈请赐予降伏的光芒成就！祈请赐予飞翔翅膀的成就！祈请赐予塞那札的成就！祈请赐予胜义智慧的成就！祈请赐予殊胜和共同的成就！将所依食子触碰额头，念诵：嗡 阿卓德 嘎雅 曼达嘎 哈那 玛塔 班匝 吽！ 汝汝 斯普汝 匝瓦拉 迪斯塔 悉地 洛匝内 萨瓦 阿塔 萨达尼 嘎雅 悉地 欧 帕！
English
Grant accomplishments! Mother goddesses and dakinis who are proud of their greatness, gods and servants of space who are intoxicated with arrogance, subdue them with the power of the wrathful king's body, grant the accomplishments of power and skill! Turn away evil! Grant the accomplishment of subduing light! Grant the accomplishment of flying wings! Grant the accomplishment of Sena Pra! Grant the accomplishment of ultimate wisdom! Grant the supreme and common accomplishments! Touch the support torma to the forehead and recite: Om Akrote Kaya Yamantaka Hana Matha Bhanja Hum! Ruru Spuru Jwala Tishta Siddhi Lochane Sarva Artha Sadhani Kaya Siddhi O Phat! Touch the red blood to the throat and place it on the tongue, reciting: Om Kala Rupa Hum! Ruru etc. as before. Waka Siddhi Ah Phat! Recite three times. May my speech attain the wisdom speech, the sound of Manjushri's voice. As a sign of attainment, in the throat, the deity light of speech becomes even brighter, and in the heart, on the lotus, the red Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) is surrounded by the mantra of speech. Touch the nectar to the heart and place it on the tongue, reciting: Om Hrih Shti Vi Kritana Nana Hum!
Chinese
以彩绘坛城阿嘎若（藏文：ཨ་ཀཱ་རོ，梵文天城体：आकारो，梵文罗马拟音：ākāro，汉语字面意思：阿字）的咒语来收摄。将橛子全部倒方向拔出，念诵明妃的咒语，并用牛奶清洗橛子的顶端。观想邪魔恢复后回到自己的处所。广大地念诵回向和祈愿，盛大地举行欢庆。末法时期，由忿怒文殊的教法，调伏之故，以此也能根除内外，断除异端，成为弘扬佛法的助缘，如无云晴空般的太阳般显现。愿吉祥！此仪轨的广大修法等，如今因为没有仪轨传承，所以从零散的修持次第中，集合了灌顶和修供仪轨中所需的内容。 按照降阎魔尊总的仪轨进行清晰地阐释。这也是应遍主上师一切智见文殊妙吉祥智悲自在，以及多康佐钦仁波切第五世，堪布喇嘛根乔沃热等多次恳请，由嘉瓦莲花生持明者的化身莲花舞自在智无边所作，愿善妙增上！
English
Gather the painted mandala with the mantra of Akaro (Tibetan: ཨ་ཀཱ་རོ, Sanskrit Devanagari: आकारो, Sanskrit Roman transliteration: ākāro, Chinese literal meaning: A syllable). Pull out all the phurbas in the opposite direction, recite the mantra of the vidyādhara, and wash the tips of the phurbas with milk. Visualize that the obstacles are refreshed and return to their own places. Recite extensive dedications and aspirations, and celebrate with great joy. In the degenerate age, because of the teachings of Wrathful Manjushri, it is said to subdue, so this can also eradicate internal and external, cut off heresies, and become a friend of illuminating the Buddha's teachings, revealing like the sun in a cloudless sky. May it be auspicious! The extensive sadhana of this, etc., is not available in the lineage of teachings nowadays, so from the scattered practice sequence, the necessary contents for empowerment and sadhana offering rituals are collected. It is clearly explained according to the general practice of the Yamāntaka cycle. This was also at the repeated request of the all-knowing and seeing Jamyang Khyentse Wangpo, the omniscient master, and the fifth supreme incarnation of Dokham Dzogchen Rinpoche, Khen Lama Konchok Odzer, etc., done by Padma Garwang Lodro Thaye, the embodiment of Gyalwang Pema's vidyādhara, may virtue and goodness increase!
Chinese
请您宽恕并赐予我吧！说完之后，诸神欢喜。心想获得了带着微笑光芒的灌顶，尽情地祈祷吧！第五，安排弟子们就座：用帷幔遮盖坛城的陈设。牙签，五色丝线拧成三股，打二十一个结，每个结念诵一个咒语，海螺水。长短两种吉祥草，与弟子人数相等，集中放置。弟子们在外面用净水沐浴。进入室内后，献花和收花。上师清晰地启发菩提心，根据情况进行开示，赞颂金刚乘的伟大之处，并讲解续部和修部的总体情况，可详可略。其中，根据当前的情况，要讲解的密宗宁玛派的八大修部中，属于超世间修部五大之首的文殊身续。其中又有寂静和忿怒两种修法。忿怒部中又有五种姓的分类等等，关于身部的修法，续部和成就的上师们各自阐述了无数的类别。此处，从文殊火焰秘密续中，上师文殊友取出，赐予莲花生大士。之后依次传承，直至与文殊忿怒无别的威力之主努钦·桑吉益西仁波切处得到口传，直至现在传承未断的阎魔敌黑面六臂秘密圆满心髓修法的坛城中，为了灌顶，首先要进行准备工作，然后是正式灌顶，分为两个部分，首先是进行准备工作，因此，请弟子们为了祈求殊胜的法，献上曼扎。发出信号，让弟子们献曼扎。 真正的准备工作有法脉传承，首先为了避免欺骗和隐瞒的过失，合掌祈祷，请跟随我念诵：为了上师文殊怙主，以身语意加持，为了我皈依、进入坛城，请依次赐予殊胜的加持。念诵三遍。等等。
English
Please forgive and grant me! After saying this, the gods rejoice. Thinking that one has received the empowerment with a smiling radiance, pray as much as possible! Fifth, arranging the disciples to be seated: Cover the mandala's furnishings with a curtain. Toothpicks, five-colored threads twisted into three strands, tied with twenty-one knots, each knot recited with a mantra, conch water. Long and short kusha grass, equal to the number of disciples, are placed together. The disciples bathe outside with pure water. After entering the room, offer and collect flowers. The master clearly inspires bodhicitta, gives teachings as appropriate, praises the greatness of the Vajrayana, and explains the general situation of the tantras and sadhanas, either in detail or in brief. Among them, according to the current situation, the secret mantra Nyingma's eight great sadhanas to be explained, belonging to the first of the five great transcendent sadhanas, is the Manjushri Body Tantra. Among them, there are peaceful and wrathful sadhanas. In the wrathful section, there are classifications of the five families, etc. Regarding the body sadhana, the tantras and accomplished masters have each explained countless categories. Here, from the Manjushri Flame Secret Tantra, the master Manjushri Mitra extracted it and gave it to Guru Rinpoche Padmasambhava. Then, it was passed down in succession until Nupchen Sangye Yeshe Rinpoche, the lord of power inseparable from Wrathful Manjushri, received the oral transmission, and until now, in the mandala of the Yamantaka Black-faced Six-armed Secret Perfection Heart Essence sadhana, the lineage has not been interrupted. For the empowerment, preparation work must be done first, and then the actual empowerment, divided into two parts. First, the preparation work is done, so please disciples, in order to request the excellent Dharma, offer the mandala. Give the signal and have the disciples offer the mandala. Real preparation work has a Dharma lineage, first, in order to avoid the fault of deception and concealment, fold your palms and pray, please repeat after me: For the sake of the master Manjushri, may body, speech, and mind bless, for the sake of my refuge and entering the mandala, please grant excellent blessings in order. Recite three times. Etc.
Chinese
请聆听灌顶的提问并作答。对于不具备修持这个无上密法的根器，缺乏信心和精进，心胸狭隘且持邪见的人来说，这不是他们应该涉足的领域。能否守护誓言？学生回答：能。能否修持本尊？回答：能。能否修习法性真如？回答：能。这样承诺。第二，净化自相续：阻碍白色善法生起的障碍是罪业和染污。净化这些障碍的对治方法是积聚资粮，而积聚资粮和净化罪障最殊胜的方法是七支供，因此要清楚各自的含义并跟随念诵。如同仪轨的前行部分，迎请、安住、供养阎魔敌等，先进行一次，然后从顶礼到回向之间重复三次。第三，为了消除障碍，驱逐制造障碍的魔障，观想上师是文殊阎魔敌，从他的身体发出愤怒的火焰和武器风暴，充满天空，以此驱逐所有阻碍灌顶的魔障到世界的边缘，进入黑暗的区域。如同仪轨中所说，念诵“那摩 衮秋 桑”等，并用猛咒、芥子、古古香的烟来驱逐，然后观想并建立保护的帐篷。第四，为了使自己成为修持密法的合格容器，必须进行皈依、发菩提心和受持戒律。首先，为了皈依，观想上师、本尊和护法等如同证人一般在面前的虚空中。从现在开始直到证得菩提果之间，都要皈依。以虔诚之心跟随念诵：上师三宝，请垂听！我从现在起，直到证得菩提果之前，都皈依于您，值得皈依者！念诵三遍。如此皈依具有不可估量的利益。总的来说，可以消除和减轻过去积累的所有罪业，成为所有戒律的合格容器，成为所有保护中最殊胜的，所有愿望都能如愿以偿，总共有这三个方面。应该学习的有很多，总的来说有共同的和特殊的两种。共同的有五蕴。通过忆念功德的方式。
English
Please listen to the questions of the empowerment and answer them. For those who do not have the capacity to practice this unsurpassed secret mantra, who lack faith and diligence, who are narrow-minded and hold wrong views, this is not a field they should enter. Can you keep the vows? The student answers: Yes, I can. Can you practice the deity? Answers: Yes, I can. Can you meditate on the nature of reality as it is? Answers: Yes, I can. Make such a commitment. Second, purify your own mindstream: The obstacles that prevent the arising of white virtuous qualities are sins and obscurations. The antidote to purify these obstacles is to accumulate merit, and the most excellent method for accumulating merit and purifying obscurations is the seven-branch practice, so understand the meaning of each and follow along in recitation. As in the preliminary part of the ritual, invite, seat, and offer to Yamantaka, etc., do it once first, and then repeat three times from prostration to dedication. Third, in order to eliminate obstacles, dispel the obstructing demons, visualize the guru as Manjushri Yamantaka, from his body emanate wrathful flames and storms of weapons, filling the sky, thereby dispelling all the obstructing demons to the edge of the world, into a dark area. As it says in the ritual, recite "Namo Konchok Sum," etc., and dispel with fierce mantras, mustard seeds, and the smoke of gugul, then visualize and establish a protective tent. Fourth, in order to make oneself a suitable vessel for practicing secret mantra, one must take refuge, generate bodhicitta, and take vows. First, in order to take refuge, visualize the guru, deity, and dharma protectors, etc., as witnesses in the sky in front of you. From now until attaining the essence of enlightenment, take refuge. With devotion, follow along in recitation: Guru and Three Jewels, please listen! From this time forth, until I attain enlightenment, I take refuge in you, worthy of refuge! Recite three times. Taking refuge in this way has immeasurable benefits. In general, it can eliminate and reduce all the sins accumulated in the past, become a suitable vessel for all vows, become the most excellent of all protections, and all wishes can be fulfilled, there are these three aspects in total. There are many things to be learned, in general there are two types: common and special. The common ones are the five aggregates. Through the way of remembering the qualities.
Chinese
要恒常努力皈依，为了生命和王位也不舍弃上师三宝，时时供养力所能及的供品，无论发生什么不幸，除了皈依之外不做其他方法，无论去往何方，都要皈依并礼拜那里的佛。特别是，不向世间神灵礼拜，断除对众生的损害，不依赖罪恶的邪教徒。第二，发起菩提心，请这样发愿：如同过去的一切善逝发起无上菩提心并利益众生一样，我也为了将轮回中被痛苦折磨的所有众生安置于寂灭之地，而进入密咒金刚乘。这样想后合掌，念诵以下内容：如三世诸佛，真实证悟菩提，如是殊胜无上心，我今发菩提心。念诵三遍。其利益不可思议，简而言之，是成办一切善法的因，从今以后，无量功德增长，摧毁巨大的罪障，获得一切安乐之聚，总而言之就是这四点。应学之处很多，总而言之，无论做什么都要使其转为大乘道，利益一切众生而不求回报，无论受到什么损害，都要认为是恩德而修学，总而言之就是这三点。因为是授予律仪，所以请这样发愿：我从现在起，乃至生命也不放弃一切学处次第。这样想后合掌，念诵以下内容：律仪即是戒律，积累善法和利益众生这三种，无论何时也不舍弃。金刚铃杵之手印，也要如实地执持，也要依止善知识，每天六次，善持四种律仪。我已受持一切律仪。念诵三遍。如是受持律仪，是成为金刚乘道的根本和命脉。
English
Constantly strive to take refuge, and do not abandon the Lama and the Three Jewels even for the sake of life and kingdom. Always offer whatever offerings are available, and no matter what misfortune occurs, do not do anything other than taking refuge. Wherever you go, take refuge and prostrate to the Buddha there. In particular, do not prostrate to worldly deities, abandon harming sentient beings, and do not rely on sinful heretics. Secondly, generate the mind of enlightenment, please make this aspiration: Just as all the Sugatas of the past generated the unsurpassed mind of enlightenment and worked for the benefit of sentient beings, so too, in order to place all these sentient beings who are tormented by suffering in samsara on the ground of nirvana, I shall enter the Secret Mantra Vajrayana. Thinking thus, join your palms and repeat after me: As the protectors of the three times, have truly awakened to enlightenment, likewise, the supreme and unsurpassed mind, I, the holy one, generate the mind of enlightenment. Repeat three times. Its benefits are inconceivable, but in brief, it is the cause of accomplishing all virtuous dharmas, from now on, immeasurable merit will increase, it will destroy great sins and obscurations, and it will obtain all collections of happiness, in short, it is these four. There are many things to be learned, but in brief, whatever you do, make it turn into the path of the Great Vehicle, benefit all sentient beings without expecting anything in return, and no matter what harm you receive, think of it as kindness and practice, in short, it is these three. Because it is the granting of vows, please make this aspiration: From this time on, I will not abandon all the stages of learning, even for the sake of my life. Thinking thus, join your palms and repeat after me: The vows are discipline, accumulating virtue, and benefiting beings, these three aspects, I will never abandon. The mudra of the vajra and bell, should also be held correctly, also rely on the teachers, six times each day, hold the four vows well. I have taken all the vows. Repeat three times. Thus, taking the vows is the foundation and lifeblood of the Vajrayana path.