Tibetan
8
Chinese
因此，如果不违犯，就能在一生中获得所有殊胜和共同的成就；如果违犯，就会堕入金刚地狱。所以，从今天开始，必须守护这些教诲而不违犯。为了守护这些教诲，必须了解应做和不应做之事。因此，从上师和道友处好好听取是非常重要的。然后是牙木和坛城的布置。第五，为了清净语障并检验根器，要丢弃牙木。从牙木上洒水并念诵事业咒。愿这具足所有特征的牙木具有检验成就之兆的能力。念诵大量的阿卓咒加持后交给弟子，用牙木的尖端擦拭牙齿的污垢，双手合掌，将牙木的头部朝上握住。怀着对本尊的虔诚之心，请求丢在坛城的中央。这样念诵并丢弃。如此丢弃后，根据落下的位置来观察征兆：中央是雅曼达嘎（大威德金刚），东方是心子雅玛茹匝（阎魔法王），南方是度母，西方是三母，北方是贝达里成就。也有说四个方位是四部事业成就。观察尖端朝向何方的征兆：朝上是空行成就，朝东是获得智慧、信仰和清净，朝南是寿命和权势，朝西是世俗和佛法的成就。 8 朝北是寿命的成就，朝东南是摧毁罪业和障碍的成就，朝西南是勇猛和力量，朝西北是威力和权势，朝东北是获得邪魔无法侵犯的成就。第六，为了守护中断，要系护身线。你们观想雅曼达嘎一面二臂，身体充满金刚交杵的盔甲，任何邪魔鬼怪都无法侵犯。观想护身线是金刚之链，系在男性的左臂上。第七，为了观察梦兆，给予吉祥草的预备，念诵三次捧水，观想身语意的所有障碍都彻底清净。念诵事业咒和法性清净咒，给予三次法螺水。 然后用事业水和事业咒进行清扫，用自性空进行净化，用清净
English
Therefore, if you do not violate them, you will attain all supreme and common siddhis in one lifetime; if you violate them, you will be born in the great Vajra Hell. Therefore, from today onwards, you must protect these precepts without violating them. To protect them, you must know what to do and what not to do. Therefore, it is very important to receive them well from the lama and your dharma brothers. Then there is the arrangement of the tooth stick and the mandala. Fifth, in order to purify the obscurations of speech and examine the lineage, the tooth stick is discarded. Sprinkle water on the tooth stick and recite the karma mantra. May this tooth stick, complete with all characteristics, have the power to examine the signs of accomplishment. Consecrate it by reciting the Akro mantra many times and give it to the disciple. Wipe the dirt from the teeth with the tip of the tooth stick, hold the head of the tooth stick upwards between the palms of your hands. With a mind of devotion to the deity, request to throw it in the center of the mandala. Recite and discard it in this way. After discarding it in this way, the omen of where it falls is: Yamantaka in the center, the heart son Yamaraja if it falls in the east, Dolma in the south, the three mothers in the west, and Betali is accomplished in the north. It is also said that the four directions accomplish the four activities. The omen of where the tip of the top points is: the accomplishment of Khechara if it looks upwards, the attainment of wisdom, faith and purity in the east, life and power in the south, and worldly and Dharma accomplishments in the west. 8 Siddhi of life in the north, siddhi of destroying sins and obstacles in the southeast, bravery and strength in the southwest, power and authority in the northwest, and siddhi of obtaining invincibility from obstacles in the northeast. Sixth, in order to protect against interruptions, the protection cord is tied. Visualize yourselves as Yamantaka, with one face and two arms, your bodies filled with armor of vajra crossed, so that no demons or obstacles can harm you. Visualize the protection cord as a vajra chain, and tie it on the right side of the male's left arm. Seventh, in order to examine dream omens, the preliminary of giving kusha grass, purify all the obscurations of body, speech and mind by offering three handfuls of water. Recite the karma mantra and the Dharma nature pure mantra, and offer three times conch water. Then purify with karma water and karma mantra, purify with Svabhava, with purification
Chinese
行灌顶之供养；入于灌顶正行。第一，于已作前行之法座上，铺设彩绘坛城。中央三足之上，安置已作前行之尊胜宝瓶。其前陈设主眷之坛城像。 头冠与顶髻，宫殿，三垫，六法器，八寒林物等之坛城像。供品、食子、酒、灯。念珠、金刚铃、颅鼓。会供品、糖果、甘露等瓶灌顶之物。文殊寂静与忿怒之身像，长寿瓶，宝剑，五部之法器，息增怀诛之形相等能力灌顶之物，随宜陈设。前后随宜陈设药、食子、血三物，周围陈设猛厉供品，右旋排列。 坛城之西，于所绘四瓣之曼扎盘中央，于颅器中盛满具相之酒，并加入三甜与五甘露，并陈设明妃之像。
English
Performing the accomplishment and offering for empowerment; Entering into the actual empowerment. First, on the platform where the preliminaries have been performed, spread a painted mandala. In the center, on top of three legs, place the vase of victory that has been prepared with preliminaries. In front of it, arrange the representative deity images of the main retinue. The head garland and diadem, the palace, the three cushions, the six hand implements, and the eight charnel ground items are all mandala images. Offerings, tormas, alcohol, lamps. Rosary, vajra, bell, skull drum. Feast offerings, sweets, nectar, etc., are the substances for the vase empowerment. Images of peaceful and wrathful Manjushri, a longevity vase, a sword, the hand implements of the five families, and the forms of the four activities are the substances for the five power empowerments, arranged as convenient. In front and behind, as convenient, arrange the three substances of medicine, torma, and blood, and around the perimeter, arrange fierce offerings in a clockwise direction. To the west of the mandala, in the center of a painted four-spoked mandala wheel, fill a skull cup with auspicious wine mixed with the three sweets and the five nectars, and also arrange an image of a consort.
Chinese
阎罗死主之胜城，此大秘密坛城中，祈请引入吾弟子。”如此祈请后获得允许。
English
The supreme city of Yama, the Lord of Death, In this great secret mandala, I beseech you to initiate my disciple." Having thus requested, permission is granted.
Chinese
思维加持。第三灌顶分二：入法和灌顶正行。首先，坛城用帷幕遮蔽。弟子们在外沐浴。就座后，如通常仪轨般进行前行驱魔，并如仪轨般进行结界和守护轮的观修。明观生起菩提心。即，三世诸佛以及其眷属，成为生养的父亲，安住于密咒坛城轮之主的薄伽梵文殊菩萨，以寂静和忿怒之相示现不可思议之相，大多数续部经文，由印度成就自在者们依次迎请，并且仪轨口诀的教规也多有出现，这些在雪域藏地，新旧密咒的金刚持们，也领受了以续部为主的若干诀窍的教诲，法脉不灭地住留。此处，自生金刚的大密续，上部是生起次第，具有圆满的会供。下部是圆满次第，宣说究竟的意义，将三种瑜伽的意趣融为一体，从名为“火脉秘密心续”的续部中，大导师文殊友清晰地取出仪轨，赐予大导师莲花生。他赐予大译师毗卢遮那。之后依次传给嘉纳古玛茹，索波吉祥智，努桑结益西，雅本玛本等。又是莲花生导师向尼泊尔人瓦苏达茹请教。他赐予努钦，从其子功德海开始依次相传，传承不断。为了进入六面黑死主的秘密圆满心之修法的坛城而进行灌顶，有入法和灌顶正行两种。首先，为了请求入法之法，请献曼扎。请献曼扎。对上师和坛城主尊无二无别，以虔诚之心祈祷，跟随念诵以下内容： 诸佛之自性身。 于上师处我皈依。 坛城自在众前礼。 大解脱之城。
English
Think of blessing. The third, empowerment, has two parts: entering the Dharma and the actual empowerment. First, the mandala is concealed by a curtain. The disciples bathe outside. Upon being seated, the preliminary obstacle-clearing is performed as usual, and the boundary is sealed and the protective circle is visualized according to the ritual manual. Clearly establish the generation of bodhicitta. That is, the Tathagatas who have passed in the three times, along with their retinue, have become the father of generation, and the Bhagavan Manjushri, who dwells as the lord of the wheel of the secret mantra mandala, manifests inconceivable aspects in peaceful and wrathful forms. Many of the majority of tantras and scriptures have been successively invited by the accomplished masters of India, and many instructions of sadhana and oral instructions have also appeared. In this snowy land of Tibet, the Vajra Holders of the new and old secret mantras have also received the teachings of some key instructions, mainly the tantras, and the Dharma lineage remains unbroken. Here, the great secret tantra of Rangjung Dorje, the upper part is the generation stage, with complete and profound gatherings. The lower part is the completion stage, which explains the ultimate meaning, integrating the intentions of the three yogas into one, from the tantra called "Fire Vein Secret Heart Tantra," the great master Manjushri Mitra clearly extracted the sadhana and bestowed it upon the great master Padmasambhava. He gave it to the great translator Vairochana. Then, it was successively transmitted to Nyak Jñanakumara, Sogpo Palgyi Yeshe, Nub Sangye Yeshe, Ya Benma Bon, etc. Also, the master Padmasambhava was asked by the Nepalese Vasudhara. He gave it to Nubchen, and from his son Yönten Gyatso, the lineage has been passed down continuously. To enter the mandala of the secret and complete heart practice of the six-faced Black Yama, there are two parts: entering the Dharma and the actual empowerment. First, to request the Dharma of entering, please offer a mandala. Please offer the mandala. With devotion, pray to the guru and the main deity of the mandala as inseparable, and recite the following: The self-nature body of all Buddhas. In the guru, I take refuge. I prostrate before the assembly of the mandala's lord. The city of great liberation.
Chinese
至尊者，祈请进入神圣坛城！如此祈请三次。你们观想自己变成吉祥阎罗死主，一面二臂的形象。共同进行连接，以“嗡 扎恰 班达 吽 (OM CAKṢA BANDHA HŪṂ)”束缚面部。以“嗡 班匝 布贝 玛列 扎 (OM VAJRA PUṢPE MALE TRAṂ)”给予鲜花花环。上师问：孩子，你想要什么？弟子答：善妙的我想要大乐。如此问答。之后，宣说秘密誓言，宣说利益和过患，以听从上师教诲的方式立誓，这些次第发生，各自的意义要铭记于心。如今你，愤怒之王阎罗死主，将要进入至高神圣的种姓，这个秘密坛城，必须极其保密。 如果泄密，誓言则会违犯。又，吉祥阎罗终结者，将会在你心中生起智慧，你也会获得如来的一切殊胜成就。更不用说其他的成就了。不要在没有见过你的坛城的人面前说话，如果说了，誓言就会违犯，堕入地狱。将金刚放在心间，吉祥阎罗死主自己，真实进入你的心中。如果说了这个情况，立刻就会裂开而逝去。给予五甘露的饮料，这是你的地狱之水，如果违背誓言就会焚烧，如果守护誓言，成就就会通过金刚甘露之水实现。嗡 班匝 阿弥里达 乌达嘎 塔 吽 (OM VAJRA AMṚTA UDAKA ṬHA HŪṂ)。在头顶触碰金刚，从今天开始，孩子你，吉祥阎罗终结者，按照我如何吩咐，你也要那样做。如果轻蔑我，众生将会堕入大地狱。如此立誓并告诫保密。为了降临智慧尊，请复诵这个祈请文。十方诸佛菩萨众，以及吉祥阎罗死主，祈请赐予身语意和功德，事业成就。三次。你们观想自己是阎罗死主，从心间的黑色雅字发出无量光芒，
English
Supreme one, I beseech you to enter the sacred mandala! Pray in this way three times. Visualize yourselves as the glorious Yama, the slayer of death, with one face and two arms. Perform the common connection, and bind the face with "Oṃ Cakṣa Bandha Hūṃ (OM CAKṢA BANDHA HŪṂ)". Bestow a garland of flowers with "Oṃ Vajra Puṣpe Male Traṃ (OM VAJRA PUṢPE MALE TRAṂ)". The lama asks: Child, what is your desire? The disciple replies: Fortunate one, I desire great bliss. Thus, ask and answer. Then, proclaiming the secret vows, proclaiming both the benefits and the faults, taking vows through obedience to the guru, these occur in sequence, so each meaning should be kept in mind. Today you, wrathful king, slayer of Yama, will enter the supreme sacred lineage, this secret mandala must be kept extremely secret. If you do not keep it secret, the vows will be broken. Furthermore, the glorious Yama, the terminator, will generate wisdom in you, and you will also obtain the supreme accomplishments of the Tathagatas. Needless to say, other accomplishments. Do not speak in front of those who have not seen your mandala, and if you speak, the vows will be broken and you will fall into hell. Place the vajra on your heart, the glorious Yama, the slayer himself, truly enters your heart. If you speak of this situation, you will immediately be torn apart and depart. Give the drink of the five amṛtas, this is your water of hell, if you transgress the vows it will burn, if you keep the vows, accomplishments will be achieved through the water of vajra amṛta. Oṃ Vajra Amṛta Udaka Ṭha Hūṃ (OM VAJRA AMṚTA UDAKA ṬHA HŪṂ). Touch the vajra to the crown of the head, from today onwards, child, you, the glorious Yama, the terminator, as I command, you must also do so. If you despise me, sentient beings will fall into the great hell. Thus, take vows and advise secrecy. To invoke the wisdom being, repeat this prayer. Buddhas and bodhisattvas of the ten directions, and the glorious Yama, the slayer of death, please grant body, speech, mind, and great qualities, activities, and accomplishments. Three times. Visualize yourselves as the slayer of Yama, from the black Ya syllable at your heart, countless rays of light emanate,