English
In a perfect manner, arrange a red grain heap on a covered platform. On top of it, on a mandala, place a red glorious torma with eight spokes, topped with the Marutse father and mother images, and erect a red flag as a military banner. Nearby, place hand symbols, mantra garlands, and an immaculate mirror, which should also be prepared. Finally, surround it with water, a double set of five sensory offerings, offering tormas, medicine, rakta, etc. In front of the teacher, place a vajra bell, skull drum, activity vase, nectar, and scattering grains, gathering all necessary items. The main practice is: according to the sadhana practice of the Hundred Spikes Vajra, perform the self-front indistinguishable activity manual, straighten the recitation, and after performing recitation, confession, praise, and aspiration prayers, bathe the disciples, expel obstacles, meditate on the protective circle, and guide them with appropriate Dharma teachings. Offer a mandala. Then, with hands clasped together in a lotus bud shape, make the following request: Vajra Master, please listen! I am weary of samsara, and in order to benefit all sentient beings, Great Protector, please grant me! Repeat this three times. To purify the continuum, the seven-branch practice of refuge and bodhicitta is: Buddhas, Dharma, and Sangha, as well as the gurus, yidams, and all deities, I respectfully take refuge. I generate the supreme bodhicitta. I confess all the sinful deeds I have committed. To all the supreme refuge places, I prostrate with utmost sincerity. To you all, I constantly offer inner, outer, and secret offerings. I rejoice in the merit of liberation and dedicate it to the great enlightenment. I request you not to pass into nirvana, I request you to remain and constantly turn the wheel of Dharma, I request you to widely propagate the profound and subtle Dharma. Repeat this three times. Then, the descent of blessings is: From the heart of the guru, rays of light radiate, purifying the aggregates of karmic imprints of the disciples. In an instant, on the sun disc, visualize the red Yama, Lord of Death, with one face and two arms, the right hand spinning a fire wheel, the left hand spinning a wind wheel, adorned with charnel ground ornaments, and frolicking with the consort Ekajati in the posture of nine dances. In the midst of the unextinguished flames, residing in a fierce dancing posture of stretching and contracting. On its crown is Oṃ (藏文：ཨཱོྃ，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡), in its throat is Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊), and in its heart is the nature of the three vajras marked by Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽).
Chinese
愿。从上师的心间放射出光芒。十方三根本诸佛菩萨化现为红文殊的形象降临，无数不可思议的景象喧嚣闪耀。 如闪电般勾召，祈愿融入您身。嗡 舍利 曼殊 库玛Ra 雅 玛Ra 匝 诶嘎匝哲 匝 雅 贝 舍 雅 阿 阿（藏文，梵文天城体：ओṃ श्री मञ्जु कुमार यमराज एकजटि जः आ वेशय अ आ，梵文罗马拟音：oṃ śrī mañju kumāra yamarāja ekajaṭi jaḥ ā veśaya a ā，汉语字面意思：嗡，吉祥，文殊，童子，阎罗王，独髻母，匝，进入，啊，啊）念诵后，进行焚香和演奏音乐。为了使其稳固，首先是身之随许：从本尊阎罗敌处，如蜡烛一分为二般，化现第二个马头明王的身体，观想从头顶融入。将吉祥食子和身坛城置于头顶。吽！忿怒之王马头明王，稀有伟大，极其殊胜，威猛强大，无与伦比。 饮血厉鬼燃烧之身，嗔恨之火燃烧，具吽字之声。大威德自在，极伟大之吉祥，饮血大尊赐予灌顶。嗡 曼殊 舍利 马汝匝 贝达里 吽 嘎雅 阿比钦匝 阿（藏文，梵文天城体：ओṃ मञ्जु श्री मारुतसे बेतलि हुṃ काय अभिषिञ्च आ，梵文罗马拟音：oṃ mañju śrī mārutse betali huṃ kāya abhiṣiñca ā，汉语字面意思：嗡，文殊，吉祥，马头明王，贝达里，吽，身，灌顶，啊）念诵。观想成为真正的阎罗敌。给予手印火焰风轮。以火焰风之事业轮，与方便智慧相连，获得降伏怨敌邪魔之力量，获得忿怒之王的灌顶。匝 嘉纳 匝嘎Ra 阿比钦匝 阿（藏文，梵文天城体：ज्ञानाचक्र अभिषिञ्च आ，梵文罗马拟音：jñānacakra abhiṣiñca ā，汉语字面意思：智慧轮，灌顶，啊）。由此，身之加持融入，净化对凡俗身体的执着。 罪障清净，违缘平息，能修本尊。红文殊的身和您的身体变得无二无别。如是说。第二是语之随许：观想上师与本尊无二无别的心间，咒鬘出现从口中而出，从您的喉咙进入，围绕心间的吽字。给予念珠和咒牌。诸佛之不共，无上之秘密咒，如意宝珍宝之精华，今日赐予您灌顶。如是说。给予念诵和 近修的咒语传承。由此，净化对凡俗语言的执着。语障清净，违缘平息，能念咒语。红文殊的语和您的语言变得无二无别。如是说。第三是意之随许：文殊之心，无分别，以金刚吽字为标志的形象融入您的心间。
English
May it be so. From the heart of the Lama, rays of light emanate. The Three Roots, Buddhas and Bodhisattvas of all directions and times, appear in the form of Red Manjushri and descend. Countless inconceivable sights roar and flash. Like a lightning flash, they are summoned and willingly merge into you. Oṃ Śrī Mañju Kumāra Yamarāja Eka Jaṭi Jaḥ Ā Veśaya A Ā (藏文，梵文天城体：ओṃ श्री मञ्जु कुमार यमराज एकजटि जः आ वेशय अ आ，梵文罗马拟音：oṃ śrī mañju kumāra yamarāja ekajaṭi jaḥ ā veśaya a ā，汉语字面意思：嗡，吉祥，文殊，童子，阎罗王，独髻母，匝，进入，啊，啊) Recite this while offering incense and music. To make it stable, first, the permission of the body: From the visualized Yamari, like a candle splitting into two, emanate a second Hayagriva body and visualize it dissolving from the crown of your head. Place the glorious Torma and body mandala on the crown of your head. Hūṃ! Wrathful King Hayagriva, wondrous and great, exceedingly marvelous, mighty and powerful, without equal. The body of a blood-drinking Rakshasa blazing, the fire of hatred burning, with the sound of Hūṃ. Great glorious powerful one, exceedingly great glory, great blood-drinker, bestow empowerment. Oṃ Mañju Śrī Mārutse Betali Hūṃ Kāya Abhiṣiñca Ā (藏文，梵文天城体：ओṃ मञ्जु श्री मारुतसे बेतलि हुṃ काय अभिषिञ्च आ，梵文罗马拟音：oṃ mañju śrī mārutse betali huṃ kāya abhiṣiñca ā，汉语字面意思：嗡，文殊，吉祥，马头明王，贝达里，吽，身，灌顶，啊) Recite this. Visualize becoming the actual Yamari. Bestow the hand symbol of the wheel of fire and wind. By the wheel of fire and wind's activity, connected with skillful means and wisdom, having obtained the power to subdue enemies and obstacles, may you obtain the empowerment of the Wrathful King. Jñānacakra Abhiṣiñca Ā (藏文，梵文天城体：ज्ञानाचक्र अभिषिञ्च आ，梵文罗马拟音：jñānacakra abhiṣiñca ā，汉语字面意思：智慧轮，灌顶，啊). By this, the blessing of the body enters, purifying the attachment to the ordinary body. May sins and obscurations be purified, obstacles pacified, and may you have power to meditate on the deity. May the body of Red Manjushri and your body become inseparable. Thus it is said. Second, the permission of speech: Visualize that from the heart of the Lama, inseparable from the visualized deity, a mantra garland emerges and comes forth from the mouth, entering from your throat and circling the Hūṃ in your heart. Bestow a Rudraksha rosary and mantra board. The non-dual of all Buddhas, the unsurpassed secret mantra, the essence of the wish-fulfilling jewel, today I bestow upon you empowerment. Thus it is said. Give the transmission of the recitation of the approaching and near-approaching mantras. By this, purify the attachment to ordinary speech. May speech obscurations be purified, obstacles pacified, and may you have power to recite mantras. May the speech of Red Manjushri and your speech become inseparable. Thus it is said. Third, the permission of mind: The mind of Manjushri, non-conceptual, the form marked by the Vajra Hūṃ, dissolves into your heart.
Chinese
观想。于心间安立金刚，于大乐觉性之宫殿中，智慧身显现红色字，光芒放射汇聚，成办所求。愿大乐之果皆成就。 念诵：ཨཱོཾ་ཤྲཱི་མཉྫུ་ཀུ་མ་ར་ཛྙཱ་ན་ཨ་བྷིཥིཉྩ་ཧཱུྃ་ཨཱཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。展示镜子，诸法乃影像之自性，清净且明亮，无有垢染，不可执持亦不可言说，无有自性亦无有本体，如是亦应了知本尊，化为大忿怒尊。如是说。以此清净庸常之执着，净除意之障碍，平息违缘。 顶礼！努氏阎魔敌红色尊之日常修持仪轨。顶礼上师文殊金刚。上师三宝文殊尊，恭敬皈依虚空际众生。为获无上菩提果，修持红色文殊尊。如是皈依发心。自身
English
Visualize. Place a vajra in the heart. In the palace of great bliss citta, a red syllable appears as the wisdom body. Light radiates and gathers, accomplishing the purpose. May the fruit of great bliss be completely accomplished. Recite: ཨཱོཾ་ཤྲཱི་མཉྫུ་ཀུ་མ་ར་ཛྙཱ་ན་ཨ་བྷིཥིཉྩ་ཧཱུྃ་ཨཱཿ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning). Show the mirror. All phenomena are of the nature of reflections, pure and clear, without impurities, ungraspable and unspeakable, without essence and without nature. Likewise, understand the deity as well. Transform into a great wrathful deity. Say this. By this, purify the attachment to ordinary mind. Purify the obscurations of the mind. Pacify obstacles. The daily practice manual of the Nup tradition's Red Yama, the slayer of Yama, is present. Homage to the Lama Manjushri Vajra. Lama, Three Jewels, Manjushri Deity, with reverence, I take refuge in beings equal to space. In order to attain the supreme, unsurpassed enlightenment, I will practice Red Manjushri. Thus, generate refuge and bodhicitta. Myself
Chinese
刹那间观想为文殊阎魔敌。 念诵“嗡 贝 吽 贝 札 贝 舍 贝 哈 贝”，五种兵器和火焰帐篷遍布四方。自明空性无别的自性，显现红色吽字，从其生起次第累积。在燃烧的尸陀林大殿中央，于水牛、水牛、莲花、日月交叠的座垫上。念诵“嗡 希 曼札 玛茹则 贝达里 吽 啪”。 如此念诵，自己刹那间变为文殊阎魔敌，身红色，一面二臂。右手中的拿着八辐火轮。 如此祈请。吽。从红黑燃烧的三角生起。文殊身尊红色大。为调伏怨敌而迎请。为慈爱此地而祈请降临。诶嘿耶嘿 匝 吽 班 霍（藏文：ཨེ་ཧྱེ་ཧི་ཛཿཧཱུྃ་བྃ་ཧོཿ，梵文天城体：एह्येहि जः हुं बं होः，梵文罗马拟音：ehyehi jaḥ hūṃ baṃ hoḥ，汉语字面意思：来这里！吽 班 霍）。如此迎请并融入。以奇妙的朵玛和。誓言物甘露的供品和。交合解脱血的供品而供养。以慈悲心。
English
Instantly visualize yourself as Manjushri Yamantaka. By reciting "OM BHE HUNG BHE TRAM BHE SHRIH BHE HA BHE," the five types of weapons and a tent of fire spread in all directions. From the nature of self-awareness, emptiness, and non-duality, the red syllable HUNG appears, from which the early stages arise in succession. In the center of a great palace in a burning charnel ground, on a seat of buffalo, water buffalo, lotus, sun, and moon, recite "OM SHRI MANJA MARUTSE BETALI HUNG PHAT." By reciting this, one instantly becomes Manjushri Yamantaka, with a red body, one face, and two arms. In the right hand, he holds an eight-spoked wheel of fire. Thus, make the supplication. HUNG. From the triangular red-black blaze. Manjushri, supreme red form. To subdue enemies and obstructors, I invite you. For the sake of love, please come to this place. EHYEHI JAH HUNG BAM HOH (藏文：ཨེ་ཧྱེ་ཧི་ཛཿཧཱུྃ་བྃ་ཧོཿ，梵文天城体：एह्येहि जः हुं बं होः，梵文罗马拟音：ehyehi jaḥ hūṃ baṃ hoḥ，汉语字面意思：来这里！吽 班 霍). Invite and absorb in this way. With wonderful tormas and. The offerings of samaya substances and nectar, and. Offer with the offering of union and liberation rakta. With compassion. Please consider and accept. To the sole father, supreme red form. With a devoted mind, I prostrate and praise.
Chinese
愿我成就。成就红文殊后，所有一切众生，皆能安住于彼之境。如是回向善根。此乃努氏（Gnub）传承之红阎摩法之日常修持仪轨，出自邬仗那（Oḍiyāna）。 顶礼！六面阎魔之传承祈请文：普贤金刚持、文殊阎罗敌，秘密主、吉祥喜金刚、文殊善友足，莲花颅鬘、尼泊尔财自在贤，祈请您垂念，愿二利任运成就！努钦·桑耶·功德海之吉祥，莲花自在王大文殊，觉姆索嘎达瓦（Jo mo so rgad bza'）与益西尊（ye shes gzugs），祈请您垂念！香尊·阔巴·持明香·嘉灿（Zhang btsun 'khor 'bar rig 'dzin zhang rgyal mtshan），铁协巴（lcags spyil ba）与衮秋桑布扎（dkon mchog bzang po grags），卓钦·桑多吉·南嘉桑布（sgrol chen bsam rdor rnam rgyal bzang po），祈请您垂念！法王·善友·虚空吉祥大，虚空称·法王·吉祥贤，衮桑瓦（Kun bzang ba）与阿旺多吉（Ngag dbang rdo rje），祈请您垂念！南嘉多吉·吉祥扎西扎（rnam rgyal rdo rje dpal ldan bkra shis grags），色顿·列珠（Se ston legs grub）、嘉顿·确英灿（rgya ston chos dbyings mtshan），传承总集·持明掘藏洲（rig 'dzin gter bdag gling），祈请您垂念！仁钦南嘉、莲花丹增杰（rin chen rnam rgyal padma bstan 'dzin rje），钦列南嘉、莲花自在王（phrin las rnam rgyal padma dbang gi rgyal），弥久南多吉·智美协年则（mi 'gyur nam rdor dri med bshes gnyen rtsal），祈请您垂念！隆多丹尼·吉美衮嘎桑（lung rtogs bstan nyi 'jigs med kun dga' bzang），丹增诺布·总集轮之主（bstan 'dzin nor bu kun 'dus 'khor lo'i mgon），久美班德之光芒吉祥燃（'gyur med phan bde'i 'od zer dpal 'bar la），祈请您垂念！浩瀚坛城一切主尊本尊天，三处空行护法誓盟海众，显有清净大坛城，祈请您垂念！遍计所执显现轮回之法，圆成智慧觉醒为轮之游舞，平等大乐轮之大手印，愿得自在轮涅诸法之威力！此乃对六面阎魔之成熟灌顶传承之特点，作略述祈请，乃吉扎益西多吉（'jigs bral ye shes rdo rje）所造。 顶礼！那嘛 希日 玛姆 古如 亚曼达嘎呀（梵文：namaḥ śrī māṃ guru yamāntakāya，梵文罗马转写：namaḥ śrī māṃ guru yamāntakāya，汉语字面意思：顶礼，吉祥，具光荣的上师，大威德金刚），执持时劫黑暗之光彩，成为时劫大尊之诛杀者，总集一切胜者十力之文殊，亦以大忿怒怖畏金刚之身，以大悲之力量而显现者，