English
May I achieve. Having achieved Red Manjushri, may all beings without exception be established in that state. Thus, I dedicate the merit. This is the daily practice of the Red Yamari of the Nub tradition, which comes from Oḍiyāna. Homage! The lineage supplication of the Six-Faced Yamaraja: Kunsang Dorje Chang, Manjushri Yamari, Secret Lord, Joyful Vajra, Manjushri Shenyen Zhap, Padma Thötreng, Nepalese Norzin Zang, I supplicate you, may the two benefits be spontaneously accomplished! Nubchen Sangye Yönten Gyatso's glory, Pema Wangyal Chenpo Jampalwa, Jomo Sogad Zawa and Yeshe Zung, I supplicate you! Zhangtsun Khörbar Rigdzin Zhang Gyaltsen, Chakchylwa and Könchok Zangpo Drak, Drölchen Samdor Namgyal Zangpo, I supplicate you! Chögyal Shenyen Namkhai Palden Che, Namkhai Drakpa Chögyal Palzangpo, Kunsangwa and Ngawang Dorje, I supplicate you! Namgyal Dorje Palden Tashi Drak, Setön Lekdrub, Gyatön Chöying Tsen, Lineage Compilation Rigdzin Terdak Ling, I supplicate you! Rinchen Namgyal Pema Tendzin Je, Trinley Namgyal Pema Wang Gi Gyal, Mingyur Namdor Drimey Shenyen Tsal, I supplicate you! Lungtok Tennyi Jigme Künga Zang, Tendzin Norbu Kündü Khorlo'i Gön, Gyurme Phendei Özer Palbar, I supplicate you! The main deity of all the vast mandalas, the Dakinis of the three places, the oath-bound ocean of protectors, the great pure mandala of appearance and existence, I supplicate you! The phenomena appearing in the wheel of conditioned existence, the perfected wisdom awakened as the play of the wheel, the great mudra of the wheel of equality and great bliss, may I obtain the power to control all the phenomena of samsara and nirvana! This is a brief supplication to the special features of the ripening empowerment lineage of the Six-Faced Yamaraja, composed by Jigral Yeshe Dorje. Homage! Namaḥ śrī māṃ guru yamāntakāya (Sanskrit: namaḥ śrī māṃ guru yamāntakāya, Romanized Sanskrit: namaḥ śrī māṃ guru yamāntakāya, Literal meaning: Homage, auspicious, glorious guru, Yamantaka), holding the splendor of the darkness of time, becoming the slayer of the great lord of time, Manjushri, the collection of the ten powers of all the victors, also appearing in the form of the great wrathful Vajrabhairava, through the power of compassion,
Chinese
顶礼！持有明咒者，具力努钦波的，意誓心髓修持的究竟，此派系极其微细，为令传承优良而书写事业目录。出自火焰秘密心髓根本续及支分，导师蒋巴协年所著的修法实修合集，若要修持此法，需由获得灌顶且安住于共同及特殊誓言之士，以亲近、修持、事业三种方式修持。首先最重要的是趋入亲近智慧本尊。实修此法有三种方式：前行、正行、后行。第一部分分为共同和特殊两种。第一种是：在陈设的坛城前，摆放药供、血供，水两种供品及其他所需之物，以及供品、会供品、香水等所需之物，舒适地安坐于座位上，生起菩提心。首先念诵传承祈请文，加持香水，向地神施予白供食子，这样做与共同修法相符，不会有过失。第二部分分为五点：设结界，积资粮皈依发心受戒，忏悔，降临加持，加持供品。第一点分为三部分：加持身语意三门为金刚，并以金刚帐篷设结界。吽！观想自心为金刚，于心间观想金刚交杵，于舌上观想金刚月牙，于眉间观想金刚放光，于头顶观想金刚顶髻，上方为金刚帐篷，下方亦为金刚地基。四面八方充满金刚，降下金刚冰雹和倾盆大雨，不得越过金刚火焰的界限，若越过金刚火焰的界限，将被摧毁至微尘不剩。嗡 班杂 亚叉 卓达 卓达 吽 啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。束缚部多和以火焰设结界： 吽！从金刚须弥山的山顶八方，火焰八尊大力神于肩上，极其可怖具大威势哈拉之身相，阎罗母唐手持尸杖，以其所能调伏者，以自达的念珠为饰，众多明妃及空行母围绕
English
Homage! To the powerful Nubchenpo, the holder of Vidyāmantra! The ultimate essence of his heart commitment, This lineage is extremely subtle, To propagate the good tradition, I will write down the work manual. From the Flame Mountain Secret Heart Tantra, root and branches, this compilation of practice methods by the teacher Jampal Shenyen, To practice this, it is said that one who has received empowerment and abides by the common and special vows should practice through the three ways of approaching, accomplishing, and applying to activities. First and foremost, it is important to engage in approaching the wisdom deity. There are three ways to put this into practice: preliminaries, main practice, and subsequent activities. The first part has two aspects: common and special. The first is: In front of the arranged support, arrange the medicine offering and blood offering. Arrange the two waters and other necessities. Gather the offering, the materials for the feast, incense water, and other necessary items. Sit comfortably on the seat, manifesting the mind of enlightenment. First, recite the lineage prayer, bless the incense water, and offer the white torma to the earth deity. Doing so is in accordance with the common practice and will not result in any faults. The second part has five points: establishing the three boundaries, accumulating merit, taking refuge and generating bodhicitta, taking vows, confessing, invoking blessings, and blessing the offering substances. The first point has three parts: blessing the three doors as vajra and sealing the boundaries with a vajra tent: Hūṃ! Thinking of one's own mind as vajra, At the heart, visualize a crossed vajra. On the tongue, visualize a vajra crescent moon. At the brow, visualize a vajra radiating light. On the crown of the head, visualize a vajra diadem. Above, there is also a vajra canopy. Below, there is also a vajra ground. The directions and intermediate directions are filled with vajras. Descend vajra hailstones and heavy rain. Do not cross over from the boundary of blazing vajras. If you cross over from the boundary of blazing vajras, you will be destroyed without a trace of dust. Oṃ Vajra Yakṣa Krodha Krodha Hūṃ Phaṭ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Binding the troop leaders and sealing the boundaries with fire: Hā! From the eight peaks of Vajra Mount Meru, The eight blazing deities on the shoulders of the great powerful ones, The extremely terrifying and glorious form of Hāla, Yama Matang brandishing a corpse staff, Adorned with a garland of citta for whatever he subdues, Surrounded by a multitude of Fra Men and Ke Ri.
Chinese
哦！上下诸方亦为火轮，金刚交杵燃烧而降火雨，上之火焰燃烧向下散，下之火焰燃烧向上散，东之火焰燃烧向西散，西之火焰燃烧向东散，南之火焰燃烧向北散，北之火焰燃烧向南散，隅之火焰燃烧向隅散，于火焰山之寂静处，无非火焰之意象，尸林标志之火乃紫黑色，摧毁愚痴之火乃蓝黑色，摧毁嗔恨之火乃深蓝黑色，摧毁我慢之火乃黄黑色，摧毁贪欲之火乃红黑色。 顶礼！摧毁嫉妒之火乃绿黑色，威猛暴虐之火乃褐黑色，勿越火焰山燃烧之界限，若越火焰山燃烧之界限，则将一切微尘彻底摧毁。嗡 帕 讓 欸 讓 匝拉 讓，札 惹叉 卡瑪 嘿 讓。其次，自心间之吽 (ཧཱུྃ，hūṃ，种子字) 放光，迎请上师、持明、大吉祥阎魔敌、胜者及其眷属至前方虚空。班杂 萨玛雅 匝！阎魔敌乃忿怒尊之首，祈请明咒之王降临。大悲怙主三宝尊，上师以及持明众，以金刚眼祈请降临。嗡 亚曼达嘎 玛达拉 欸 嘿 嘿 巴嘎万，萨玛雅 吼，萨玛雅 爹。匝 吽 班 吼！如是诞生之初，诸天即为沐浴，以诸天之清净甘露，如是吾亦为汝沐浴。嗡 萨瓦 达塔嘎达 亚 阿比谢嘎 希利 耶 吽。如是三世怙主众，随所化之缘而安住，于此忿怒尊请安住于前。贝玛 嘎玛拉 耶 吽。诸佛之自性身，于上师前敬礼。阎魔敌大忿怒尊，于明咒之王敬礼。三宝以及忿怒尊，吾恒时供养。于上师亦如是，以身语意之虔诚供养。以此花朵等供品，乃菩提心之摄持，为利有情祈请纳受。嗡 班杂 布贝
English
Oṃ! The upper and lower realms are also in the wheel of fire. The vajra crossed club burns and scatters fire. The burning flames from above spread downwards. The burning flames from below spread upwards. The burning flames from the east spread to the west. The burning flames from the west spread to the east. The burning flames from the south spread to the north. The burning flames from the north spread to the south. The burning flames from the corners spread to the corners. In the deserted places of the fire mountain, there is nothing but the mental signs of fire. The fire of the charnel ground is smoky black. The fire that destroys ignorance is bluish black. The fire that destroys hatred is dark blue black. The fire that destroys pride is yellowish black. The fire that destroys desire is reddish black. Homage! The fire that destroys jealousy is greenish black. The fire of power, violence, and cruelty is brownish black. Do not cross the boundary of the burning fire mountain. If you cross the boundary of the burning fire mountain, it will completely destroy all the fine dust particles. Oṃ phaṭ raṃ e raṃ jvala raṃ, traka rakṣa kharma hi raṃ. Secondly, light radiates from the Hūṃ (ཧཱུྃ，hūṃ，seed syllable) in one's heart, inviting the guru, vidyādhara, great glorious Yamāntaka, the victorious ones and their retinue to the sky in front. Vajra samaya jaḥ! Yamāntaka is the best of the wrathful ones. Please come, king of vidyā mantras. Compassionate lord, three jewels, gurus and vidyādharas, please come with your vajra eyes. Oṃ Yamāntaka ma dhala e hy ehi bhagavān, samaya hoḥ, samaya te. Jaḥ hūṃ vaṃ hoḥ! Just as at the time of birth, the gods bathed [the Buddha], with the pure water of the gods, so I bathe you. Oṃ sarva tathāgata abhiṣeka śrī ye hūṃ. Just as the protectors of the three times abide according to the taming of beings, here, wrathful one, please abide in front. Padma kamalaye hūṃ. The nature body of all buddhas, I prostrate to the guru. Yamāntaka, great wrathful one, I prostrate to the king of vidyā mantras. Three jewels and wrathful one, I always make offerings. Likewise to the guru, I make offerings with the pure intention of body, speech, and mind. Please accept these flowers and other offerings, which are gathered by bodhicitta, for the benefit of beings. Oṃ vajra puṣpe
Chinese
吽（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 供香！光明！香！食品！声音吽（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 身体的罪过有三种， 语言的四种不良行为， 以及意念的三种罪过， 我忏悔所有身体的障碍。 诸佛及其圣子， 从解脱中获得的善， 以及一切众生获得解脱的善， 我等对此随喜赞叹。 为了使无明成熟， 以及使成熟获得解脱， 请宣说那从神圣甘露中产生的， 众多教法。 在十方清净的刹土中， 为了利益众生而安住的， 想要以方便而入涅槃的， 祈请不要入涅槃，请住世！ 无上的佛陀， 以及佛法和菩萨众， 所有众生的救护者， 我皈依这三者。 这些皈依的三者， 以及中央的阎罗死主， 英勇的忿怒尊无尽者， 我向所有这些顶礼。 如同时三世的怙主们， निश्चित 在菩提中决定一样， 我将利益所有众生。 为了成就自他的所有利益， 我将身体献给神圣者们， 我将做许多事业和教诲， 我不希求低劣的乘。 许多持明者的誓言， 以及从伟大的秘密真言中产生的， 我将从各方面完全接受。 以您伟大的誓言， 请事先考虑并给予允许。 愿无数尚未解脱的众生， 获得至高的涅槃。 从最殊胜的种子中产生的， 已解脱的善行之聚， 为了众生获得涅槃， 我完全回向于伟大的菩提。 第三，至尊具德忿怒之王阎罗死主， 祈请父尊母尊及眷属垂念。 吽（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）！至尊文殊勇士， 为了调伏恶毒而显现忿怒身， 在法身大寂静的自性中， 将色身执为相好，我忏悔。 在色身大手印的自性中， 没有清晰地修持禅定，我忏悔。 念诵是语的自性，是圣者的语言， 念诵不足数量，我忏悔。 供养的物品受用珍宝， 准备和陈设不足，我忏悔。 从我们无始劫以来， 直到现在接受这个身体为止， 自明本智
English
Hūṃ! Incense! Light! Fragrance! Food! Sound Hūṃ! The three faults of the body, The four misdeeds of speech, And the three faults of mind, I confess all the obscurations of the body. The Buddhas and their holy children, The virtue gained from liberation, And the virtue of all beings becoming liberated, I rejoice in these virtues. In order to ripen ignorance, And to liberate the ripened, Please proclaim the many teachings That arise from the sacred nectar. In the pure realms of the ten directions, Those who dwell for the benefit of sentient beings, Those who wish to pass into nirvana by means of skillful methods, I request you not to pass into nirvana, please remain! The unsurpassed Buddha, And the Dharma and the assembly of Bodhisattvas, The protectors of all beings, I take refuge in these three. These three objects of refuge, And in the center, Yama, the Lord of Death, The heroic, wrathful, inexhaustible ones, I prostrate to all of these. Just as the protectors of the three times, Are certain to awaken to Bodhi, I will benefit all sentient beings. In order to accomplish all the benefit of myself and others, I offer my body to the holy ones, I will do many deeds and teachings, I do not desire the inferior vehicle. Many vows of the Vidyadharas, And those arising from the great secret mantra, I will fully accept from all aspects. By your great oath, Please consider beforehand and grant permission. May countless sentient beings who have not been liberated, Attain the supreme Nirvana. The collection of virtues that have arisen From the most excellent seed of liberation, For the sake of sentient beings attaining Nirvana, I completely dedicate to the great Bodhi. Thirdly, the Bhagavan, glorious, great, wrathful king, Yama, Lord of Death, I beseech the father and mother and retinue to heed me. Hūṃ! The Bhagavan, Mañjuśrī the Hero, Appears in wrathful form to subdue the wicked. In the nature of the Dharmakaya, the great peace, I confess to grasping the Rupakaya as signs. In the nature of the Rupakaya, the great mudra, I confess to not meditating clearly on the samadhi. Recitation is the nature of speech, the speech of the noble ones, I confess to the recitation being incomplete in quantity. The offerings, enjoyments, and precious objects, I confess to the preparation and arrangement being meager. From the time we have been without beginning, Until now, up to taking this body, Self-aware primordial wisdom.