English
Then, please fill everything completely. Blow with a mind free of doubt. The supreme method of secret mantra practice. Spread throughout the three realms of the world. All the Tathagatas. Will protect you greatly. In all the worlds. For the benefit of all sentient beings. In order to subdue various kinds of. May the wheel of Dharma be turned. Thus it is said. The fifth is, urging for the benefit of beings: Entrusting the seven precious things, the eight auspicious symbols, and the food of Tsaru, etc., recite ཨོཾ་སཔྟ་རནྟ་ཨ་བྷི་ཥིཉྩ་ཨཱཿ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Om, Sapta, Ranta, Abhisincha, Ah. Om, Seven Treasures, Abhisheka, Ah. ཨོཾ་ཨཥྚ་མངྒ་ལཾ་ཨ་བྷི་ཥིཉྩ་ཨཱཿ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Om, Ashta, Mangalam, Abhisincha, Ah. Om, Eight Auspicious, Abhisheka, Ah. ཨོཾ་པཉྩ་ཀཱ་མ་གུ་ཎ་ཨ་བྷི་ཥིཉྩ་ཨཱཿ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Om, Pancha, Kama, Guna, Abhisincha, Ah. Om, Five Desires, Abhisheka, Ah. After blessing, say: Even if all the evil destinies are abandoned. Will also become the master of all heavens. Like a Chakravartin. Long life, happiness, and perfection. Because of union with the wisdom deity. So I say this is the path of union. The third is the secret empowerment: Offer a mandala to the Lama. To the Lama, the Sugata, the main deity, and. Manjushri and all the retinue. Body, speech, and mind, I prostrate with reverence. This supreme and holy three empowerments. Today, I pray that you grant it to me. Thus pray three times. The Lama Manjushri Yamantaka father and mother are inseparably united. With the sound of bliss and light, invite the Buddhas and Bodhisattvas of the ten directions. The fire of great desire melts into the mind of enlightenment, entering from the crown of the head of the master.
Chinese
ན་ཆེན་之宝藏。金刚心之智慧宝藏。成为所有忿怒尊之主尊。西日•曼殊茹阿嘎•菩提质达• 嗡(梵文罗马拟音：Śrī mañjū rāga bodhicitta oṃ)。此菩提心之甘露，是平息心之痛苦者。今日将赐予你。如是赐予甘露，弟子的舌头上，菩提心如芥子般众多转移，清净了潜在的障碍。焚烧了恶趣之种子，思维转变为智慧勇识。证悟之陈述是：因此，语之过患诸，清净且具力而证悟。名为秘密之灌顶，与见道具有同等之缘分。
English
Treasure of Na Chen. Treasure of the wisdom of the Vajra Heart. Become the chief of all Wrathful Kings. Śrī mañjū rāga bodhicitta oṃ. This nectar of the mind of enlightenment, is what destroys the suffering of the mind. Today I will give it to you. Thus, by giving the nectar, on the disciple's tongue, many minds of enlightenment, as small as mustard seeds, were transferred, purifying the latent obscurations. Burning the seeds of bad rebirths, think of transforming into a wisdom hero. The statement of realization is: Therefore, the faults of speech, are purified and empowered to realize. It is called the secret empowerment, it shares the same fortune as the path of seeing.
Chinese
光芒照耀，是殊胜的智慧。 所说之义： 从今天开始，你，我的孩子。 不可以舍弃贪欲。 如果舍弃贪欲，就没有智慧。 贪欲的快乐就是智慧。 父亲和母亲的智慧。 交合清净的智慧。 方法和智慧的智慧。 你应当如法行持。 是所有佛的心髓。 被称为修行的道路。 处于十地之上。 第五个，第四灌顶是： 弟子献上曼扎。 过去所有佛。 如何了知和领悟。 像那样我也随之信奉。 今天请赐予我灌顶。 这样祈请三次。 上师说： 诸佛的意传。 持明表示传。 补特伽罗耳传的历代上师的智慧、慈悲、能力的所有加持，如同一个火把点燃另一个火把般，融入你们的心续中。 这样想着。 伴随着乐器的声音。 嗡 舍利 曼殊 达玛 达图 菩提 支达 扎那 支达 阿。（藏文：ཨོཾ་ཤྲཱི་མཉྫུ་དྷརྨ་དྷ་ཏུ་བོ་དྷི་ཙིཏྟ་ཛྙཱ་ན་ཙིཏྟ་ཨཱཿ，梵文天城体：ॐ श्री मञ्जुधर्मधातु बोधिचित्तज्ञानचित्त आः，梵文罗马拟音：oṃ śrī mañjudharmadhātu bodhicittajñānacitta āḥ，汉语字面意思：嗡，吉祥，文殊，法界，菩提心，智慧心，阿。） 唱诵金刚歌，并介绍指示： 唉玛霍！ 文殊玛如策的意义。 心性是光明的自性。 心性是远离戏论的。 不生，什么也不住。 不可说，不可思，不可言说的智慧。 玛如策的自性。 存在于所有众生的心中。 谁若见到，即见到它。 因此，想要见到，就在心中寻找。 心性是远离戏论的。 不要让分别念进入。 所有佛的智慧。 是离分别，无垢，完全清净的。 不生，不动摇，无二之义。 瑜伽士，就这样证悟吧。 见到红色文殊的意义。 如果证悟玛如策的意义。 无论如何修持，都是大乐的助伴。 不寻找，不修，不修习。 与确定的意义永不分离。 这样修习。 所说之证悟是： 这是自明第四灌顶。 是所有灌顶之王。 因此，要非常保密。 这被称为最终的道路。 遍布光明和莲花。
English
Radiance illuminates, it is supreme wisdom. The meaning of what is said: From today onwards, you, my child. It is not permissible to abandon desire. If you abandon desire, there is no wisdom. The bliss of desire is wisdom. The wisdom of father and mother. The wisdom of pure union. The wisdom of method and wisdom. You should practice it properly. It is the essence of all Buddhas. It is called the path of practice. It abides on the ten bhumis. The fifth, the fourth empowerment is: The disciple offers a mandala. All the Buddhas of the past. How they knew and understood. Like that, I also follow and believe. Today, please grant me empowerment. Pray like that three times. The Lama says: The mind transmission of the Buddhas. The symbolic transmission of the Vidyadharas. The blessings of the wisdom, compassion, and power of the lineage Lamas of the personal oral transmission, like one torch lighting another, are transferred into your mindstream. Think like that. Accompanied by the sound of musical instruments. Om Shri Manju Dharma Dhatu Bodhi Citta Jnana Citta Ah. (Tibetan: ཨོཾ་ཤྲཱི་མཉྫུ་དྷརྨ་དྷ་ཏུ་བོ་དྷི་ཙིཏྟ་ཛྙཱ་ན་ཙིཏྟ་ཨཱཿ, Sanskrit Devanagari: ॐ श्री मञ्जुधर्मधातु बोधिचित्तज्ञानचित्त आः, Sanskrit Romanization: oṃ śrī mañjudharmadhātu bodhicittajñānacitta āḥ, Literal Chinese Meaning: Om, Auspicious, Manjushri, Dharmadhatu, Bodhicitta, Wisdom Mind, Ah.) Sing the Vajra song and introduce the instruction: Emaho! The meaning of Manjushri Marutse. The nature of mind is luminous. The nature of mind is free from elaboration. Unborn, nothing abides. Unspeakable, unthinkable, inexpressible wisdom. The nature of Marutse. Abides in the minds of all sentient beings. Whoever sees it, sees that. Therefore, wanting to see, search in the mind. The nature of mind is free from elaboration. Do not let conceptual thoughts enter. The wisdom of all Buddhas. Is free from conceptualization, stainless, completely pure. Unborn, unwavering, the meaning of non-duality. Yogis, realize it like that. Seeing the meaning of red Manjushri. If you realize the meaning of Marutse. No matter how you practice, it is the companion of great bliss. Without searching, without practicing, without meditating. There is no separation from the definitive meaning. Practice like that. The expression of realization is: This is the empowerment of the fourth self-awareness. It is the king of all empowerments. Therefore, it should be kept very secret. This is called the ultimate path. Pervading light and lotus.
Chinese
嘛坚。 轮涅大集圆满于此地。 文殊菩萨与功德相等。 如是说。 因此，文殊阎魔敌红色本尊坛城之灌顶仪轨已完成，故于此时，对于所获得的誓言和戒律，以守护之意乐，如主尊如何等，献上酬谢的曼扎，再次观想献上身受用善资粮大海。 从今以后，如我为奴等，如是所获得的善根，以此福德愿一切智者，以此回向。 后行仪轨，修供会供残食及坚固母。 酬谢赞颂供养。 忏悔罪过。 智慧坛城安住于彩绘唐卡之上。 誓言轮收摄。 生起本尊。 分发荟供。 护身。 发愿。 吉祥语等应当行持。 邬金莲花生大士、努钦父子等。 所有宁玛巴教法的命脉持有者们。 以其意精华文殊红色本尊之修法灌顶。 易于进入而书写，愿成就金刚三身。 如是，此乃宁玛噶玛派之传承，阎魔敌红色本尊之修法灌顶及一切事业，名为“金刚百尖，摧伏邪见魔军”，乃是听闻之海彼岸的殊胜上师，无与伦比的多康佐钦喇嘛久美扎西嘉措，应其劝请，愚钝的我邬迪亚纳从古籍中以墨笔书写，善妙增上。 如是，敏珠林堪千邬金丹增多吉之语原封不动，仅作衔接及其他补充等，整理成易于阅读之版本，此乃说法比丘根潘塔耶，在汇集宁玛噶玛派之传承并进行刊印之际，将所有经文与各自的古籍进行核对、校正，并完善定稿。 此处欲行持文殊阎魔敌红色本尊努氏传承之随许，则处所圆满
English
Majian. The wheel of great assembly is completed on this ground. Manjushri is equal to qualities. Thus it is said. Therefore, the initiation ritual of the Manjushri Yamantaka Red Deity mandala has been completed, so at this time, with the intention of guarding the vows and precepts that have been obtained, such as how the main deity is, etc., offer the mandala of thanksgiving, and again visualize offering the ocean of body, possessions, and virtuous accumulations. From now on, such as I am a servant, etc., and the virtue obtained in this way, may all-knowing beings see with this merit, and dedicate it with these words. Subsequent rituals, perform the Tsok offering and propitiate the Tseringma. Thanksgiving offerings and praises. Confession of transgressions. The wisdom mandala abides on the painted Thangka. Gather the wheels of vows. Arise as the deity. Distribute the offerings. Protect the body. Aspirations. May auspicious words and so on be recited. Orgyen Padmasambhava, Nubchen father and son, etc. Of all the holders of the life force of the Nyingma teachings. The quintessence of their intention, the practice method and empowerment of Red Manjushri. Written for easy entry, may the three vajras be accomplished. Thus, this is the Nyingma Kama lineage, the practice method and empowerment of the Yamantaka Red Deity, called "Hundred Vajra Points, Defeating the Army of Heretical Demons," which is the supreme master who has reached the other shore of the ocean of hearing, the incomparable Dokham Dzogchen Lama Gyurme Tashi Gyatso, according to his encouragement, the dull-witted Oḍiyāna wrote it in black ink from ancient books, may goodness increase. Thus, the words of Minling Khenchen Orgyen Tenzin Dorje were left intact, with only connections and other additions, etc., arranged into an easy-to-read version, this is the Dharma-speaking monk Genpan Taye, when collecting the Nyingma Kama lineage and preparing to print it, all the texts were compared and corrected with their respective ancient books, and finalized well. Here, if one wishes to perform the subsequent permission of the Manjushri Yamantaka Red Deity of the Nub lineage, then the place is perfect.
Chinese
以圆满的方式，在有覆盖的法座上，布置红色的谷物堆。在其上方的曼扎上，布置红色光荣食子，八辐轮，顶端是玛茹策父母像，并竖立红色旗帜作为军旗，在附近放置手印、咒语牌串和无垢的镜子，也应准备好。最后，用水、双份的五种受用、供食子、药物和血等环绕。在上师面前，放置金刚铃、颅骨鼓、事业宝瓶、甘露和抛洒物等所有必需品。正行是，按照《事业金刚百尖》的修法仪轨，进行自前无别的仪轨，端正念诵，念诵、忏悔、赞颂和祈愿后，给弟子们沐浴，驱逐邪魔，观想守护轮，以适当的佛法开示进行引导，献上曼扎。然后，双手合十，呈莲花苞状，祈请：金刚上师请垂听！我因轮回而厌倦，为了利益一切众生， 请大护法赐予我！如此三次。为了净化相续，皈依发心七支供是：诸佛法与僧伽众，以及上师本尊诸圣众，我以恭敬之心而皈依。无上菩提之心我今发，往昔所造诸罪业，皆于汝前诚心忏。无上皈依处，我以至诚敬顶礼。于汝等前恒时作，内外密供殷勤献。解脱善根我随喜，回向无上大菩提。祈请莫入于涅槃，祈请住世恒常转法轮，祈请广弘甚深微妙法。如此三次。之后，降临加持是：从上师的心间放射出光芒，净化弟子们的业力习气之蕴。刹那间，在日轮之上，观想阎罗死主红色，一面二臂，右手旋转火轮，左手旋转风轮，以尸林装束庄严，以九种舞姿的姿态与明妃埃嘎札热缇嬉戏。在无灭火焰的中央，以伸屈的猛烈舞姿安住。其顶轮有嗡（藏文：ཨཱོྃ，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉间有啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间有吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字所标识的三金刚自性。