English
Na. Fire offering, wind pig offering. Internally, it refers to the five consorts who embody the meaning of the five fundamental realms. For the mind's consciousness, it refers to the five fathers who embody the meaning of the five wisdoms. Secretly, the mind-essence is without arising or ceasing, like a mirror-like wisdom, Marutse. Dharmadhatu wisdom, Prama Raja. Equality wisdom, Yama Raja. Discriminating wisdom, Dasha Griwa. Accomplishing wisdom, Yaksha Griwa. The five afflictions are purified in their own place without being abandoned, these are the five consorts. It is only due to the difference in realizing wisdom that they are called deities; there is nothing else besides that. Therefore, respect the lama and realize your own mind-essence. If you do not recognize your own mind as the deity, but desire a good deity from elsewhere, it is like a deer chasing a mirage. Realizing the nature of one's own mind is the very Buddha and Bodhi. Realizing the three times is also the same. Red Manjushri is also the same. These are the rituals for entering the mandala. Secondly, regarding the actual empowerment, there are outer empowerment, inner special empowerment, secret profound empowerment, wisdom prajna, and the fourth empowerment. First, the outer empowerment is further explained in nine stages. The first is: For the purpose of the actual empowerment, offer a mandala. In the palace of the great secret supreme bliss in Akanishta, in the great charnel ground, to the great wrathful king, the hero, just as all the Sugatas of all directions and times bestowed the supreme empowerment, please grant it to me in the same way. Pray like this three times. The disciple transforms into the form of the Lord of Death's slayer and sits on the lotus and sun seat of the empowerment platform's mandala. From the HUM (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: HUM) at the heart of the master, rays of light emanate, inviting the assembly of empowerment deities, complete with the three seats, filling the sky. Offer with flowers and so on. Pray like this: Please grant the complete empowerment to this one for all the worlds. After praying, visualize that the empowerment deities filling the sky are indistinguishable from the mandala deities, and that they bestow the empowerments with many auspicious signs. The empowerment substance is a vase. Purify with OM AMRITA HUM PHAT (Tibetan: ཨོཾ་ཨ་མྲྀ་ཏ་ཧཱུཾ་ཕཊ, Sanskrit Devanagari: , Sanskrit Romanization: oṃ amṛta hūṃ phaṭ, Chinese literal meaning: Om, Amrita, Hum, Phat). Purify with OM SVABHAVA SHUDDHA SARVA DHARMAH SVABHAVA SHUDDHO 'HAM (Tibetan: ཨོཾ་སྭ་བྷཱ་ཝ་ཤུདྡྷ་སརྦ་དྷརྨཿསྭབྷཱ་ཝ་ཤུདྡྷོ྅་ཧཾ, Sanskrit Devanagari: , Sanskrit Romanization: oṃ svabhāva śuddhāḥ sarva dharmāḥ svabhāva śuddho 'haṃ, Chinese literal meaning: Om, nature pure, all dharmas, nature pure, I). Visualize that the empowerment substance is imperceptible, and from emptiness, generate the form of Akshobhya Buddha father and mother. Invite the wisdom being with EHYEHI. JA HUM BAM HOH (Tibetan: ཛཿཧཱུཾ་བཾ་ཧོ, Sanskrit Devanagari: जः हुं बं होः, Sanskrit Romanization: jaḥ hūṃ baṃ hoḥ, Chinese literal meaning: Ja Hum Bam Hoh) dissolve. OM VAJRA ARGHAM
Chinese
以“达贝 布贝 阿洛给 根德 涅威迪亚 夏达 布扎 霍”供养后，本尊融入光中，将化为授权物的宝瓶置于弟子头顶， 殊胜功德悉增长， 菩提心已 पूर्ण 充满之， 以此清净之宝瓶， 授予不动佛之灌顶。 念诵后倾泻宝瓶之水。如此宝瓶之灌顶，令嗔恨消除，识蕴转化，法界体性智得以显现，如是撒花。 第二，授权物为头冠，以五种姓的绸带悬挂，进行净化，观想为宝生佛父母双运身相，迎请智慧尊融入，进行供养后，本尊融入光中，将化为授权物的头冠戴于弟子头顶， 如来一切之主宰， 诸佛一切之赞叹， 珍宝所成之头冠， 与绸带等物作灌顶。 ra 德那 牟固扎让 阿比辛匝 阿。（藏文：རཏྣ་མུ་ཀུ་ཏྲཾ་ཨ་བྷི་ཥིཉྩ་ཨཱཿ，梵文天城体：रत्न मुकुटं अभिषिञ्च आः，梵文罗马拟音：ratna mukuṭaṃ abhiṣiñca āḥ，汉语字面意思：珍宝，顶髻，灌顶，啊。） 如是头冠之灌顶，令我慢消除，受蕴转化，平等性智得以显现，如是说。 第三，授权物为金刚杵，进行净化，观想为无量光佛父母双运身相，迎请智慧尊融入，进行供养后，本尊融入光中，将化为授权物的金刚杵置于弟子右手中， 此乃一切诸佛之， 精义菩提心故， 无二精义之金刚， 授予菩提心灌顶。 贝玛 阿弥爹瓦 阿比辛匝 阿。（藏文：པདྨ་ཨ་མི་དེ་བ་ཨ་བྷི་ཥིཉྩ་ཨཱཿ，梵文天城体：पद्म अमिताभ अभिषिञ्च आः，梵文罗马拟音：padma amitābha abhiṣiñca āḥ，汉语字面意思：莲花，无量光，灌顶，啊。） 如是金刚杵之灌顶，令贪欲消除，想蕴转化，妙观察智得以显现，如是说。 第四，授权物为铃，进行净化，观想为不空成就佛父母双运身相，迎请智慧尊融入，进行供养后，本尊融入光中，将化为授权物的铃置于弟子左手中， 此乃智慧一切之体性， 清净智慧之自性故， 随行智慧之音声， 授予清净智慧之灌顶。 嘎玛 阿摩嘎 阿比辛匝 阿。（藏文：ཀརྨ་ཨ་མོ་གྷ་ཨ་བྷི་ཥིཉྩ་ཨཱཿ，梵文天城体：कर्म अमोघ अभिषिञ्च आः，梵文罗马拟音：karma amogha abhiṣiñca āḥ，汉语字面意思：事业，不空，灌顶，啊。） 如是铃之灌顶，令嫉妒消除，行蕴转化，成所作智得以显现，如是说。 第五
English
After offering with "Dha Pe Pushpe Aloke Gandhe Neividya Shapda Puja Ho," the deity dissolves into light, and the empowerment substance, transformed into a vase, is placed on the disciple's head. May all the great qualities increase, May the Bodhicitta be fully filled, With this perfectly pure vase, I bestow the empowerment of Akshobhya. After reciting, pour the vase water. Thus, through the vase empowerment, may anger be eliminated, the consciousness aggregate be transformed, and the wisdom of the Dharmadhatu manifest. Scatter flowers. Second, the empowerment substance is the crown, adorned with five family ribbons, purified. Visualize as Ratnasambhava in union with his consort. Invite the wisdom being to merge, and after offering, the deity dissolves into light, and the empowerment substance, transformed into a crown, is placed on the disciple's head. The lord of all Tathagatas, The supreme praise of all Buddhas, The crown made of precious jewels, And the ribbons, bestow empowerment. Ratna Mukutam Abhisincha Ah. (藏文：རཏྣ་མུ་ཀུ་ཏྲཾ་ཨ་བྷི་ཥིཉྩ་ཨཱཿ，梵文天城体：रत्न मुकुटं अभिषिञ्च आः，梵文罗马拟音：ratna mukuṭaṃ abhiṣiñca āḥ，汉语字面意思：珍宝，顶髻，灌顶，啊。) Thus, through the crown empowerment, may pride be eliminated, the feeling aggregate be transformed, and the wisdom of equality manifest. Say this. Third, the empowerment substance is the vajra, purified. Visualize as Amitabha in union with his consort. Invite the wisdom being to merge, and after offering, the deity dissolves into light, and the empowerment substance, transformed into a vajra, is placed in the disciple's right hand. This is of all the Buddhas, The essence of Bodhicitta, The non-dual essence of the vajra, I bestow the Bodhicitta empowerment. Padma Amitadeva Abhisincha Ah. (藏文：པདྨ་ཨ་མི་དེ་བ་ཨ་བྷི་ཥིཉྩ་ཨཱཿ，梵文天城体：पद्म अमिताभ अभिषिञ्च आः，梵文罗马拟音：padma amitābha abhiṣiñca āḥ，汉语字面意思：莲花，无量光，灌顶，啊。) Thus, through the vajra empowerment, may desire be eliminated, the perception aggregate be transformed, and the discriminating wisdom manifest. Say this. Fourth, the empowerment substance is the bell, purified. Visualize as Amoghasiddhi in union with his consort. Invite the wisdom being to merge, and after offering, the deity dissolves into light, and the empowerment substance, transformed into a bell, is placed in the disciple's left hand. This is the essence of all wisdom, The nature of pure wisdom, Following the sound of wisdom, I bestow the empowerment of pure wisdom. Karma Amogha Abhisincha Ah. (藏文：ཀརྨ་ཨ་མོ་གྷ་ཨ་བྷི་ཥིཉྩ་ཨཱཿ，梵文天城体：कर्म अमोघ अभिषिञ्च आः，梵文罗马拟音：karma amogha abhiṣiñca āḥ，汉语字面意思：事业，不空，灌顶，啊。) Thus, through the bell empowerment, may jealousy be eliminated, the formation aggregate be transformed, and the accomplishing wisdom manifest. Say this. Fifth
Chinese
是。法器金刚铃杵一同加持清净。 观想为遍照佛父母身相。迎请智慧尊融入后供养。从本尊融入光中，再从光中化为法器金刚铃杵，置于弟子头顶。您是真实佛陀，极赞秘密之名，名为金刚玛汝策，秘密殊胜灌顶于汝。布达 贝若匝那 阿比辛匝 阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如此名之灌顶，可消除愚痴。色蕴转为清净。愿证得如镜之智。如是说。第六，清净平凡之执着，手印本尊之灌顶。即是，诸位观想自己如前一般，观想为本尊父母身相，生起接受两种法器的意乐。如是说后，给予法器钺刀和颅碗。智慧莲花颅碗与，殊胜方便金刚钺刀，方便与智慧之手印，心性本尊世俗谛，无自性故胜义谛，无别忿怒尊玛汝策，红色乃怀爱之自性，汝乃大方便贪着之义，为以慈爱救度众生故，是故名为玛汝策。圆满福德智慧资粮之，忿怒尊王灌顶于汝。嗡 希 曼匝 亚玛ra匝 诶比辛匝 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如是说。第七，断除本尊之执着，咒语之随许。给予人骨念珠。以明觉生命相连之念珠，以方便智慧相连之念珠串联，以一心与本尊相连之禅定，愿获得成就一切事业之能力！ 班杂 玛拉 阿比辛匝 阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如是说。给予咒语纸条。诸佛之无二，殊胜秘密咒，如意宝此心髓，今日灌顶于汝。如是说。嗡 希 曼匝 库玛ra 亚玛ra匝 吽 啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如是说。嗡 希 曼珠 亚玛ra匝 玛玛 诶嘎匝德 匝 匝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如是念诵，并给予念诵亲近和近亲近咒语的传承。诸法如声响影像，然胜义中离言说，为调伏有情而宣说，愿成办自他一切利乐。如是撒花。第八，清净对咒语的执着，是智慧心
English
are. The empowerment substances, vajra and bell, are purified together. Visualize yourself as the father and mother form of Vairochana. Invite and absorb the wisdom beings, and offer them. From the dissolution of the deity into light, the empowerment substances, vajra and bell, are transformed and held on the crown of the disciple's head. You are the actual Buddha. The secret name is highly praised. The one called Vajra Marutse is secretly and supremely empowered with this name. Buddha Vairocana Abhisinca Ah (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Thus, by bestowing the empowerment of the name, may ignorance be dispelled. May the skandha of form be transformed. May the mirror-like wisdom be manifested. Thus it is said. Sixth, purifying ordinary clinging is the empowerment of the mudra deity. That is, you should visualize yourselves as the main father and mother form as before, and generate the intention to receive the two emblems. After saying this, give the emblems, the curved knife and the skull cup. Wisdom lotus skull cup and, supreme method vajra curved knife itself. Method and wisdom are the mudra, mind itself is the deity form, conventional truth. Because it is without inherent existence, it is ultimate truth. Inseparable wrathful king Marutse. Red is the nature of power. Ru is the meaning of great method and attachment. For the sake of liberating beings with love. Therefore, it is called Marutse. Empowering you as the king of wrathful ones who have perfected the accumulation of merit and wisdom. Om Shri Manja Yamaraja Ibhisinca Hum (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Thus it is said. Seventh, abandoning the clinging to the deity is the subsequent permission of the mantra. Give the rosary of rudraksha. On the rosary thread connected by awareness and life. Strung together with the rosary connected by method and wisdom. With single-pointed samadhi connected to the deity. May you obtain the power to accomplish all activities! Vajra Mala Abhisinca Ah (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Thus it is said. Give the mantra card. The indivisible of all Buddhas. The supreme secret mantra. This essence, the wish-fulfilling jewel. Today I empower you. Thus it is said. Om Shri Manja Kumara Yamaraja Hum Phat (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Thus, and Om Shri Manju Yamaraja Mama Eka Jati Dzah Dzah (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Thus, give the recitation transmission of the approach and close approach mantras. All phenomena are like sounds and images. But in ultimate truth, they are beyond words. They are taught in speech to tame beings. May they accomplish the benefit and happiness of self and others. Thus, scatter flowers. Eighth, purifying the clinging to mantras is wisdom mind.