Chinese
您应当恒常守护。 对于沉溺于轮回的众生， 尚未度化的，令其度化； 尚未解脱的，令其解脱； 尚未喘息的，令其喘息； 令众生安住于寂灭涅槃。 如是上师所赐予的，如上师的教诲圣言所出，对于外内秘密之律仪，何时也不违越，由大勇士所摄受。学生如是承诺。 第五，加持：上师的心间放射出光芒，将学生的近取蕴，连同罪障垢染一同焚烧净化，化为阎魔死神红色一面二臂之身。于其三处，以金刚和甘露明点作标志，念诵 嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。以头顶轮有嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉间莲花有阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），心间金刚有吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）作标志，加持身语意成为金刚自性。将彼作为供养之境，献上鲜花（眼）、燃香（鼻）、涂香（身）、明灯（意）、香水（身）、食物（舌），以五种供养进行供奉，并清晰观想。 第十，讲说佛法：
English
You should always protect. For sentient beings who are drowning in samsara, those who have not been liberated, liberate them; those who have not been freed, free them; those who have not breathed, let them breathe; Settle sentient beings in nirvana. As given by the Lama, as the Lama's command and words came forth, regarding the outer, inner, and secret vows, never transgress them. Be embraced by the great hero. The student thus promises. Fifth, Blessing: Light radiates from the heart of the teacher, burning and purifying the student's aggregates of appropriation, along with sins, obscurations, and defilements, transforming them into the red, one-faced, two-armed form of Yama's executioner. At its three places, nectar drops marked with vajras are placed, and by reciting Om（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）, Ah（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）, Hum（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）, the body, speech, and mind are blessed into the nature of vajra, marked with Om（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）at the crown chakra, Ah（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）at the throat lotus, and Hum（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）at the heart vajra. Having made it the object of offering, offer flowers (eyes), incense (nose), perfume (body), light (mind), scented water (body), and food (tongue), and clearly visualize offering with the five pujas. Tenth, Explaining the Dharma:
Chinese
为了稳固，在无数的劫中，以前所造的罪业，一见到这样的坛城，那些罪业都会消尽。 向喇嘛顶礼。为了所有众生的利益，请允许我等进入。这样三次。第三，提问是否欢喜，孩子过来，喜欢什么？说出你想要的。
English
For the sake of stability, in countless eons, whatever sins were committed in the past, as soon as one sees such a mandala, those will be exhausted. I prostrate to the Lama. For the benefit of all sentient beings, please allow us to enter. Thus, three times. Third, asking if they are happy, child, come here, what do you like? Tell me what you want.
Chinese
祈请允许进入坛城：我必须进入秘密坛城，请允许我观看。如是祈请。第五，赐予允许：文殊忿怒尊，无与伦比，于此圣洁坛城中，我将引入弟子。如是说。第六，积聚资粮：顶礼供养上师、本尊、三宝，忏悔罪业，随喜、劝请、祈祷，愿以善根速得大菩提。如是念诵三遍，行七支供。
English
Requesting permission: I must enter the secret mandala, please allow me to see. Thus he requests. Fifth, granting permission: Wrathful Manjushri, incomparable, in this sacred mandala, I will introduce the disciple. Thus he speaks. Sixth, accumulating merit: I prostrate and offer to the Lama, Yidam, and Three Jewels, confess sins, rejoice, exhort, and pray, may I quickly attain great Bodhi through virtue. Thus reciting three times, perform the seven-branch offering.
Chinese
成了灰烬。 如果说了这种话， 立刻就会断绝而逝去。 这是从罪过的角度来说的。 第三是：灌注包含甘露的誓言水。 这是金刚甘露之水， 如果誓言破损就会焚烧， 如果守护誓言就会获得成就。 饮用金刚甘露之水吧！ 这是从利益和损害两方面来说的。 第四是：将金刚杵放在头顶上。 从现在开始， 玛汝策（藏文地名）就是我了。 我所说的一切， 都要听从和守护。 舍弃不信和懒惰， 如果轻蔑的话， 即使做了延寿之法， 也会堕入大苦地狱。 上师说， 对于没有信心的弟子来说， 成就将会遥远。 这是从听从金刚上师的教言来立誓的。
English
and turned to ashes. If such words are spoken, They will immediately be severed and depart. This is from the perspective of negative consequences. Third, the oath water containing nectar is poured. This is the water of Vajra nectar. If the oath is broken, it will burn. If the oath is kept, accomplishments will be attained. Drink the water of Vajra nectar! Sarva pañca idaṃ te narakaṃ. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) This is from the perspective of both benefit and harm. Fourth, a vajra is placed on the crown of the head. From this time onwards, Marutse is me. Whatever I say, Listen and protect it. Abandon disbelief and laziness. If you despise it, Even if you perform life-extending practices, You will fall into the great hell of sentient beings. The Victorious Ones have said that for a disciple without faith, accomplishments will be distant. This is taking the oath by obeying the words of the Vajra Master. Tenth, the descent of wisdom: A sharp sword of wisdom arises from the heart of the deity, and by reciting Vajra bandha tra tha phat (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), the mouth of the abdomen is opened, all obscurations are removed, and the heart lotus is opened. The wisdom being is invited and requested to reside on top of it, as if the lotus had opened. The root mantra is: A veśa kāya vāk citta tiṣṭha vajra. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) This is to make it stable. Then, make this supplication: Vajra Master, please listen! Mañjuśrī and all his retinue, supreme deity, wisdom mind, please descend upon me and abide! Recite this three times. The main practice is to visualize the lama as actually being Mañjuśrī, and the disciple also visualizes themselves as the father and mother deities, as if realizing it directly: In an instant, visualize yourselves as Mañjuśrī Yamāntaka, with one face and two arms, the color of the body like a red lotus jewel. The right hand holds aloft an eight-spoked wheel of fire with light, and the left hand holds a four-spoked wheel of wind. From the right eye emanate sparks of fire, and from the left eye emanate sparks of wind. From the nostrils, a black wind of the eon rages. From the red-yellow eyebrows and beard, sparks of fire flash. The mouth is open, revealing fangs. From the right fang flows blood, and from the left fang emanates a hook-like ray of wisdom light, drawing in the life force of enemies and obstructors. From the tangled black hair on the head, countless small wrathful deities emanate.
Chinese
其怀中是母神埃嘎扎智，身色红棕，一面二臂，右手持三尖卡杖嘎拥抱母神，左手持盛满血的颅碗，身穿瑞迪裙，具有尸陀林的装束，以微笑的神情注视着主尊，显现出结合的喜悦之身。再次，从上师的心间放射出遍布虚空的光芒，将十方三世的诸佛菩萨、上师传承、本尊坛城、勇父空行母全部迎请至无量光佛的九种舞姿的变幻中，如夏季闪电般闪耀，融入你们自身，生起这样的信解。焚烧混合的香，伴随着音乐的声音。嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 希（藏文：ཤྲཱི，梵文天城体：श्री，梵文罗马拟音：śrī，汉语字面意思：吉祥）曼扎 库玛Ra 亚玛Ra匝 埃嘎匝智 匝 匝 匝 匝 阿贝夏亚 阿 阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）降临吧！为了使其稳固，持金刚！在头顶放置金刚交杵。第十一，见相提问：在弟子的舌头上观想嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字，然后说： 吼！大护法金刚法，无有贪欲大乐者，善与非善诸法皆，说贪大者之法吧！你的坛城如何见？这样问。弟子用带着丝绸的眼睛看着坛城的虚空，如果看到白色，则预示息灾；黄色，则预示增益；红色，则预示怀爱；黑色，则预示降伏事业成就。第十二，抛掷鲜花： 吼！今日种姓之殊胜子，以此智慧之花抛掷，从生世以来，所亲近之本尊，愿降临于彼！ 扎底叉 吼（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：吼）！这样说着，向坛城抛掷鲜花，并将那鲜花，嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 希（藏文：ཤྲཱི，梵文天城体：श्री，梵文罗马拟音：śrī，汉语字面意思：吉祥）曼扎 玛汝匝 阿比钦匝 阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）！这样系在头上，与本尊无别。
English
In her lap is the mother Ekajati, with a reddish-brown body, one face, and two arms. The right hand holds a three-pointed khatvanga, embracing the mother, and the left hand holds a skull cup filled with blood. She wears a Reḍi skirt and is adorned with charnel ground ornaments. With a smiling expression, she gazes at the main deity, manifesting the body of union and joy. Again, from the heart of the lama, rays of light radiate throughout the sky, inviting all the Buddhas and Bodhisattvas of the ten directions and three times, the lineage lamas, the yidam mandala, the heroes and heroines, to the immeasurable transformations of the nine dances of Red Manjushri, flashing like summer lightning, and dissolving into yourselves. Generate such faith and understanding. Burn mixed incense, accompanied by the sound of music. Oṃ (Tibetan: ཨོཾ, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Oṃ) Śrī (Tibetan: ཤྲཱི, Devanagari: श्री, Romanized Sanskrit: śrī, Literal meaning: Auspicious) Mañja Kumāra Yamarāja Ekajaṭi Jaḥ Jaḥ Jaḥ Jaḥ Āveśaya Ā Āḥ (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal meaning: Āḥ) Come! To make it stable, hold the vajra! Place the crossed vajra on the crown of the head. Eleventh, asking about the vision: Visualize Oṃ (Tibetan: ཨོཾ, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Oṃ) on the disciple's tongue, and then say: Hoḥ! Great Protector Vajra Dharma, free from desire, great bliss, all dharmas of good and non-good, speak of the dharma of the great desire! How do you see the mandala? Ask this. The disciple looks at the space of the mandala with eyes covered with silk. If white is seen, it indicates pacification; yellow, it indicates increase; red, it indicates subjugation; black, it indicates the accomplishment of wrathful activities. Twelfth, throwing flowers: Hoḥ! Today, the excellent son of the lineage, throws this flower of wisdom, from lifetimes past, the deity he has approached, may it descend upon him! Pratīccha Hoḥ (Tibetan: ཧོཿ, Devanagari: होः, Romanized Sanskrit: hoḥ, Literal meaning: Hoḥ)! Saying this, throw flowers into the mandala, and tie that flower, Oṃ (Tibetan: ཨོཾ, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Oṃ) Śrī (Tibetan: ཤྲཱི, Devanagari: श्री, Romanized Sanskrit: śrī, Literal meaning: Auspicious) Mañja Marutse Abhiṣiñca Āḥ (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal meaning: Āḥ)! on the head, inseparable from the deity.
Chinese
那。火供养，风猪供养。内里来说，是包含五种根本界意义的五位佛母。对于意的意识来说，包含五种智慧意义的五位佛父。秘密来说，心性不生不灭，如明镜般的智慧母汝智，法界智慧扎玛ra匝，平等性智慧亚玛ra匝，妙观察智慧达夏格热瓦，成所作智慧亚叉格热瓦。五毒未断而于本位清净是五位佛母。由证悟智慧的差别而称为本尊，除此之外没有其他的。因此，敬重上师，证悟自己的心性。若不识自心为本尊，却欲从他处求善神，犹如鹿之逐幻影。证悟自心之本性，即是佛陀菩提。证悟三时亦是如此。红文殊亦是如此。这些是进入坛城的仪轨。第二是实际灌顶，有外灌顶，内殊胜灌顶，秘密甚深灌顶，智慧般若，以及第四灌顶。首先，外灌顶又分为九个次第，第一是：为了实际灌顶，献曼扎。于密严胜妙大乐土，大尸陀林之宫殿中，如诸方时处一切善逝，如何授予最胜灌顶，亦请如是赐予我。如是祈请三次。弟子于灌顶台之坛城莲花和日轮座上，化为阎罗死主之形象安住。上师心间的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字放出光芒，迎请圆满三座的灌顶本尊，充满虚空。以花等供养。如是祈请：祈请赐予对于一切世间之此者，圆满灌顶。祈请后，观想虚空充满的灌顶诸尊与坛城尊者无别，以诸多吉祥之相，授予灌顶。灌顶物为宝瓶。以嗡 阿弥利达 吽 啪特（藏文：ཨོཾ་ཨ་མྲྀ་ཏ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ amṛta hūṃ phaṭ，汉语字面意思：嗡，甘露，吽，啪特）净化。以嗡 梭巴瓦修达 萨瓦达玛 梭巴瓦修多杭（藏文：ཨོཾ་སྭ་བྷཱ་ཝ་ཤུདྡྷ་སརྦ་དྷརྨཿསྭབྷཱ་ཝ་ཤུདྡྷོ྅་ཧཾ，梵文天城体：，梵文罗马拟音：oṃ svabhāva śuddhāḥ sarva dharmāḥ svabhāva śuddho 'haṃ，汉语字面意思：嗡，自性清净，一切法，自性清净，我）净化。观想灌顶物不可得，于空性中生起不动佛父母之身。以诶嘿诶嘿迎请智慧尊。匝 吽 邦 霍（藏文：ཛཿཧཱུཾ་བཾ་ཧོ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：扎 吽 邦 霍）融入。嗡 班杂 阿尔刚