Chinese
地力勇猛修持之灌顶，置于金刚心间，于大乐觉性之宫殿中，智慧身明显红色字，光芒聚集放射，成办所求之事，愿大乐之果皆成就！嗡 希 曼札 咕玛Ra 嘉纳 萨埵 阿毗钦扎 吽 阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）令其修持。第九，展示镜子，诸法乃影像之自性，清净且明亮，无有垢染，不可执持且不可言说，无有自性且无有本体，如是亦应了知诸佛，转为智慧大忿怒尊。如是说，是共同灌顶之次第。第二，特殊之灌顶有三，即智慧本尊之灌顶、苦行行为之灌顶、金刚阿阇黎之灌顶。其中，第一，智慧本尊之灌顶中也有十三种，首先是瓶灌顶：吉祥宝瓶（Bhaṇḍa）合口置于顶上。吽，自生宝瓶之宫殿中，安住秘密坛城之本尊众，口中念诵法性之咒语，如是为利有情而如来，无二菩提心之流，从顶融入而作灌顶，如是亦当成佛！嗡 曼珠Ra嘎 萨瓦嘉纳 阿贝夏 阿 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。第二，身手印之灌顶：主要本尊父母之身置于顶上。忿怒尊之王马头明王，甚奇妙且稀有，无有能与之匹敌之大威猛者，饮血咧开牙齿燃烧之身，嗔恨之火燃烧，忿怒尊具吽字声，大威德，大自在，亦是大威权，作饮血大尊之灌顶！嗡 希 曼札 马头明王 贝达 耶 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。如是融入观想本尊之弟子。第三，戴上干颅骨之头饰。头饰不退转，已得自在者，以法身大王之王位，灌顶于一切有情。愿获得五种智慧之灌顶！嗡 萨瓦 达塔嘎达 达塔嘎达 嘉纳 班杂 阿毗钦扎 芒（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。第四，戴上黑色发髻。不可动摇禅定之化身，黑色发髻于有顶燃烧，顶上有千宝瓶之庄严，调伏三界三有，愿获得化身放射之灌顶！匝拉 巴Ra纳 阿毗钦扎 阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。第五，智慧之眼，从方便与智慧之智慧中，燃烧火焰之眼
English
The empowerment of meditating on the earth's bravery, placing the vajra at the heart, in the palace of great bliss citta, the wisdom body is clear, the letter is red, rays of light gather and radiate, accomplishing the purpose of urging. May all the fruits of great bliss be accomplished! Om Shri Manjushri Kumara Jnana Sattva Abhisinca Hum Ah (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Let him meditate. Ninth, showing the mirror, all dharmas are the nature of reflections, pure and clear, without impurities, cannot be grasped and cannot be spoken, without essence and without nature, likewise, one should also know the deities, transforming into the great wrathful one of wisdom. Thus said, is the order of the common empowerment. Second, the special empowerments are three: the empowerment of the wisdom deity, the empowerment of ascetic conduct, and the empowerment of the vajra master. Among them, first, the empowerment of the wisdom deity also has thirteen, first is the vase empowerment: The auspicious vase (Bhaṇḍa) with its mouth closed is placed on the crown of the head. Hum, in the palace of the self-born vase, the assembly of deities of the secret mandala resides, reciting the mantra of dharmata from their mouths, thus the Tathagata for the benefit of sentient beings, the stream of non-dual bodhicitta, from the crown of the head is absorbed and empowers, thus may one also become a Buddha! Om Manju Raga Sarva Jnana Abesha Ah Hum (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Second, the empowerment of body mudra: The body of the main deity, father and mother, is placed on the crown of the head. King of wrathful deities, Hayagriva, is very wonderful and rare, a great mighty one without equal, a blood-drinking, teeth-baring, burning body, the fire of hatred burns, the wrathful deity has the sound of Hum, great power, great freedom, also great authority, bestowing the empowerment of the great blood-drinker! Om Shri Manjushri Marutse Beta Ye Hum (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Thus, absorb into the disciple who is visualized as the deity. Third, wearing the crown of dry skulls. The crown is irreversible, one who has attained mastery, with the kingship of the great dharmakaya king, empower all beings. May one obtain the empowerment of the five wisdoms! Om Sarva Tathagata Tathagata Jnana Panca Abhisinca Mam (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Fourth, wearing a black hair knot. The incarnation of unwavering samadhi, the black hair knot burns at the peak of existence, adorned with a thousand vases at the peak, subduing the three realms and the three existences, may one obtain the empowerment of radiating incarnations! Jvala Parana Abhisinca Ah (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Fifth, the eye of wisdom, from the wisdom of skillful means and wisdom, the eye of burning flames
Chinese
顶礼赞叹摧毁者忿怒尊之王玛汝策，无二大母一髻母，度母敬四部，以及四位发女姐妹，以及听命眷属。以此赞颂。第十二是，将身像投射于眷属，从法界智慧中，显现出四种差别智慧的，四位化身大将。
English
Of the three, may the blazing fire and karma overpower arrogance with their might. Jvala Vajra Abhisinca Ah. Sixth is the blazing face, the realm. The three profound and empty faces are opened, and the tongue that subdues the three thousand worlds is stretched out. The fangs that cut the root of samsara are bared. May I receive the empowerment to cut off the root of afflictions. Vajra Hana Abhisinca Ah. Seventh is to smear the three essences, with a great heap of ashes, a drop of rakta, and a pattern of fat. By bestowing this supreme empowerment, may I subdue the ging and mamo, and may I receive the supreme empowerment of the true essence. Om Maha Koni Riri Rakta Amrita Abhisinca Ah. Eighth and ninth are common, wearing three garments and three sets of snake cords. With the raw elephant hide that subdues the demon of delusion, with the venomous snake cords of hatred, with the field foundation that destroys afflictions, with the tiger skin loincloth that destroys pride, and by empowering with a garland of three sets of skulls, may I receive the empowerment of the great wrathful wisdom deity. Bhandha Mukha Hri Jñana Guhye Bam Sham Tri Ram Bya Tri Ratsa Ra Ma Naga Phu Yu Jñana Krodha Hum. Tenth is to bestow the Dharma wheel, with the wheel of fire, wind, and karma, connected with skillful means and wisdom, and having obtained the power to liberate enemies and obstacles, may I receive the empowerment of the king of wrathful deities. Jñana Chakra Abesheka Hum. Eleventh is to visualize the disciple as the slayer of Yama, and to praise the great qualities of adorning with ornaments. Hum. The glorious and powerful deity who protects the world, the great wisdom equal to the realm of Dharma, Kubera who has become a wish-fulfilling treasure, the red yaksha, the deity who is the slayer of Yama. Since you destroy existence and liberate beings, you are the lord of empowerment who subdues Yama in all directions. Although you hold it in the manner of compassionate skillful means, all the perfections gathered in the world are also gathered. Homage and praise to the Destroyer, the wrathful king Marutse, the non-dual great mother Ekajati, the four types of Troma Gings, the four sisters of the Balmo, and the retinue of obedient ones. This is the praise. Twelfth is to project the forms of the retinue, from the wisdom of the Dharmadhatu, the four distinct wisdoms arise, the four great emanation generals.
Chinese
啊 谛听四位大士夫，凶猛的妖女眷属四姐妹，为了调伏红面者而化身，对于火焰使者进行灌顶，愿获得降伏敌魔的权力！ 嗡 希 曼扎 惹嘎 玛热 策 匝 匝 匝 匝 玛玛玛玛 阿比钦匝 吽！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）第十三是，认识本觉为本尊，诶玛 自明阎罗王，一切佛陀的自性吉祥，红色是法界自性，如是贪欲的自性，策是慈悲的精华，未造作的法性清净，不寻觅的自生智慧， 若证悟俱生任运之义，就称之为玛热策。如是说。第二，苦行之行灌顶有四。第一是，卡塔日和心施予，诶玛 大忿怒尊您，没有什么是不能做的，您没有什么是不能成就的，众生的性命也可以斩断，父亲和舅舅祖父和，天神和婆罗门等等，焚烧尸体取出心，获得巨大殊胜的成就，唯有杀戮才是慈悲之最，不予取也可取，也可以说谎，也可以行不净行，以贪欲邪淫，母亲和姐妹女儿和，天女龙女恶种姓，以九种方式结合获得成就，玛萨 大肉可以吃，大血也可以喝，大便小便等等，无有净秽可以吃，穿戴兽皮悬挂指骨，敲打大鼓吹奏骨笛，摧毁佛法，诅咒三宝摧毁法轮，诅咒金刚上师和，诅咒正法行恶愿，现前杀戮是誓言，视为罪恶则自取灭亡，不会获得些微成就。第二是，即使杀害三界也不会被罪业沾染，反而成为解脱之助，诶玛 吼 觉性空明离戏论，本体无垢无空边，无念自明已决断，善与恶二者不成立，不被任何束缚所染污，如空中云般自然寂灭，无论如何观察也是法性，不会沾染精华之义，无论如何行持也是大乐之助，不是佛陀之外的其他，一切恶趣
English
Ah! Listen, four great beings! Four sisters of the fierce woolen ones! For the sake of taming the red-faced ones, you are incarnated as messengers. By empowering the blazing messengers, may you obtain the power to subdue enemies and obstacles! Om Shri Manydza Raga Marutse Dzah Dzah Dzah Dzah Mama Mama Mama Abhi Kintsah Hum! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) The thirteenth is: Introducing the deity as mind, Ema! Self-aware Yama, the glorious nature of all Buddhas, red is the nature of the Dharma realm, Ru is the nature of desire, Tse is the essence of compassion, the uncreated Dharma nature is pure, the unsearched self-born wisdom, If the meaning of spontaneous accomplishment is realized, it is called Marutse. Thus it is said. Second, the empowerment of ascetic conduct has four parts. The first is: Giving Katari and heart, Ema! Great Wrathful One, you! There is nothing that cannot be done. There is nothing that you cannot accomplish. The lives of sentient beings can also be cut off. Father, uncle, grandfather, gods, Brahmins, and so on, burn the corpses and take out the heart, obtain great and wonderful accomplishments. Only killing is the best of compassion. What is not given can also be taken. Lies can also be spoken. Impurity can also be practiced. Lust can also be used for adultery. Mother, sister, daughter, goddess, Naga maiden, evil lineage, union in nine ways obtains accomplishment. Mamsa, great meat can be eaten. Great blood can also be drunk. Excrement, urine, and so on, can be eaten without purity or impurity. Wear sheepskin and hang finger rosaries. Beat the big drum and blow the flute. Destroy the Buddha's teachings. Curse the Three Jewels and destroy the Dharma wheel. Curse the Vajra master and make wishes for the destruction of the Dharma. Killing openly is the samaya. If seen as sinful, one's own life will be destroyed. No slight accomplishment will be obtained. The second is: Even if the three realms are killed, one will not be stained by sin, but will instead become a friend of liberation. Ema Ho! Mind itself is empty, clear, and free from elaboration. Its essence is stainless and without emptiness. If one is free from thought and self-luminous, then good and evil are non-existent. Since one is not stained by any bonds, it naturally subsides like a cloud in the sky. No matter how one examines it, it is the nature of Dharma. The essence is not stained by meaning. No matter how one practices, it is a friend of great bliss. It is not other than Buddhahood. All evil destinies
Chinese
此后，请使一切充满。以无有疑惑的心来吹。秘密真言行持之殊胜。遍布世间三界一切。所有如来。都将极力守护您。于一切世间之中。为了利益一切众生。 为了如何调伏各种各样的。法轮得以转动。如是说。第五是，劝请为利众生：交付七宝、八吉祥物和嚓茹的食物等，念诵 ཨོཾ་སཔྟ་རནྟ་ཨ་བྷི་ཥིཉྩ་ཨཱཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嗡，萨普塔，然达，阿比辛恰，啊。 嗡，七宝，灌顶，啊。 ཨོཾ་ཨཥྚ་མངྒ་ལཾ་ཨ་བྷི་ཥིཉྩ་ཨཱཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嗡，阿什塔，芒嘎朗，阿比辛恰，啊。 嗡，八吉祥，灌顶，啊。 ཨོཾ་པཉྩ་ཀཱ་མ་གུ་ཎ་ཨ་བྷི་ཥིཉྩ་ཨཱཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嗡，班杂，嘎玛，古那，阿比辛恰，啊。 嗡，五妙欲，灌顶，啊。 加持后说：即使断绝一切恶趣。也将成为所有天界的主人。如同转轮圣王一般。寿命长久，安乐圆满。因为与智慧本尊结合。所以我说这是结合之道。第三是秘密灌顶：向上师献曼扎。向上师善逝主尊和。妙音眷属一切。身语意三恭敬顶礼。此殊胜三灌顶。今日祈请赐予我。如是祈请三次。上师文殊阎魔敌父母无二融合。 以安乐之声和光芒迎请十方诸佛菩萨。大欲之火融化为菩提心，从上师顶门进入。