English
Looking at the main deity with the radiance of the mother and generating joy through union. From the four places of the main deity's eyes, nose, tongue, and heart, four red JAH (藏文，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：舍) emanate, shining onto the spokes of the wheel. In the east, on the seat of the male and female Gandharvas, Prama Radzani JAH (藏文，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：舍), the Rakshasa Marutse holds a razor in his right hand and a skull cup filled with blood in his left. In the south, on the seat of the male and female Yamaraja, Yama Radzani JAH (藏文，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：舍), Yamaraja Marutse holds a staff in his right hand and a skull cup filled with blood in his left. In the west, on the seat of the male and female Demonic spirits, Dasha Griwa JAH (藏文，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：舍), the demon Marutse holds a sword in his right hand and a lasso in his left. In the north, on the seat of the male and female Yakshas, Kuberadza JAH (藏文，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：舍), the Yaksha Marutse holds a club in his right hand and a skull cup filled with blood in his left. All of them are red in color, with one face and two arms, united with consorts similar to themselves, and adorned with charnel ground ornaments. From the four limbs of the main deity, four red mothers emanate, shining onto the side spokes. Sutripala, in the southeast, in the sea of butter, on the seat of the Mara, Vajra Ya give. Yawarajita, in the southwest, in the sea of honey, on the seat of the Graha, Vajra De give. Yogishwari, in the northwest, in the sea of blood and fat, on the seat of the Tsen, Vajra Bhe give. Yamajita, In the northeast, in the sea of milk, on the seat of the Naga, Vajra Pag give. All of them are red in color, with one face and two arms, the right hands holding a vajra, jewel, lotus, and sword respectively, as their own symbols, and the left hands holding skull cups filled with blood. They have the appearance of wrathful mothers and are adorned with charnel ground ornaments. Furthermore, in the outer courtyard, there are eighteen great Ging, red in color, holding a sword in the right hand and a chitta in the left, with a fierce and terrifying appearance. At the four doors, there are four Bhe beings, red in color, holding an iron hook, a lasso, an iron chain, and a bell respectively. May there be auspiciousness! The messengers of emanation upon emanation, inconceivable in the form of the sun and rays of light. Secondly, the empowerment and invocation: contemplate that all the deities are marked on their foreheads with OM (藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：唵) from which emanates Vairochana, on their throats with AH (藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊) from which emanates Amitabha, and on their hearts with HUM (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) from which emanates Akshobhya. Recite: OM AKROTE KA YA MANTAKA KAYA WAKA CHITTA HRAM PHAT (藏文，梵文天城体：ॐ अक्रोते कय मान्तक काय वाक चित्त ह्रां फट，梵文罗马拟音：oṃ akrote kaya māntaka kāya vāka citta hrāṃ phaṭ，汉语字面意思：唵，不动尊，身语意，吽，啪！). Contemplate that the five skull houses of the head ornament are adorned with the five Buddha families. Recite: BHANNA KAPALA TRAM TRAM। HRAM O SWA AM HA (藏文，梵文天城体：भन्न कपा ल त्रं त्रं। ह्रां ओ स्व आं हा，梵文罗马拟音：bhanna kapāla trāṃ trāṃ। hrāṃ o sva āṃ hā，汉语字面意思：破碎的颅骨，扎，扎。吽，哦，斯瓦，啊，哈！). Clarify through these and then generate pride. My
Chinese
从心间的吽（ཧཱུཾ，梵文天城体：हूं，梵文罗马转写：hūṃ，字面意思：吽）字放出光芒， 从胜乐刹土法界宫殿， 红黑三角燃烧的宫殿中， 升起吧，红文殊菩萨连同眷属升起吧！ 嗡 班杂 萨玛匝（ཨོཾ་བཛྲ་ས་མཱ་ཛཿ，梵文天城体：ॐ वज्रसमाजाः，梵文罗马转写：oṃ vajrasamājaḥ，字面意思：嗡，金刚，集合） 这样祈请。 吽（ཧཱུཾ，梵文天城体：हूं，梵文罗马转写：hūṃ，字面意思：吽）！ 虽然未曾动摇法性寂静之状态， 为了调伏恶毒而忿怒的马头明王， 红文殊菩萨，父、母、子连同眷属， 请降临，请降临，行猛厉之事业！ 匝 吽 邦 霍（ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हूं वं होः，梵文罗马转写：jaḥ hūṃ vaṃ hoḥ，字面意思：匝，吽，邦，霍）融入无二之境。 怙主大悲具足者， 于火焰轮的中心， 在交错的畜生座垫之上， 请欢喜稳固安住！ 底叉 班杂（ཏིཥྛ་བཛྲ་，梵文天城体：तिष्ठ वज्र，梵文罗马转写：tiṣṭha vajra，字面意思：安住，金刚）令安住。 第三，献供赞颂： 吽（ཧཱུཾ，梵文天城体：हूं，梵文罗马转写：hūṃ，字面意思：吽）！ 调伏恶毒之殊胜红身， 以蛇和颅鬘作为身之庄严， 以慈悲调伏魔众，三有之主， 以虔诚之心恒常敬礼！ 这样顶礼。 吽（ཧཱུཾ，梵文天城体：हूं，梵文罗马转写：hūṃ，字面意思：吽）！ 以稀有之朵玛， 以及誓言物甘露之供品， 以及交合解脱血供而供养， 请以慈悲垂念纳受！ 红文殊菩萨连同眷属等， 相应的誓言物，近用五妙欲， 血肉骨骼五毒之供品， 以及九种血和四大海， 请享用摧毁佛法的敌魔供品， 成就瑜伽士所托付的事业！ 第四，念诵： 我心珍宝八瓣帐篷内， 智慧勇士身色圆满心间， 八辐轮，五股金刚之中央， 吽（ཧཱུཾ，梵文天城体：हूं，梵文罗马转写：hūṃ，字面意思：吽）字红色，辐条之上咒鬘燃烧， 从中放光，外器世界为宫殿， 内情众生显明为本尊，三门身语意， 所显、所闻、觉性皆空。
English
From the Hūṃ (ཧཱུཾ，梵文天城体：हूं，梵文罗马转写：hūṃ，literal meaning: Hūṃ) in my heart, rays of light emanate, From the great palace of Akanishta Dharmadhatu, From the blazing red and black triangular mansion, Arise, Red Manjushri with your retinue, arise! oṃ vajrasamājaḥ (ཨོཾ་བཛྲ་ས་མཱ་ཛཿ，梵文天城体：ॐ वज्रसमाजाः，梵文罗马转写：oṃ vajrasamājaḥ，literal meaning: oṃ, vajra, assembly) Thus, make the request. Hūṃ (ཧཱུཾ，梵文天城体：हूं，梵文罗马转写：hūṃ，literal meaning: Hūṃ)! Although not moving from the state of peaceful Dharmata, For the sake of subduing the wicked, wrathful Hayagriva, Red Manjushri, Father, Mother, Son, and retinue, Please come here, please come here, accomplish fierce activities! jaḥ hūṃ vaṃ hoḥ (ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हूं वं होः，梵文罗马转写：jaḥ hūṃ vaṃ hoḥ，literal meaning: jaḥ, hūṃ, vaṃ, hoḥ) Dissolve into non-duality. Protector, great compassionate one, In the center of the blazing wheel, On the seat of crossed animals, Please joyfully and stably reside! tiṣṭha vajra (ཏིཥྛ་བཛྲ་，梵文天城体：तिष्ठ वज्र，梵文罗马转写：tiṣṭha vajra，literal meaning: reside, vajra) Cause them to reside. Third, offering praise and homage: Hūṃ (ཧཱུཾ，梵文天城体：हूं，梵文罗马转写：hūṃ，literal meaning: Hūṃ)! The supreme red body that subdues the wicked, With snakes and skull garlands as adornments of the body, With compassion, subduing demons, lord of the three realms, With a sincere mind, I always pay homage! Thus, pay homage. Hūṃ (ཧཱུཾ，梵文天城体：हूं，梵文罗马转写：hūṃ，literal meaning: Hūṃ)! With the wondrous torma, And the offering of samaya substance nectar, And the offering of union and liberation rakta, With compassion, please consider and accept! Red Manjushri and all the retinue, The corresponding samaya substances, the five desirable objects of enjoyment, The offering of flesh, blood, bones, and the five poisons, And the nine kinds of blood and the four great oceans, Please accept the offering to the enemies and obstructors who destroy the teachings, Accomplish the activities entrusted by the yogi! Fourth, recitation: In the precious eight-sided tent of my heart, The wisdom being, complete in color, in the heart, In the center of the eight-spoked wheel with five-pronged vajras, The red letter Hūṃ (ཧཱུཾ，梵文天城体：हूं，梵文罗马转写：hūṃ，literal meaning: Hūṃ), the mantra garland blazing on the spokes, From that, light radiates, the outer world is the palace, The inner essence is clear as the deity, the three doors of body, speech, and mind, Appearances, sounds, and awareness are empty.
Chinese
光辉炽盛，自在，守护世间之神，广大智慧与法界等同。如意宝藏般的俱毗罗，红色夜叉，阎罗之诛杀神。您乃寂灭有，救度有者，故于一切方，为调伏阎罗之自在主。虽以慈悲方便之行持，然亦聚集世间出世间一切圆满。薄伽梵，摧毁者，忿怒尊主玛汝策，无二大母埃嘎匝德玛，卓滚四尊，四位发女姐妹，以及听命眷属，我顶礼赞叹。如是赞叹后，敬礼！十方三世一切如来，以及薄伽梵文殊阎罗敌红色诸神众，请知晓并垂念我。愿我成办此胜者之谛实语，愿获得殊胜与共同之成就，愿我守护如来之教法，为利有情，愿获得文殊之果位，获得后亦能利益有情，愿一切如来之事业任运成就，愿至究竟。如是念诵三次愿文。 第三，后行仪轨中，有会供、朵玛施食、收摄坛城、愿文、吉祥语、持续修持。如是五者，第一是于田地或野兽皮上，陈设力所能及之饮食等供品，于金刚坛城班杂，于燃烧之器皿中，盛满精华，乃是诸神的口食。
English
Glorious and radiant, powerful, deity who protects the world, whose great wisdom is equal to the realm of Dharma. Kubera, like a wish-fulfilling treasure, red yaksha, the slayer of Yama. You are the destroyer of existence, the savior of beings, therefore, in all directions, you are the lord of subduing Yama. Although you hold with the method of compassion, you also gather all the perfections of the world and beyond. Blessed One, destroyer, wrathful king Marutse, non-dual great mother Ekajati, the four Drolging, the four sisters of the Bälmo, and the retinue of obedient ones, I prostrate and praise. Having praised thus, Homage! All the Tathagatas of the ten directions and three times, and the assembly of red deities of Blessed Manjushri Yamari, please know and consider me. May this truthful word of the Victorious Ones be accomplished. May I attain the supreme and common attainments. May I protect the teachings of the Buddha. For the benefit of sentient beings, may I attain the state of Manjushri. Having attained it, may I also benefit sentient beings. May all the activities of the Tathagatas be spontaneously accomplished. May it be perfected. Thus, recite the aspiration three times. Third, in the subsequent ritual, there are the feast offering, the offering of leftovers, the dissolution of the mandala, the aspiration prayer, auspicious words, and continuous practice. Among these five, the first is to arrange on a field or animal skin as many offerings as possible, such as food and drink. In the Vajra Trāṃ, in the Bhanydza vessel of the feast offering, fill the essence, the food of the deities.
Chinese
观想五肉五甘露之堆积，念诵：嗡 阿弥利德 吽 帕 (om amṛte hūṃ phaṭ，嗡，甘露，吽，呸)。以此作烧施。 燃 扬 康 (raṃ yaṃ khaṃ)。焚烧、抛弃、净化不净之物。观想誓言物之上重叠安住 嗡 阿 吽 (oṃ āḥ hūṃ)，念诵后，吽 (hūṃ) 净化，阿 (āḥ) 融化为甘露，嗡 (oṃ) 观想成为五欲之宝藏，加持之。 念诵 勃让 (bhrāṃ)，以宫殿和根本咒语使本尊清晰显现。 吽！ 从红色与黑色的猛烈坛城中， 阎魔红色尊与眷属， 护持殊胜教法者， 迎请智慧众降临。 如此迎请。陈设会供品， 吽！ 无上供品殊胜融合， 五智之光芒遍照， 以五欲妙好善庄严， 如同誓言般随意享用祈请。 智慧本尊传承誓言极猛厉， 祈请圆满，圆满后祈请赐予灌顶与成就之能力。 之后，将荟供品分为三份，首先是供养： 吽！ 祈请供养薄伽梵文殊勇士， 供养于大威德尊之面， 无上供品不可思议， 供养祈请享用。 如此供养。中间是忏悔： 吽！ 祈请薄伽梵红色文殊， 供养于大威德尊之面并忏悔， 衰损违犯有何过， 坦白忏悔祈请令清净。 如此念诵，并念诵百字明。最后是诛杀镇伏： 若无林伽，则将荟供残食之最后一份供养之天女收摄，观想目标，勾招融入后， 吽！ 饮血怖畏大尊身， 红色文殊请开颜， 一切怨敌请入面， 一切损害请入面， 享用吧，光焰炽盛 卡让 卡嘿 (kharaṃ khāhi)， 怨恨之仇敌请入面， 卡让 卡嘿 (kharaṃ khāhi)。 以手势和表示供养接受后，瑜伽士们享用具有五欲之荟供品。 将残余收集于器皿中，然后立愿。
English
Visualize the accumulation of the five meats and five amṛtas, and recite: Om Amrite Hum Phat (oṃ amṛte hūṃ phaṭ, Om, Amrita, Hum, Phat). Perform the cleansing offering with this. Ram Yam Kham (raṃ yaṃ khaṃ). Burn, discard, and purify impure substances. Visualize Om Ah Hum (oṃ āḥ hūṃ) stacked on top of the samaya substances, and upon reciting, Hum (hūṃ) purifies, Ah (āḥ) melts into amṛta, Om (oṃ) visualize becoming a treasure of the five desirable qualities, and bless it. Recite Bhram (bhrāṃ), and with the palace and root mantra, clearly establish the deity. Hum! From the mandala of fierce red and black, Yama, the red one, together with his retinue, protectors of the sacred teachings, I invite the assembly of wisdom to come. Invite them in this way. Arrange the tsok substances, Hum! The supreme offering, a sacred blend, rays of light from the five wisdoms radiate forth, adorned with the five desirable qualities, please partake as you wish, according to your samaya. Fulfill the sacred commitment of the lineage of wisdom deities. Having fulfilled it, I request the power of empowerment and actual accomplishment. Then, divide the tsok offering into three parts, the first being the offering: Hum! To the Bhagavan Manjushri, the hero, I offer this offering to the face of the great glorious one. The supreme offering is inconceivable. I offer this offering, please accept it. Offer in this way. The middle part is confession: Hum! To the Bhagavan Red Manjushri, I offer and confess to the face of the great glorious one. Whatever deficiencies, breakages, contradictions, or errors there may be, I confess and purify them. Recite in this way, and also recite the Hundred Syllable Mantra. The last part is the subjugation and striking: If there is no linga, then gather the goddess of the last portion of the tsok food, focus on the target, draw them in and dissolve them, Hum! Embodiment of the great blood-drinking terrifying one, Red Manjushri, please open your mouth! Devour all enemies who hate, Devour all harmers, Enjoy, blazing glory, kharaṃ khāhi, Devour the hateful enemy, kharaṃ khāhi. After offering and receiving with gestures and signs, the yogis enjoy the tsok substances with the five desirable qualities. Gather the leftovers into a vessel, and then make aspirations.