Chinese
将宝瓶置于头顶，品尝宝瓶之水。之后，进行酬谢的供赞。忏悔、送走、祈请安住等。以阿字的咒语收摄坛城，拔出普巴杵并搅动。广行回向善根和吉祥祝愿。这只是按照简略的修供仪轨而作。其他的修法
English
From the center. After the blessings are bestowed, the rays of light from the tongue from my heart generate joy for the assembly of wisdom deities. The lineage of vows. All the blessings and siddhis of body, speech, and mind are given and absorbed in the form of light and rays. At the end of the mantra, recite "Kāya Vāka Citta Sarva Siddhi Phala Hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)" and other appropriate mantras, and then offer medicine, torma, and rakta. Then, the prayer to invoke the siddhi is as follows: Hūṃ! From the palace of the Dharmakāya, which is without birth or death, possessing a body of luminosity and emptiness without inherent existence. The supreme form of Mañjuśrī is spontaneously accomplished. The supreme siddhi of the lineage is inconceivable. Grant the unchanging siddhi of the supreme body. Kāya Siddhi Oṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思: Body Siddhi Om). From the pure palace of wisdom Mañjughoṣa, possessing an unchanging, non-conceptual mind. The supreme mind of Mañjuśrī is spontaneously accomplished. Many wisdom siddhis are inconceivable. Grant the siddhi of inexpressible view. Citta Siddhi Hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思: Mind Siddhi Hum). From the palace of the supreme, unattached lotus, possessing speech that is sound and emptiness, without cessation. The supreme speech of Mañjuśrī is spontaneously accomplished. The siddhi of self-arisen compassion is inconceivable. Grant the siddhi of supreme speech. Vāka Siddhi Āḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思: Speech Siddhi Ah). From the palace of self-arisen, spontaneously accomplished, possessing supreme qualities without increase or decrease. The qualities of Mañjuśrī are spontaneously accomplished. The siddhi of perfect enjoyment is inconceivable. Grant the siddhi of the treasure of qualities. Guṇa Siddhi Svāhā (藏文，梵文天城体，梵文罗马拟音，汉语字面意思: Quality Siddhi Svaha). Karma Siddhi Āḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思: Action Siddhi Ah). Hūṃ! Possessing the glorious Vajra body, speech, and mind. Endowed with indestructible Vajra body, speech, and mind. Those who hold the body, speech, and mind of Mañjuśrī. Grant the siddhi of body, speech, and mind. Kāya Vāka Citta Sarva Siddhi Phala Hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思: Body Speech Mind All Siddhi Phala Hum). Thus, accompanied by chanting and music, Yamāntaka Red Jewel Victory. Place the vase on the crown of the head and taste the vase water. Then, make offerings of gratitude and praise. Confess, send away, and request to remain. Dissolve the mandala with the mantra of A, and remove and stir the phurba. Dedicate the merit and utter auspicious words extensively. This is done according to the simple practice of the sadhana offering. Other practices
Chinese
物品以及如何安放，获得成就等等，需要从根本的修法中了解。 凶猛真言之主努布·本父子所修持的，著名的黑红阎摩敌。 此深奥红色事业之行，乃是遍胜所书之文字，赞布扎·多吉列·丹增所著。 执持名相束缚的分别之薪柴，皆被智慧金刚之火焚毁，魔众之军队，被终结者文殊饮血阎罗敌所摧毁，敬礼以颅骨为象征的红色尊，以慈悲护佑！从其修法精华之精髓中，四灌顶之精华如甘露之佳流般涌出，百尖金刚之事业，愿在此战胜邪见魔军！此处文殊阎罗敌红色本尊之灌顶仪轨分为三：预备，资具之准备；正行，修法；灌顶仪轨。首先，如果是依赖彩粉坛城的情况，那么在任何地方制作坛城，都要先进行自生本尊瑜伽，献祭食子给地基鬼神，然后，观察土地，取土，净化，固定，守护，加持，打点和绘制线条，以及准备本尊宝瓶等，都要按照文殊红色本尊续部的意旨，在详细阐述的灌顶次第坛城仪轨中了解。 为了方便暂时入门，这里采取依赖彩绘唐卡的方式：在吉祥且加持的房间里，如果有此本尊的彩绘像则陈列，如果没有，就在具有特征的四方形带盖的法座上，铺设彩绘唐卡坛城。其上，在三个供台上，中央放置红铜宝瓶，以丝绸缠绕瓶颈，装满五种精华和香水的二分之一，并带有装饰。十三尊主尊眷属的擦擦。右边是具相男女的颅骨，以红色丝绸覆盖，充满甘露药物的精华。左边是密灌顶的颅骨，装满掺有红糖蜂蜜和阿姆利塔的酒。东方是供养的红色食子，带有八个眷属，以及度母金刚橛的食子，带有三个角，周围环绕着八个眷属或八个橛。
English
Items and how to place them, obtaining accomplishments, etc., should be understood from the root practice method. The fierce mantra master Nub Ben, father and son, practiced the famous black and red Yamāntaka. This profound red action manual is written by Nampar Gyalwa, and the scribe is Zamburag Dorje Lek Tenzin. All the firewood of conceptualization that binds to names and forms, are burned by the fire of wisdom vajra, the army of demons, is destroyed by the terminator Mañjuśrī, the blood-drinking Yamāntaka, I prostrate to the red one symbolized by the skull, protect with compassion! From the essence of its practice method, the essence of the four empowerments flows like a stream of nectar, May the activity of the hundred-pointed vajra, spread here, defeating the army of demons of wrong views! Here, the initiation ritual into the mandala of Red Yamāntaka, the slayer of Mañjuśrī Yamāntaka, has three parts: preparation, arrangement of materials; main part, practice method; and initiation ritual. Firstly, if it is based on a colored powder mandala, then in any place where the mandala is to be made, the self-generation yoga should be performed first, and a torma should be offered to the ground spirits. Then, examine the ground, take the earth, purify it, fix it, protect it, bless it, draw the lines and apply the dots, and prepare the deity vase, etc., all of which should be understood according to the intention of the Mañjuśrī Red Yamāntaka Tantra, as explained in the detailed initiation sequence of the mandala ritual. For the sake of easy entry for the time being, here we adopt the method of relying on a painted thangka: in an auspicious and blessed room, if there is a painted image of this deity, display it. If not, on a square, covered throne with the proper characteristics, lay out the painted thangka mandala. On top of that, in the center of the three offering tables, place a red copper vase with a silk scarf tied around its neck, filled two-thirds with the five essences and fragrant water, and adorned with ornaments. The tsaklis of the thirteen main deities and retinue. On the right, a skull of a qualified male and female in union, covered with red silk, filled with the essence of nectar medicine. On the left, a skull for the secret empowerment, filled with chang (barley beer) mixed with brown sugar, honey, and amrita (藏文：ཨ་མྲྀ་ཏ་，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露). In the east, a red offering torma with eight attendants, and a torma for Drolging (Tara Vajrakilaya) with three corners, surrounded by eight attendants or eight kila (pegs).
Chinese
白色的供台上装饰着圆形的纽扣。左右两侧放置药物和血供（རཀྟ，rakta，梵文，血）。南方放置装饰有丝绸垂饰的头饰。西方放置金刚杵和铃。北方放置带有林伽的三角形容器。在朵玛供品上插上火焰形的朵玛。真实的或绘制在布上的金刚橛。剑。锤子。诅咒绳。坟场土。净橛。与各种毒药混合的血供。雄性猫头鹰的翅膀。装满芥末的袋子。与大量骨灰混合的芥末粉末，以及祭祀食物。在这些物品的周围，环绕着内外两种水供、五种感官供品以及无间断的鲜花。如果条件允许，可以用旗帜、幡、剑和箭旗四种一组来装饰坛城。在上师面前，放置金刚铃、颅骨鼓、内供、事业宝瓶、青稞、芥末粉、古古尔香、牙签、红色保护线、大小吉祥草、眼罩、鲜花、誓言水的海螺、镜子、咒语卡、五个干颅骨的头饰、发辫、三只眼睛、忿怒面具、血供、骨灰、酥油等三种油脂、象皮、人皮、虎皮等三种衣服，以及三串颅骨念珠、蛇绳、火风轮、手杖和颅碗、敌人的斧头、人心、明妃、吉祥八宝、七政宝等擦擦、金刚菩提念珠、开眼金针、金刚护身符，以及五堆曼扎盘。根据情况，准备五种弟子的供品和两个驱魔朵玛，务必确保所有物品都齐全。此外，对于未接受灌顶的日常修持，只需准备药物、朵玛和血供三种供品以及日常用品即可。第二部分是：首先是皈依和发心：上师、三宝、文殊菩萨，我以恭敬心皈依，直至虚空般的众生解脱。为了引导无上菩提之路，我将修持文殊饮血尊。念诵三遍。观想事业宝瓶，从我的心间发出吽（ཧཱུྃ，hūṃ，梵文种子字，吽）字，融入圣水，转化为智慧甘露。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马转写：oṃ，汉语字面意思：嗡）阿弥利德（藏文：ཨ་མྲྀ་ཏེ，梵文天城体：अमृते，梵文罗马转写：amṛte，汉语字面意思：甘露）吽（ཧཱུྃ，hūṃ，梵文种子字，吽）帕特（藏文：ཕཊ，梵文天城体：फट्，梵文罗马转写：phaṭ，汉语字面意思：摧破）。以此加持后，进行涂抹和洒扫。然后，观想金刚杵，从吽（ཧཱུྃ，hūṃ，梵文种子字，吽）字中生起五股金刚杵，转化为坛城本尊的自性。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马转写：oṃ，汉语字面意思：嗡）嘛哈（藏文：མ་ཧཱ，梵文天城体：महा，梵文罗马转写：mahā，汉语字面意思：大）班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马转写：vajra，汉语字面意思：金刚）吽（ཧཱུྃ，hūṃ，梵文种子字，吽）。念诵三遍后，举至心间。观想铃，从哈（ཧཱ，hā，梵文种子字，哈）字中生起铃，转化为坛城
English
A white altar is adorned with round button-like decorations. To the left and right are placed medicine and rakta (རཀྟ, rakta, Sanskrit, blood). To the south, a headdress with silk tassels. To the west, a vajra and bell. To the north, a triangular container with a lingam. A fire-shaped torma is placed on the torma offering. A real or cloth-painted phurba. A sword. A hammer. A curse rope. Graveyard soil. A clean phurba. Blood mixed with various poisons. A male owl's wing. A bag full of mustard seeds. Mustard powder mixed with a large amount of ashes, and sacrificial food. Around these items, two types of water offerings, five sensory offerings, and uninterrupted flowers are arranged. If possible, banners, pennants, swords, and arrow flags are used in sets of four to decorate the mandala. In front of the teacher, a vajra bell, skull drum, inner offering, activity vase, barley, mustard powder, gugul incense, toothpicks, red protection cord, large and small kusha grass, blindfolds, flowers, damaru water conch, mirror, mantra cards, a crown of five dry skulls, dreadlocks, three eyes, wrathful mask, rakta, ashes, and three types of oils including ghee, elephant skin, human skin, tiger skin as three types of clothing, and three strings of skull rosaries, snake ropes, fire-wind wheel, staff and skull bowl, enemy's axe, human heart, consort, auspicious eight symbols, seven royal emblems as tsakli, rudraksha rosary, eye-opening golden needle, vajra amulet, and five piles of mandala offerings. According to circumstances, prepare five types of disciple offerings and two exorcism tormas, ensuring that all items are complete. Furthermore, for daily practice without empowerment, it is sufficient to prepare only medicine, torma, and rakta as three offerings, along with daily necessities. The second part is: First, taking refuge and generating bodhicitta: Teacher, Three Jewels, Manjushri, I respectfully take refuge until all beings in space are liberated. To guide the path to unsurpassed enlightenment, I will practice the Blood-Drinking Manjushri. Recite three times. Visualize the activity vase, from my heart emanates the syllable Hum (ཧཱུྃ, hūṃ, Sanskrit seed syllable, Hum), which dissolves into the holy water, transforming into the nectar of wisdom. Om (藏文：ཨོཾ,梵文天城体：ओम्,梵文罗马转写：oṃ,汉语字面意思：嗡) Amrite (藏文：ཨ་མྲྀ་ཏེ,梵文天城体：अमृते,梵文罗马转写：amṛte,汉语字面意思：甘露) Hum (ཧཱུྃ, hūṃ, Sanskrit seed syllable, Hum) Phat (藏文：ཕཊ,梵文天城体：फट्,梵文罗马转写：phaṭ,汉语字面意思：摧破). Bless it with this and perform smearing and sprinkling. Then, visualize the vajra, from the syllable Hum (ཧཱུྃ, hūṃ, Sanskrit seed syllable, Hum) arises a five-pronged vajra, transforming into the nature of the mandala deity. Om (藏文：ཨོཾ,梵文天城体：ओम्,梵文罗马转写：oṃ,汉语字面意思：嗡) Maha (藏文：མ་ཧཱ,梵文天城体：महा,梵文罗马转写：mahā,汉语字面意思：大) Vajra (藏文：བཛྲ,梵文天城体：वज्र,梵文罗马转写：vajra,汉语字面意思：金刚) Hum (ཧཱུྃ, hūṃ, Sanskrit seed syllable, Hum). Recite three times and hold it to your heart. Visualize the bell, from the syllable Ha (ཧཱ, hā, Sanskrit seed syllable, Ha) arises the bell, transforming into the mandala
Chinese
如是祈请。 亚玛阿底布伙！ 扎底布伙！ 阿啦啦伙！ 第五，立誓： 吽！自无数劫之前， 与神祇您等发愿相合， 此时显现，祈请为本尊神。 神祇您请加持于我， 我亦不舍专注之禅定， 您以慈悲，请勿舍弃我。 萨玛雅 吽！ 第六，降临加持： 吽 吽 吽！ 于三角红黑燃烧之坛城中， 文殊阎魔红发者， 掌管世间界，偕同眷属， 请降临加持于此修法之坛城。 赐予威力与权能，降临加持成就。 萨玛雅 伙！萨玛雅 斯东！萨玛雅 呸！ 如是，伴随香与乐器而降临加持。 第七，加持供品： 嗡 阿弥利德 吽 啪！以此清净。 自我的心间，射出让 扬 康，供品的实执过患全部焚烧、摧毁、净化，化为空性。 于空性之中，无量供养天女充满虚空。 班杂 阿尔刚！达贝！布贝！阿洛给！ 根德！内威迪亚！夏达 阿吽！ 嗡 阿 吽 萨瓦 班匝 阿弥利达 吽 舍 塔！颅器充满智慧甘露。 嗡 玛哈 巴林达 德热佐 巴林达 巴拉 巴德 固雅 萨玛雅 梭哈！ 供品食子化为欲妙天女与甘露之自性。 嗡 惹达 匝拉 萨姆札 曼札拉 吽！化为鲜血之大海洋。 玛萨 惹达 给尼 热德，食子化为血肉骨骸之堆积。 如是念诵并观想。 第二，正行分二：积累福德资粮与积累智慧资粮。 第一，九支行： 班杂 萨玛雅 吽 匝！ 于前方虚空中，上师传承、本尊及眷属众安住。 文殊金刚等， 诸佛与佛子， 身语意， 三者怀恭敬， 由衷敬礼赞。 于诸佛刹所称扬， 世间语中最殊胜， 珍宝鲜花与熏香等， 皆化现而作供养。 我昔所造诸罪业， 以及今时所积聚， 自性本无