English
Because I am not complete, The signs and omens did not appear quickly, The vows and commitments were violated, The substances and implements were not assembled according to the scriptures, Before the recitation and retreat were completed, I prematurely engaged in activities. I beseech Dorje Drolo (སྒྲོལ་གིང་དམར་པོ་) to forgive me. From the very beginning, being completely pure, The five elixirs with benefit and power, I did not take them first, and great discrimination arose. I confess all the acceptance and rejection of real and imagined things. Recite the Hundred Syllable Mantra. The second part is: Hūṃ (ཧཱུྃ，hūṃ，Hūṃ), unbearable thunderbolts fall from the sky, A small blue boy threatens in the sky. Is it not Yamāntaka (ཡ་མཱནྟ་ཀ，yamāntaka，Yamantaka, the Lord of Death)? It is I, indeed, I am fortunate. Homage to the auspicious body. Unbearable crashing sounds on the ground, Is it not Ekajaṭī (སྒེག་མོ་རལ་གཅིག)? It is I, indeed, I am fortunate. The great glorious body and the space of the consort in union, Great power to avert the war between gods and asuras. Enemies and obstacles that harm the sacred Dharma, Cut them down, cut them down, completely cut them down! Annihilate them, annihilate them, completely annihilate them! Recite: Hūṃ (ཧཱུྃ，hūṃ，Hūṃ). The glorious, powerful, and ruling deity who protects the world, The great wisdom is equal to the realm of Dharma. Kubera (ཀུ་བེ་ར，kuvera，Kubera, God of Wealth) who has become a wish-fulfilling treasure. The red yaksha, the deity who is the slayer of Yama. You destroy existence and liberate from samsara, You are the lord who subdues the Yamas of the directions. Although you manifest in the manner of compassionate means, You also perfect all that transcends the world. With a red body and radiating light, You subdue appearance and existence, and bring enemies and obstacles under your control. In your right hand, you hold a wheel of fire that cuts, Cutting the throats of hateful enemies. In your left hand, you hold a wheel of wind that scatters, Completely liberating hateful enemies. From the tangled black-brown hair on your head, You send forth many emanated messengers to attack the enemies. With a skull cup (བྷནྡྷ，bhaṇḍa，Bhaṇḍa, skull cup) and braids coiled at the top, You bring the enemies and obstacles of samsara under your control. From your right eye, which is red and wide open, Sparks of fire and rays of light blaze forth, Burning all malicious enemies and obstacles. From your left eye, which is dark blue and wide open, Intense karmic power rages, Completely subduing and destroying all three realms. From your nostrils, a black wind of the eon blows, Shaking the sky and causing it to tremble. The blazing beard burns like the fire of the eon.
Chinese
上下四方化为十万电光，以右侧燃烧的獠牙紧咬，令血海波涛汹涌澎湃。以左侧燃烧的獠牙紧咬，从心中抽取所注视的意念。以嗔恨毒蛇缠绕于身，将憎恨的仇敌化为灰尘。身着降伏我慢的虎皮裙，将傲慢之敌从根拔除。调伏愚痴，身披生牛皮。令憎恨者的意识陷入迷茫。身披鲜湿人皮的披风，接受轮回的习气。以凶猛暴怒的身姿，成办所注视的事业。顶礼赞叹降伏一切的世尊发髻。祈愿您以大慈悲的行事业，救度于我怀有憎恨的仇敌。吽 (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)。由文殊菩萨心中化现的四位心之化身，从无二事业中成就的四位度脱金刚，极其凶猛掌握生命。金刚、阎罗、魔鬼和夜叉为主，无有慈悲且恒常致力于度脱。手持锋利剃刀，割裂所注视的意念。主尊猛烈催动，威猛的四位金刚。空行母嗜血无情，名为火焰者，贪欲如火般燃烧。 顶礼赞叹度脱金刚兄妹眷属。四位发女誓盟者，四位苯教神女，降伏魔鬼、星曜、龙族的四位大姊妹，散布热病的门巴族妇女，佩戴耳环。 顶礼赞叹您，具光荣的听命者。如此赞颂后，于拇指观想阿字为月亮，于食指观想嘛字为太阳，交错敲击钹，前方诸神融入自身。第三部分是：皈命十方三世一切如来，祈请世尊阎罗死主诸神垂听并忆念我。 愿我所言之胜者之语真实不虚。愿我获得殊胜与共同之成就。愿我守护佛陀之教法。 最终愿我获得无上圆满菩提之果位。获得果位后，亦能利益一切有情。如是祈愿三次。第三部分。
English
May the upper and lower directions be transformed into a hundred thousand flashes of lightning. By gnashing your right burning fangs, you churn the ocean of blood into turbulent waves. By gnashing your left burning fangs, you extract the mind of whomever you target from their heart. Adorned with a black serpent of venomous hatred, you reduce hateful enemies to dust. Wearing a tiger skin skirt that subdues pride, you uproot arrogant enemies and obstructors. Subduing ignorance, you are clad in a fresh elephant hide. You bewilder the consciousness of those filled with hatred. Wearing a cloak of fresh human skin, you embrace the karmic imprints of samsara. With a fierce and arrogant demeanor, you accomplish the activities of whomever you target. I prostrate and praise the hair of the Bhagavan, the Subduer. Through the activities of your great compassion, please liberate the enemies and obstructors who harbor hatred towards me. Hūṃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ). The four emanations of mind, emanated from the heart of Manjushri, the four great Kīla who accomplish the activity of liberation from non-duality, extremely fierce and possessing power over life. Kīla, Yama, demons, and Yakshas are the main ones, without compassion and constantly striving for liberation. Holding sharp razors, they sever the mind of whomever they target. The main ones fiercely incite, the four wrathful great Kīla. The Dakinis are addicted to blood and without compassion, those named Flame, their desire blazing like fire. I prostrate and praise the retinue of Kīla siblings. The four oath-bound Bälmo, the four Bon goddesses, the four great sisters who subdue demons, planets, and nagas, the Monpa women who spread hot diseases, adorned with earrings. I prostrate and praise you, the glorious obedient one. After praising in this way, visualize the letter A as the moon on the thumb, and the letter Ma as the sun on the index finger, then strike the cymbals crosswise, and the deities in front are gathered into oneself. The third part is: Homage to all the Tathagatas of the ten directions and three times, please be aware of the Bhagavan, the assembly of deities of Yama, the Lord of Death, and remember me. May this true word of the Victorious Ones be accomplished. May I attain supreme and common siddhis. May I protect the teachings of the Buddha. Ultimately, may I attain the unsurpassed state of perfect Buddhahood. Having attained that state, may I also benefit all sentient beings. Thus, make aspirations three times. The third part.
English
Immaculate, pure, the nature of space, Clouds of many wrong thoughts and signs gather, Rays of light from the five wisdoms adorn, Realizing the meaning of purity, please partake.
Chinese
等。 丑陋、美丽和令人愉快。 各种鲜艳的颜色和。 五种欲望和功德。 以智慧天众圆满誓言。 圆满后，赐予灌顶和成就。 如是圆满誓言，如果高兴，也可以念诵各位宾客的名字。 第六是，将荟供的精华分为三份，首先是供养： 吽。 顶礼文殊勇士。 以大威德之面供养。 无上供养不可思议。 供养，请享用。 如是供养。 中间是忏悔： 吽。 顶礼红色文殊。 以大威德之面供养和忏悔。 所有违犯和错误。 坦白和忏悔，请净化。 如是念诵百字明。 最后是诛杀： 如果没有林伽，则将最后荟供的明妃聚集，进行观想、勾招和融入。 吽。 饮血大怖畏尊之身。 红色文殊，请张开您的嘴。 将所有仇敌吞入口中。 将所有损害者吞入口中。 享用吧，光辉炽燃 卡让 卡嘿。 将仇恨的敌人吞入口中。 卡让 卡嘿。 以手势和象征进行供养和接受，瑜伽士们享用具有五种欲望的荟供品。 将剩余物收集到容器中，然后祈愿。 第二是剩余供养。 剩余供养自身和护法。 如是分为二，第一是： 为了供养，将剩余物放置在干净的供台上。 如是以嘎巴拉宝器作为宫殿，以根本咒将朵玛化为本尊。 供养朵玛 燃 扬 康。 焚烧和净化不净物。 嗡 阿 吽，化为誓言物和五种欲望的集合。 吽，从广阔的虚空坛城中。 祈请红色文殊降临。 祈请有情、阎罗、魔和夜叉，以及。 巴莫、玛莫、金众降临。 嗡 希 曼扎 库玛拉 玛汝策 卡嘿。 阿努茹巴 卡嘿。 苏茹巴 卡嘿。 达古巴 达玛迪 卡嘿。 库巴汝 旃扎 卡嘿。 苏智巴 亚瓦拉 哲达 瑜伽 依西瓦日 亚玛 哲达 玛哈 芒萨 卡嘿。 玛哈 惹达 卡嘿。 玛哈 哲达 卡嘿。 玛哈 巴苏达 卡嘿。 玛哈 郭若 匝那 卡嘿。 玛哈 班匝 卡嘿。 玛哈 巴利达 卡嘿。 如是供养朵玛后，祈请所欲之事业。 吽 吽，将智慧尊众融入自身。 为了供养，将剩余物
English
Etc. Ugly, beautiful, and pleasing. Various bright colors and. The five desires and qualities. Fulfill the vows with the wisdom deities. Having fulfilled, grant empowerment and accomplishment. Thus fulfilling the vows, if pleased, one can also recite the names of each guest. Sixth, dividing the essence of the Tsog into three parts, first is the offering: Hūm. To the victorious Mañjuśrī, the hero. Offer the offering to the great glorious face. The supreme offering is inconceivable. Offering, please accept. Thus offering. The middle is confession: Hūm. To the victorious red Mañjuśrī. Offering and confessing to the great glorious face. Whatever deficiencies, breakages, contradictions, and errors there are. Confessing and purifying, please purify. Thus reciting the hundred-syllable mantra. The last is the subjugation: If there is no linga, then gather the consort of the last Tsog offering, visualize, summon, and dissolve. Hūm. The body of the great terrifying blood drinker. Red Mañjuśrī, please open your mouth. Devour all enemies into your mouth. Devour all harmers into your mouth. Enjoy, blazing glory Kha raṃ kha hi. Devour the hateful enemy into your mouth. Kha raṃ kha hi. Offering and receiving with gestures and symbols, the yogis enjoy the Tsog substances with five desires. Collect the leftovers into a vessel, then make aspirations. Second is the leftover offering. The leftover offering itself and the steadfast mother are upheld. As it is divided into two, the first is: For the sake of offering, place the leftovers on a clean platform. Thus, with the Kapala vessel as the palace, the Torma is created as the deity with the root mantra. Offering Torma Raṃ Yaṃ Khaṃ. Burning and purifying the impure. Oṃ Āḥ Hūṃ, transformed into a collection of vow substances and five desires. Hūṃ, from the vast expanse of the sky mandala. Please invite the red Mañjuśrī to descend. Please invite the beings, Yama, demons, and yakshas, and. Balmo, Mamo, and the Ging assembly to descend. Oṃ Śrī Mañja Kumāra Marutse Kha hi. Anurūpa Kha hi. Surūpa Kha hi. Tagupa Tramati Kha hi. Kuparu Caṇḍa Kha hi. Sutripa Yavara Citta Yogīśvarī Yama Citta Mahā Māṃsa Kha hi. Mahā Rakta Kha hi. Mahā Citta Kha hi. Mahā Basuta Kha hi. Mahā Gorocana Kha hi. Mahā Pañca Kha hi. Mahā Balita Kha hi. Thus offering the Torma, request the desired activities. Hūṃ Hūṃ, dissolve the wisdom deities into oneself. For the sake of offering, the leftovers
Chinese
贡尊德母等四药女，十二大护法神及其眷属，如昔所立誓言般，享用此供食，成办所托之事业。 如是供养后，祈请返回。于食子盘上作四事业之舞，与他相同。 第三，收摄坛城，吽吽吽。 如是念诵，守护轮及宫殿等融入诸眷属。彼融入主尊父母，彼融入智慧萨埵，彼融入心间之吽，彼向上收摄至那达之间，于空性离戏法界中入定，断除常边。 念诵根本咒，刹那间化为红色文殊身，于顶轮月轮上，以吽字（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）吽（ཧཱུྃ， हूँ，hūṃ，种子字）为标志。彼融化为各色各样之金刚，嗡 班匝 嘎 瓦 资 RA 恰 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡 班匝 嘎 瓦 资 RA 恰 吽。（ཨོཾ་བཛྲ་ཀཱ་ཝཱ་ཙི་རཀྵ་ཧཾ， ॐ वज्र का वा चि रक्ष हुं，oṃ vajra kā vā ci rakṣa huṃ，金刚语护甲）以此身体遍布微细金刚之盔甲之融化方式