English
, and has the attire of a charnel ground. Visualize that she gazes at the father with an angry and fierce expression, slightly smiling, and delights him with union. Hūṃ. Wrathful Mañjuśrī, Yama's Destroyer, red, fierce, with a Gelpa form. One face and two arms, holding fire, wind wheel, and weapons. The eight charnel ground ornaments are complete on the body. And the mother who is inseparable from him, Ekajati, the one with a single braid, one face and two arms, extremely fierce, holding a trident and a skull cup. Thus it is explained. The second is: From the four places of the main deity, namely the eyes, nose, tongue, and heart, four red JAH letters radiate and revolve around the four spokes of the wheel. Spha ra ṇa phaṭ. Saṃ ha ra ṇa hūṃ. Radiating and gathering, dissolving into light, from which arises Prama Raja Ni JAH, in the east, on a seat of gandharvas, Rakshasa Marutse, holding a chopper in the right hand and a skull cup in the left. Yama Raja Ni JAH, in the south, on a seat of Yamas, Yama Marutse, holding a club in the right hand and making a threatening gesture with the left. Dasha Griwa JAH, in the west, on a seat of nagas, Mara Marutse, holding a sword in the right hand and a lasso in the left. Kubera Ra JAH JAH, in the north, on a seat of yakshas, Yaksha Marutse, holding a treasure tower in the right hand and a skull cup in the left. All of them are red in color, with one face and two arms, united with a mother similar to themselves, and adorned with the attire of a charnel ground. From the blessing of inseparable union, from the eyes, nose, tongue, and heart, the letter JAH radiates. Having subdued the pride of the ten directions, they manifest as the four bodies of the main deity, transforming into four fierce generals. Thus it is explained. Again, from the four limbs, four red MA letters radiate and abide in the four intermediate spokes. Spha ra ṇa phaṭ. Saṃ ha ra ṇa hūṃ. Radiating, gathering, and dissolving, from which arises Sutri Bala, in the southeast, in a sea of butter, giving the vajra Ya. Yawara Tsitta, in the southwest, in a sea of honey, giving the vajra De. Yogi Shari, in the northwest, in a sea of blood, giving the vajra Be. Yama Tsitta, in the northeast, in a sea of milk, giving the vajra Pa. All of them are red in color, with one face and two arms, the right hands holding vajra, jewel, lotus, and sword respectively, which are their own emblems, and the left hands holding skull cups. Having the appearance of wrathful mothers, adorned with the attire of a charnel ground. From the four limbs of Mañjuśrī, arise the four female servants transformed from the MA letter, who are the mistresses of fever and disease, possessing ornaments and
Chinese
认为符合仪轨。如此宣说。此外，外院有九位男性金刚橛和九位女性金刚橛，全部都身色红色，具有忿怒、凶猛的姿态。四个门处有四位红色祭祀替身，手持铁钩、绳索、铁链、铃铛，以使者的姿态安住。如果主要进行事业，则玛汝匝四尊和四位男子具有衣饰和坐骑。第二，关于生起支分之神，有灌顶和加持两种。第一种是：从自己的心间放出光芒，以此催请所有如来，汇聚成五部族的体性，安住在虚空中。嗡 阿哈RA 普匝 阿 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 同样地，以花、香、灯、涂香、食物、声音来供养。嗡 萨瓦 达塔嘎达 阿比辛匝度 曼（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如此祈请，五部族融入光中，融入顶轮的五个位置。 五种烦恼清净。五蕴转化为五部族。灌顶的标志，在头顶的颅器中，观想父尊为五部族父尊五位，母尊为五位母尊，眷属们各自以各自的部族来庄严头部。吽 班匝 咕拉 嘿嘿 霍霍 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）同样地，嗡 布达 萨瓦 惹达那 阿 贝玛 哈 嘎玛 咕拉 嘿嘿 霍霍 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如此宣说。第二种是：在喉间，从嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字生起月亮，上面有白色法轮，以嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字来标识；在喉咙，从帕姆（藏文：པཾ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：莲花）字生起红色莲花，以阿（藏文：ཨཱཾ，梵文天城体：आ，梵文罗马拟音：āṃ，汉语字面意思：啊）字来标识；在心间，从玛（藏文：མ，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：嘛）字生起太阳，上面有蓝色金刚杵，以吽（藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）字来标识。从这些放出光芒，所有如来汇聚成金刚三身的体性，融入光中，从顶轮观想为毗卢遮那佛，喉咙观想为无量光佛，心间观想为不动佛来标识。嗡 阿 卓达 嘎雅 玛达 嘎雅 吽 帕。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）同样地，瓦嘎 吽 帕。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 泽达 吽 帕。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如此宣说后，生起慢心。第二，迎请智慧的坛城，有聆听、迎请、融入、安住四种。第一种是：从心间的吽（藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）字放出光芒，从本来自然成就的色究竟天法界宫殿中，观想智慧的轮涅从法身显现为色身。吽 以信心和誓言。 前来 忿怒尊主 玛汝匝。 虽然未曾动摇法性寂静的自性， 为了调伏恶毒而示现忿怒之身。 请降临 请降临
English
Consider it in accordance with the tradition. Thus it was stated. Furthermore, in the courtyard, there are nine male ging and nine female ging, all with red bodies, possessing a wrathful, fierce, and terrifying appearance. At the four gates, there are four red sacrificial figures holding iron hooks, ropes, iron chains, and bells, residing as messengers. If primarily engaging in activities, the four Marutse and four men should have garments and mounts. Second, regarding the generation of the branch deities, there are two aspects: empowerment and blessing. The first is: Light radiates from one's own heart, urging all the Tathagatas, converging into the essence of the five families, and residing in the sky. Om Ahara Puja Ah Hum. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Similarly, offer with flowers, incense, lamps, perfume, food, and sound. Oṃ Sarva Tathāgata Abhiṣiñcatu Maṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) By making this request, the five families dissolve into light and merge into the five places of the crown of the head. The five afflictions are purified. The five aggregates are transformed into the five families. As a sign of empowerment, in the skull cup on the head, visualize the father as the five father deities of the five families, the mother as the five mother deities, and the retinue adorned with their respective families. Hūṃ Vajra Kula He He Ho Ho Haṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Similarly, Oṃ Buddha Sva Ratna Āṃ Padma Hā Karma Kula He He Ho Ho Haṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Thus it was stated. The second is: In the conch dwelling, from Oṃ (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) arises a moon with a white wheel marked by Oṃ (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om); in the throat, from Paṃ (Tibetan: པཾ, Sanskrit Devanagari: प, Sanskrit Romanization: paṃ, Chinese literal meaning: Lotus) arises a red lotus marked by Āṃ (Tibetan: ཨཱཾ, Sanskrit Devanagari: आ, Sanskrit Romanization: āṃ, Chinese literal meaning: Ah); in the heart, from Ma (Tibetan: མ, Sanskrit Devanagari: म, Sanskrit Romanization: ma, Chinese literal meaning: Ma) arises a sun with a blue vajra marked by Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हु, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum). From these, light radiates, and all the Tathagatas converge into the essence of the three vajras, dissolving into light. From the crown of the head, visualize Vairochana; in the throat, Amitabha; and in the heart, Akshobhya, marked by these. Oṃ Akrote Kaya Māntaka Ya Hūṃ Phat (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Similarly, Vak Hūṃ Phat (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Citta Hūṃ Phat (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Having stated this, generate pride. Second, inviting the wisdom mandala, there are four aspects: listening, inviting, merging, and abiding. The first is: From the Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हु, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) in the heart, light radiates, and from the spontaneously accomplished palace of the Dharmadhatu in Akanishta, visualize the wheel of wisdom arising from the Dharmakaya into the Rupakaya. Hūṃ With faith and commitment, Come forth, wrathful king, Marutse. Although not moving from the nature of peacefulness, To subdue the wicked, you display a wrathful form. Arise, arise.
Chinese
起立，从法界中起立。唯一的父亲，红色文殊，从法界中起立。伟大的母亲，一髻母，从法界中起立。行事业的四位将领，从法界中起立。具誓的赞神女，从法界中起立。化身的眷属众，从法界中起立。催促啊，催促啊，为了众生的利益而催促。做啊，做啊，完成所托付的事业。嗡 班杂 萨玛雅 扎（藏文：ཨོཾ་བཛྲ་ས་མ་ཡ་ཛཿ，梵文天城体：ओँ वज्र समय जः，梵文罗马拟音：oṃ vajra samaya jaḥ，汉语字面意思：嗡，金刚，誓言，生）这样祈请。第二是：从心间发出扎 吽 班 霍，从中发出铁钩、索、铁链、铃四位明妃。铁钩母催促，索母迎请，铁链母使之行动，铃母生起欢喜，观想安住在前方虚空中如火焰山般。吽，从红色黑色的三角形燃烧的坛城中，红色头发向上竖立的神，头发深棕黑色向上竖立，三十三种天神都颤抖害怕，三只眼睛怒目向上翻，十方忿怒尊全都仰面跌倒，眉毛如千道闪电般燃烧着光芒，化身的众多使者充满三有，獠牙如新月般洁白闪耀，请斩断怨敌的命脉，从口中发出忿怒的怒吼声，使三界三有也震动摇晃，手持众多兵器，将怨敌、损害、魔障全部焚为灰烬，为了催促本誓，请降临此处。唯一的父亲，红色身相，欢喜劫，种姓之母是吉祥天女，身相主尊，光彩照人的莲花者，上半身赤裸，下半身缠绕着兽皮，竖立深棕黑色的头发遍布三有。唯一的父亲，为了催促本誓而降临，为了从根拔除仇敌而降临，起立，起立，从法界中起立，催促啊，催促啊，为了众生的利益而催促，做啊，做啊，完成所托付的事业。文殊身相红色者，从四种嬉戏中化现，从燃烧的字母扎四字中， 生起的四位将领，以及听命的四位赞神子，为了守护神圣的教法，为了怜悯而降临此处。从文殊四肢中，燃烧的字母
English
Arise, arise from the realm of Dharma. The one father, red Manjushri, arise from the realm. The great mother, Ekajati, arise from the realm. The four warrior generals who perform actions, arise from the realm. The oath-bound Tsan goddess, arise from the realm. The assembly of emanated attendants, arise from the realm. Urge, urge, urge for the benefit of sentient beings. Do, do, accomplish the entrusted task. Om Vajra Samaya Jah (藏文：ཨོཾ་བཛྲ་ས་མ་ཡ་ཛཿ，梵文天城体：ओँ वज्र समय जः，梵文罗马拟音：oṃ vajra samaya jaḥ，汉语字面意思：嗡，金刚，誓言，生) Thus pray. Secondly: From the heart center, JAH HUM BAM HO emanate, from which the four hook, lasso, chain, and bell consorts emanate. The hook mother urges, the lasso mother invites, the chain mother causes to move, the bell mother generates joy, and contemplate them residing in the sky in front like a mountain of fire. HUM, from the mandala of a red-black triangle blazing, the deity with red hair standing upright, with dark brown-black hair standing upright, all thirty-three gods tremble and are frightened, with three eyes glaring upwards, all the wrathful ones of the ten directions fall on their backs, eyebrows blazing with the light of a thousand lightning bolts, many emanated messengers fill the three realms, with fangs like a white crescent moon gleaming, please sever the life force of the hateful enemy, from the mouth uttering the roar of wrath, causing the three realms and the three existences to shake and tremble, holding many weapons in hand, utterly destroy the hateful enemies, harms, and obstacles into ashes, for the sake of urging the heart commitment, please come to this place. The one father, the red body, the joyous aeon, the mother of the lineage is the glorious goddess, the principal deity of the body, the radiant lotus one, the upper body naked, the lower body wrapped in animal skin, the dark brown-black hair standing upright pervades the three realms. The one father, the sacred body, descends to urge the heart commitment, descends to uproot the enemy from the root, arise, arise, arise from the realm of Dharma, urge, urge, urge for the benefit of sentient beings, do, do, accomplish the entrusted task. Manjushri, the red body, emanates from the four plays, from the four burning letters JAH, the four generals who arise, and the four Tsan sons who obey, for the sake of protecting the sacred doctrine, descend here out of compassion. From the four limbs of Manjushri, the burning letters