Chinese
观想大地化为四方墨黑之境，由人骨堆砌成须弥山。 燃字（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火）化为三角火焰坛城。于三角墨黑燃烧之虚空中，遍布驱散之黑风。于血海翻腾之中，广阔大地遍布诸方。于人骨堆砌之须弥山顶，智慧之火焰四射。如是观想。 第三（部分）分二，初者：吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）化为崩字（藏文：བྷྲཾ，梵文天城体：भ्रं，梵文罗马拟音：bhraṃ，汉语字面意思：旋转），萨帕ra纳 帕特（藏文：སྥ་ར་ཎ་ཕཊ，梵文天城体：स्फरण्फट，梵文罗马拟音：spharaṇ phaṭ，汉语字面意思：散布 帕特），桑哈ra纳 吽（藏文：སཾ་ཧ་ར་ཎ་ཧཱུཾ，梵文天城体：संहारण हुं，梵文罗马拟音：saṃhāraṇa hūṃ，汉语字面意思：聚集 吽）。光芒四射复又收摄。崩字（藏文：བྷྲཱཾ，梵文天城体：भ्रं，梵文罗马拟音：bhraṃ，汉语字面意思：旋转） 毗首 毗殊提 嘉纳 扎克拉 吽（藏文：བྷྲཱཾ་བི་ཤྭ་བི་ཤུདྡྷེ་ཛྙཱ་ན་ཙཀྲ་ཧཱུཾ，梵文天城体：भ्रं विश्व विशुद्धे ज्ञानचक्र हुं，梵文罗马拟音：bhraṃ viśva viśuddhe jñānacakra hūṃ，汉语字面意思：崩 宇宙 清净 智慧轮 吽）。于须弥山顶，以干湿头颅堆砌成四方宫殿，以鲜血如云般涂抹，钉上陨铁之钉，以颅器柳条封口，悬挂蛇与肠之网。鳄鱼头颅为箭楼，四门以龟为门槛，田垄状门框，鹏鸟为门楣，鳄鱼饰门阶。外为八大尸陀林。 金刚火焰围绕。内里宫殿为红色三角，具足三弯月，以干颅为边饰，四辐轮，外有金刚墙，外侧为绿色三角。血水……红色庭院波涛汹涌，龟为柱础，田垄为柱，鳄鱼为柱头，梵天之柱梁，八龙之横木，星宿之列。田皮为顶，日月之窗，八曜封口，田之胜幢伞盖等庄严，中央凸起，以金刚宝顶装饰。 圆满尸陀林嬉戏之宫殿之特征。尸陀林嬉戏之宫殿，新旧颅器堆砌，乃大智慧之宫殿，外内无内处处内，四辐轮具足边饰，四三角以铁栅围绕，红黑三角燃烧之界，以蛇与头鬘等装饰。如是观想。第二（部分）：中央之三角血海翻腾之中，雅玛帝ra 崩（藏文：ཡ་མ་ཏི་ར་བཾ，梵文天城体：यमति रवं，梵文罗马拟音：yamati ravaṃ，汉语字面意思：雅玛帝 ra 崩）。阎魔男女交抱之上，水牛坛城，踩踏水牛男女，莲花坛城，各色莲花之座，玛苏日坛城，太阳之座，阿赞扎坛城，月亮之座等堆叠。
English
Imagine the ground transforming into a square, dark black realm, with Mount Meru built from piled-up bones. The syllable Ram (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Fire) transforms into a triangular fire mandala. In the dark blue, burning sky of the triangle, swarms of scattering black winds fill the space. In the midst of the churning ocean of blood, the vast earth is filled with provinces. On top of Mount Meru, built from piled-up bones, the light of wisdom shines everywhere. Visualize in this way. The third (part) has two sections, the first of which is: From the syllable Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) comes the syllable Bhram (藏文：བྷྲཾ，梵文天城体：भ्रं，梵文罗马拟音：bhraṃ，汉语字面意思：Rotating), Spharana Phat (藏文：སྥ་ར་ཎ་ཕཊ，梵文天城体：स्फरण्फट，梵文罗马拟音：spharaṇ phaṭ，汉语字面意思：Scattering Phat), Samharana Hum (藏文：སཾ་ཧ་ར་ཎ་ཧཱུཾ，梵文天城体：संहारण हुं，梵文罗马拟音：saṃhāraṇa hūṃ，汉语字面意思：Gathering Hum). Light rays radiate and gather. Bhram Vishva Vishuddhe Jnana Chakra Hum (藏文：བྷྲཱཾ་བི་ཤྭ་བི་ཤུདྡྷེ་ཛྙཱ་ན་ཙཀྲ་ཧཱུཾ，梵文天城体：भ्रं विश्व विशुद्धे ज्ञानचक्र हुं，梵文罗马拟音：bhraṃ viśva viśuddhe jñānacakra hūṃ，汉语字面意思：Bhram Universe Pure Wisdom Wheel Hum). On top of Mount Meru, a square palace is built from piled-up dry and wet skulls, smeared with blood like clouds, nailed with meteoric iron nails, sealed with skull-cup willow branches, and hung with nets of snakes and intestines. The crocodile skulls serve as battlements, the four doors have turtle thresholds, field-like door frames, Garuda lintels, and crocodile-decorated steps. Outside are the eight great charnel grounds. Surrounded by Vajra flames. The inner palace is a red triangle with three crescents, a garland of dry skulls, a four-spoked wheel, and a diamond fence, with a green triangle on the outside. Blood water... The red courtyard is filled with turbulent waves, turtle pillar bases, field-like pillars, crocodile pillar tops, Brahma beams, eight Naga crossbeams, and rows of stars. A field-skin roof, sun and moon windows, eight planets sealing the openings, adorned with field banners, parasols, and canopies, with a raised center adorned with a Vajra jewel top. The characteristics of the charnel ground playing palace are complete. The charnel ground playing palace, built from piled-up new and old skull-cups, is the palace of great wisdom, outside, inside, without inside, everywhere inside, a four-spoked wheel with borders, four triangles surrounded by iron fences, a realm of burning red and black triangles, adorned with snakes and skull garlands, etc. Thus, visualize. The second (part): In the middle of the triangular ocean of churning blood, Yama Tira Vam (藏文：ཡ་མ་ཏི་ར་བཾ，梵文天城体：यमति रवं，梵文罗马拟音：yamati ravaṃ，汉语字面意思：Yama Tira Vam). On top of the embracing Yama couple, a buffalo mandala, trampling buffalo male and female, a lotus mandala, a seat of various lotuses, a Ma Surya mandala, a sun seat, and an A Chandra mandala, a moon seat, are stacked.
Chinese
四方，东面是持国天，南面是阎罗，西面是龙族，北面是多闻天，都带着他们的眷属。四根肋骨之间，观想成酥油、蜂蜜、血和牛奶的四海，是降伏魔、凶天、罗睺和龙族的坐垫。中央的红黑色三角形中，所有魔和罗刹，以及阎罗大王夫妇，骑在青黑色水牛上，用日月莲花庄严。这样观想清楚。第四，生起根本和支分本尊，其中第一个是生起主尊和眷属，其中第一个是：安住在虚空中的种子字吽（ཧཱུྃ，梵文：hūṃ，梵文罗马转写：hūṃ，汉语字面意思：吽）落到中央的座垫上。斯帕ra纳 帕特（སྥ་ར་ཎ་ཕཊ，梵文天城体：स्फरण फट्，梵文罗马拟音：spharaṇa phaṭ，汉语字面意思：开展 啪）。从那里面放出光芒，供养圣众，成办有情的事情。桑哈ra纳 吽（སཾ་ཧ་ར་ཎ་ཧཱུྃ，梵文天城体：संहारण हूँ，梵文罗马拟音：saṃhāraṇa hūṃ，汉语字面意思：收摄 吽）。再次汇聚融化，变成智慧轮坛城，变成八辐的智慧之轮。斯帕ra纳 帕特（སྥ་ར་ཎ་ཕཊ，梵文天城体：स्फरण फट्，梵文罗马拟音：spharaṇa phaṭ，汉语字面意思：开展 啪）。桑哈ra纳 吽（སཾ་ཧ་ར་ཎ་ཧཱུྃ，梵文天城体：संहारण हूँ，梵文罗马拟音：saṃhāraṇa hūṃ，汉语字面意思：收摄 吽）。光芒放出汇聚，融化成光。嗡 希 亚曼达嘎 玛茹则 贝达里 耶 吽 帕特（ཨོཾ་ཤྲཱི་ཡ་མཱནྟ་ཀ་མ་རུ་རྩེ་བེ་ཏ་ལི་ཡེ་ཧཱཾ་ཕཊ，梵文天城体：ॐ श्री यमान्तक मारुतसे बेतालि ये हं फट्，梵文罗马拟音：oṃ śrī yamāntaka mārutse betāli ye haṃ phaṭ，汉语字面意思：嗡 希 阎曼德迦 玛茹则 贝达里 耶 吽 啪）。我刹那间变成阎罗敌，身色如红宝石般红，一面二臂，右手拿着带着光芒的火焰轮，左手旋转风轮。右眼放出火焰的火花，左眼放出业的火花，鼻孔中呼出劫末的黑风，眉毛胡须红黄色，闪耀着火焰，右边的牙齿流淌着鲜血，左边的牙齿放出铁钩般的光芒，从敌人的心中勾出心识。口中发出猛烈的怒吼，发出 吽 吽 帕特（ཧྭཱྃ་ཧཱུྃ་ཕཊ，梵文：hūṃ hūṃ phaṭ，梵文罗马转写：hūṃ hūṃ phaṭ，汉语字面意思：吽 吽 啪）的声音。红黑色的头发盘绕，头发的缝隙中放出化身的忿怒小尊。头发的顶端用颅器和柳枝装饰。上半身披着田野的皮和生象皮，下半身围着虎皮裙。头戴五骷髅冠，垂着五十湿人头的项链。用五种蛇类的耳环、颈链、项链、臂钏、腰带装饰。身上涂抹着血、油和灰烬，双腿伸屈，以威严的姿态安住。从他的心间发出红色的扎（ཏྲག）字，向左倾斜。斯帕ra纳 帕特（སྥ་ར་ཎ་ཕཊ，梵文天城体：स्फरण फट्，梵文罗马拟音：spharaṇa phaṭ，汉语字面意思：开展 啪）。桑哈ra纳 吽（སཾ་ཧ་ར་ཎ་ཧཱུྃ，梵文天城体：संहारण हूँ，梵文罗马拟音：saṃhāraṇa hūṃ，汉语字面意思：收摄 吽）。 放出汇聚，扎 ra恰 玛玛 埃嘎 匝智 匝匝（ཏྲག་རཀྴ་མ་མ་ཨེ་ཀ་ཛཱ་ཊི་ཛཿཛཿ，梵文：Tra Rākṣa Mama Eka Jaṭi Jaḥ Jaḥ，梵文罗马转写：Tra Rākṣa Mama Eka Jaṭi Jaḥ Jaḥ，汉语字面意思：扎 罗刹 妈妈 埃嘎 匝智 匝匝）。明妃独发母，红棕色，一面二臂，右手拿着三尖矛拥抱明王，左手拿着颅碗喂给明王，穿着羚羊皮裙。
English
On the four sides, in the east is Dhritarashtra, in the south is Yama, in the west are the Nagas, and in the north is Vaishravana, all with their consorts. On the four ribs, visualize four oceans of butter, honey, blood, and milk, serving as seats for subduing demons, Tsen spirits, Rahu, and Nagas. In the center, within the red-black triangle, are all the demons and Rakshasas, along with Yama Raja and his consort, riding on a blue-black buffalo, adorned with the sun, moon, and lotuses. Visualize this clearly. Fourth, there are two aspects: generating the root and branch deities. The first of these is generating the main deity and retinue. The first of these is: The seed syllable Hūṃ (ཧཱུྃ，梵文：hūṃ，梵文罗马转写：hūṃ，Literal meaning: Hūṃ), the essence residing in the sky, descends onto the central seat. Spharaṇa Phaṭ (སྥ་ར་ཎ་ཕཊ，梵文天城体：स्फरण फट्，梵文罗马拟音：spharaṇa phaṭ，Literal meaning: Expanding Phaṭ). From that, rays of light emanate, making offerings to the noble ones and accomplishing the benefit of sentient beings. Saṃhāraṇa Hūṃ (སཾ་ཧ་ར་ཎ་ཧཱུྃ，梵文天城体：संहारण हूँ，梵文罗马拟音：saṃhāraṇa hūṃ，Literal meaning: Gathering Hūṃ). Again, they gather and dissolve, transforming into the Jñāna Cakra Mandala, the eight-spoked wheel of wisdom. Spharaṇa Phaṭ (སྥ་ར་ཎ་ཕཊ，梵文天城体：स्फरण फट्，梵文罗马拟音：spharaṇa phaṭ，Literal meaning: Expanding Phaṭ). Saṃhāraṇa Hūṃ (སཾ་ཧ་ར་ཎ་ཧཱུྃ，梵文天城体：संहारण हूँ，梵文罗马拟音：saṃhāraṇa hūṃ，Literal meaning: Gathering Hūṃ). Light rays emanate, gather, and dissolve into light. Oṃ Śrī Yamāntaka Marutse Betali Ye Hūṃ Phaṭ (ཨོཾ་ཤྲཱི་ཡ་མཱནྟ་ཀ་མ་རུ་རྩེ་བེ་ཏ་ལི་ཡེ་ཧཱཾ་ཕཊ，梵文天城体：ॐ श्री यमान्तक मारुतसे बेतालि ये हं फट्，梵文罗马拟音：oṃ śrī yamāntaka mārutse betāli ye haṃ phaṭ，Literal meaning: Om Shri Yamantaka Marutse Betali Ye Hum Phat). In an instant, I become Yamāntaka, with a body the color of a ruby, one face and two arms. The right hand holds a wheel of fire with light, and the left hand spins a wheel of wind. From the right eye emanate sparks of fire, and from the left eye emanate sparks of karma. From the nostrils blows the black wind of the eon's end. The eyebrows and beard are reddish-yellow, blazing with flames. From the right tusk flows blood, and from the left tusk emanates a hook-like ray of light, drawing out the consciousness from the hearts of enemies and obstructors. From the mouth roars a fierce laughter, uttering Hūṃ Hūṃ Phaṭ (ཧྭཱྃ་ཧཱུྃ་ཕཊ，梵文：hūṃ hūṃ phaṭ，梵文罗马转写：hūṃ hūṃ phaṭ，Literal meaning: Hūṃ Hūṃ Phaṭ). From the tangled mass of reddish-black hair, emanate emanated wrathful small forms. The top of the hair is adorned with skull cups and willow branches. The upper body is adorned with the hide of a field and raw elephant skin, and the lower body is wrapped in a tiger skin loincloth. He wears a crown of five dry skulls and a necklace of fifty fresh human heads. He is adorned with earrings, necklaces, armlets, and a girdle made of five kinds of snakes. His body is marked with blood, oil, and ashes. He stands with his two legs in a majestic posture, one extended and one bent. From his heart emanates a red Trak (ཏྲག) syllable, leaning to the left. Spharaṇa Phaṭ (སྥ་ར་ཎ་ཕཊ，梵文天城体：स्फरण फट्，梵文罗马拟音：spharaṇa phaṭ，Literal meaning: Expanding Phaṭ). Saṃhāraṇa Hūṃ (སཾ་ཧ་ར་ཎ་ཧཱུྃ，梵文天城体：संहारण हूँ，梵文罗马拟音：saṃhāraṇa hūṃ，Literal meaning: Gathering Hūṃ). Emanating and gathering, Trak Rakṣa Mama Eka Jaṭi Jaḥ Jaḥ (ཏྲག་རཀྴ་མ་མ་ཨེ་ཀ་ཛཱ་ཊི་ཛཿཛཿ，梵文：Tra Rākṣa Mama Eka Jaṭi Jaḥ Jaḥ，梵文罗马转写：Tra Rākṣa Mama Eka Jaṭi Jaḥ Jaḥ，Literal meaning: Tra Raksha Mama Eka Jati Jah Jah). The consort Ekajati, reddish-brown, with one face and two arms, holds a trident in her right hand and embraces the Lord, while her left hand holds a skull cup and feeds it to the Lord, wearing a deerskin loincloth.
Chinese
，且具有尸林装束。观想其以愤怒而威猛，略带微笑的神色注视着父尊，并以交合令其欢喜。吽。文殊忿怒尊，阎魔敌，红色，凶猛，具格鲁形象。一面二臂，手持火焰、风轮与兵器。尸林八饰圆满于身。以及与其无二无别的母尊，埃嘎札智，独发母，一面二臂，极其威猛，手持三叉戟与颅血。如是开示。第二者是： 从主尊的眼、鼻、舌、心口这四个部位，放射出四个红色的ཛཿ字，环绕于法轮的四辐。斯帕ra纳 帕特。桑哈ra纳 吽。放射、汇聚，融入光中，从中生出帕玛ra札尼 ཛཿ，位于东方，坐于寻香的座垫上，罗刹玛汝策，右手持钺刀，左手持颅血。亚玛ra札尼 ཛཿ，位于南方，坐于阎魔的座垫上，阎魔玛汝策，右手持杵，左手作忿怒印。达夏格日瓦 ཛཿ，位于西方，坐于龙的座垫上，魔玛汝策，右手持剑，左手持索。库贝ra札 ཛཿཛཿ，位于北方，坐于夜叉的座垫上，夜叉玛汝策，右手持宝塔，左手持颅血。所有这些，身色都是红色，一面二臂，与自身相同的母尊交合，并以尸林的装束严饰。从无二交合的加持中，从眼、鼻、舌，以及心中，放射出ཛཿ字。 降伏十方之傲慢后，显现为主尊四身，化为四位凶猛的战将。如是开示。又，从四肢放射出四个红色的玛字，安住于四根辐条之间。斯帕ra纳 帕特。桑哈ra纳 吽。放射、汇聚、融入，从中生出苏智瓦拉，位于东南酥油之海中，赐予金刚亚。亚瓦ra则智达，位于西南蜂蜜之海中，赐予金刚彼。约给夏日，位于西北血之海中，赐予金刚贝。亚玛则智达，位于东北牛奶之海中，赐予金刚帕。所有这些，身色都是红色，一面二臂，右手中的手印分别是金刚、珍宝、莲花、宝剑，即是各自的标识，左手持颅血。具有忿怒母的装束，以尸林的装束严饰。从文殊四肢中，生出玛字所化的四位女仆，是热病之主母，具有装饰与