Chinese
从四母所，生起的四位门母，为了调伏所有邪魔，请慈悲降临于此地。嗡 ཨོཾ་（藏文） ehyehi bhagavan manjushri yamataka mandala agatsa samaya hum dzah（梵文罗马拟音） ཨོཾ་ཨེ་ཧྱེ་ཧི་བྷ་ག་ཝན་མཉྫུ་ཤྲཱི་ཡ་མནྟ་ཀ་མཎྜལ་ཨ་གཙྪ་ས་མ་ཡ་ཧཱུཾ་ཛཿ（梵文天城体） 祈请降临。第三，帕ra贝夏 帕，打开宫殿和心间的门。阿贝夏 阿。观想与誓言尊无二无别。第四，发愿在我心愿未成就之前，请安住于此。怙主具大悲心者，于火焰轮的中心，在交叉的畜生座垫上，请欢喜安住。对独雄身欢喜供养者，大母妖艳独发母，为了诛杀恶毒的邪魔，请欢喜安住。化身四位战神，以及听命的四位贝子，为了守护教法，于火焰轮的轮辐上，在乾闼婆等的座垫上，请欢喜安住。从教令所生的四位女仆，为了诛杀所有邪魔，请安住于坛城四海之中。如是祈请安住。第三，供养，包括顶礼和共同供养，以及以五种供品：药、朵玛、血供进行供养。如是六种，第一种是，以证悟誓言尊和智慧尊无二的方式。吽，调伏恶毒的阎罗法王，以蛇和颅鬘作为身体的庄严，慈悲调伏魔众的三界之主，对独雄至尊红身，以虔诚之心顶礼。对独雄身欢喜供养者，诶嘎扎智 咕雅 独发母，对女神之身以虔诚心顶礼。从种子字匝所生的战神眷属，以及文殊听命的四位贝子，以虔诚之心顶礼。对文殊教令所生的瑜伽母，雅宾等四位女仆，以虔诚之心顶礼。如是顶礼。第二，吽，诸天之天至尊，阎罗死主及其眷属，供养浴水、焚香、鲜花，明灯、香水、食物，以及美妙的各种乐器。从诛杀恶毒者所产生的，大红血供。
English
From the four mothers, the four arisen Monmo, in order to subdue all enemies and obstacles, please compassionately descend to this place. Om ehyehi bhagavan manjushri yamataka mandala agatsa samaya hum dzah (Sanskrit transliteration: Om ehyehi bhagavan manjushri yamataka mandala agatsa samaya hum dzah, meaning: Om, come, Bhagavan Manjushri Yamantaka, mandala, come, samaya, hum dzah) Thus, invite them. Third, Pravesha Phat, open the palace and the door of the heart. Abesha Ah. Think that you have become inseparable from the Samaya being. Fourth, vow to remain steadfast until my wishes are fulfilled. Protector, great compassionate one, in the center of the blazing wheel, on the crossed animal skin seat, please joyfully abide. The one who delights in offering to the solitary hero's body, the great mother, the enchanting one with a single braid, in order to slay the vicious enemies and obstacles, please joyfully abide. The four emanated generals, and the four Besya men who obey orders, in order to protect the teachings, on the spokes of the blazing wheel, on the seats of the Gandharvas and others, please joyfully abide. The four maidens who are attached to the command, in order to slay all enemies and obstacles, please abide in the four seas of the mandala. Thus, request them to abide. Third, offering, including prostration and common offerings, and offering with five substances: medicine, torma, and rakta. As for the six, the first is, by realizing the inseparability of the Samaya being and the Wisdom being. Hum, the king of death who subdues the wicked, adorned with snakes and skull garlands, the lord of the three realms who compassionately subdues demons, to the supreme red body of the solitary hero, I prostrate with sincere mind. The one who delights in offering to the solitary hero's body, Ekajati Guhya, the one with a single braid, I prostrate to the goddess's body with sincere mind. The war gods and retinue arisen from the syllable Dzah, and the four Besya men who obey Manjushri's orders, I prostrate with sincere mind. The yoginis who are attached to Manjushri's command, the four maidens such as Yabyin, I prostrate with sincere mind. Thus, prostrate. Second, Hum, supreme among the gods, king of wrathful ones, to Yamaraja, the slayer, and his retinue, I offer ablution water, incense, flowers, lamps, scented water, food, and various melodious musical instruments. The great red rakta arising from slaying the wicked.
Chinese
居处血肉食者母， 门母大心食四众等， 纳木达， 突及， 玛哈， 文殊使者贝之士夫四， 持杖魔与执索赞等众， 纳木达， 突及， 玛哈， 誓盟护法田主地神等， 供养应供轮涅胜者之坛城， 清净甘露誓物悦意供养献， 慈悲垂念赐予灌顶与成就， 玛哈班匝阿弥利达卡让卡嘿。 第三者， 自明智慧与心不具足故， 征相与表记迅速未显现， 阎魔法王之心与何相违背， 祈请文殊眷属宽恕于身语。 如是忏悔先前已作后， 供养处之三处所出成就，于嗡啊吽之相之甘露中， 融入作是念。 具德金刚身语意者， 彼等文殊发语意执持者， 金刚不坏身语意与合一， 文殊身语意之成就赐予我。 噶雅悉地 嗡（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）， 瓦噶悉地 阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）， 泽达悉地 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 如是甘露三字融入三处， 思维获得身语意之成就，以拇指食指尝甘露。 第四者， 吽，五毒善巧合为大甘露， 五智圆满成就大物此， 为度六道轮回诸有情， 融入炽燃口中令欢喜。 嗡 舍利 曼则 亚玛热匝 玛玛 诶噶匝智 匝匝 阿努热巴 卡嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）， 苏热巴 卡嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）， 达古巴扎 玛德 卡嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）， 固巴热 匝达 卡嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）， 苏智巴 亚瓦热 泽达 呦给 舍热 亚玛泽达 玛哈班匝 阿弥利达 卡嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 如是甘露之滴洒于朵玛之上而供养。 第四者， 思维供养朵玛中生出五欲天女，融入坛城之五自在主而欢喜。 吽，血肉朵玛稀有之供养， 以大血等调和而善巧合， 种种肉百万与种种心百万等， 善巧合为五种欲妙之功德， 供养炽燃阎罗死主之众， 融入法界中而极欢喜。 嗡 舍利 曼匝 亚玛热匝 玛玛 诶噶匝智 匝 匝 阿努热巴 卡嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 苏热巴 卡嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 达古巴扎 玛德 卡嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 噶
English
Dwelling flesh and blood eating mother, Great Monmo heart-eating four assemblies, Namdag, Tukje, Maha, Manjushri's command-obeying Bse's four men, Demon holding a club and Tsen holding a noose, Namdag, Tukje, Maha, Oath-bound protectors, field-guarding earth lords, And the mandala of the Victorious Ones of samsara and nirvana worthy of offerings, Pure nectar samaya substances, pleasing offerings I offer. With compassion, think of me with love and grant empowerments and siddhis. Maha Pancha Amrita Kharam Khahi. The third is: Because I lack self-awareness, wisdom, and intelligence, Signs and marks have not appeared quickly, Whatever conflicts with the mind of Yama Raja, I ask Manjushri and his retinue to forgive my body. Having made this confession beforehand, From the three places of the object of offering, the siddhis In the form of Om Ah Hum, into the nectar, I think of it entering. The glorious Vajra holders of body, speech, and mind, Those who hold the hair, speech, and mind of Manjushri, The indestructible Vajra is united with body, speech, and mind. Grant the siddhis of Manjushri's body, speech, and mind. Kaya Siddhi Om (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Waka Siddhi Ah (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Tsitta Siddhi Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). As the three syllables of nectar dissolve into the three places, Think of attaining the siddhis of body, speech, and mind, and taste the nectar with your thumb and forefinger. The fourth is: Hum, the five poisons are well mixed into great nectar, This great substance of accomplishment that perfects the five wisdoms, In order to liberate all sentient beings in the six realms, Dissolve into the blazing mouth and be pleased. Om Shri Manju Yama Raja Mama Eka Dzati Dza Dza Anurupa Khahi (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Surupa Khahi (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Tagupatra Mati Khahi (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Kuparu Chanda Khahi (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Sutripa Yawara Tsitta Yogi Shari Yama Tsitta Maha Pancha Amrita Khahi (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Sprinkle the nectar droplets on the torma and offer it. The fourth is: Think that the goddesses of the five desires arise from the offering torma, dissolve into the five lords of the mandala, and be pleased. Hum, this amazing offering of the flesh torma, Well mixed by mixing with great blood, Hundreds of kinds of meat and hundreds of kinds of hearts, etc., Well mixed into the five qualities of desire, I offer it to the assembly of the blazing Yama, the Lord of Death. May it dissolve into the sphere and be completely pleased. Om Shri Manja Yama Raja Mama Eka Dzati Dza Dza Anurupa Khahi (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Surapa Khahi (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Tagupatra Mati Khahi (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Ka
English
upa ru caṇḍa khāhi. sutri pa ya ba ra citta yo gi shwa rī ya ma citta ma hā ba liṃ ta khāhi. To the mouth of Marutse, the lord of Drolging, khāhi! Likewise, to the mouth of the oath-bound protector Ekajati, khāhi! To the mouth of the life-eating executioner Marutse and his four brothers, khāhi! To the four Bsemo heart-eaters, etc. To the four fierce Balmo, etc. To the four Bse's male figures, etc. To the four long-armed executioners of the retinue, etc. To the mouth of the great Drolging, the eighteen, khāhi! Fifth: Hūṃ! To the father, the sole red Manjushri, and the supreme mother, the glorious goddess, together with the offering of the nectar of samaya substances, and the offering of nine kinds of blood, offered by the enemy who destroys the doctrine. To the mouths of the father and mother, kharaṃ khāhi! And to the four emanated generals, and to the four Bse's male figures who obey orders, the offering of the nectar of samaya substances, and the offering of nine kinds of blood, offered by the enemy who destroys the doctrine. To the mouths of the retinue, kharaṃ khāhi! To the four great generals of the directions, Rakshasa, Yama, Mara, and Yaksha, together with the retinue who obey orders, I offer the nectar of samaya substances. Human blood, goat blood, dog blood, and pig blood, fish blood, menstrual blood, and yak blood, each with their own samaya substances, offered by the enemy who destroys the doctrine. To the mouths of the retinue, kharaṃ khāhi! To the four Balmo who obey Manjushri's orders, Ya Jin, De Jin, Bse Jin, and Pig Jin, who dwell in the four oceans, the offering of the nectar of samaya substances, butter, honey, rakta, and milk, offered by the enemy who destroys the doctrine. To the mouths of the retinue, kharaṃ khāhi! Thus, sprinkle the rakta torma three times, offering it outwardly as the form of the goddesses of desire, and inwardly as the form of the samaya substances of the flesh and blood of enemies and obstructors. Sixth: After blending the enemies and obstructors into the rakta, Hūṃ! Before the lords Yama, I offer the supreme offering. The offering of harmonious flesh, blood, and bones, and the wonderful offering of the demé torma, may the enemies and obstructors who destroy the doctrine be pleased. The flesh of the Raksha enemy is more delicious than tsampa. The offering of delusion is unsurpassed. I offer this unsurpassed offering. Please accept the offering of the body. The blood of the Raksha enemy is more delicious than beer. This attachment is the offering of the five poisons. May the lords, father and mother, please accept it. Entrusted
Chinese
我不具足的缘故， 征兆和祥瑞未能迅速显现， 违背了所承诺的誓言， 物品和器具未能如仪轨般备齐， 念诵和闭关尚未圆满就投入事业。 祈请息增怀诛多吉玛（སྒྲོལ་གིང་དམར་པོ་）您宽恕。 从一开始就完全清净的， 具有利益和威力的五种妙药， 未能首先取用，生起极大的分别念， 对于实际和臆想的舍取，我都忏悔。 念诵百字明。 第二部分是： 吽（ཧཱུྃ，hūṃ，吽），空中降下恐怖的霹雳， 蓝色的小童在空中威吓。 难道不是大威德金刚（ཡ་མཱནྟ་ཀ，yamāntaka，雅曼达嘎，阎魔敌）吗？ 正是我，真是幸运。 顶礼善妙之身。 地上发出可怖的巨响， 难道不是独发母（སྒེག་མོ་རལ་གཅིག）吗？ 正是我，真是幸运。 大吉祥身与明妃双运的虚空， 能回遮天神和非天之间的战争，具大威力。 对于损害神圣佛法的仇敌和魔障， 斩尽杀绝，彻底斩杀！ 消灭殆尽，彻底消灭！ 念诵：吽（ཧཱུྃ，hūṃ，吽）。 光辉炽盛、自在、守护世间的神， 伟大的智慧与法界等同。 如意宝藏般的俱毗罗（ཀུ་བེ་ར，kuvera，库贝拉，财神）。 红色夜叉，阎罗死神的本尊。 您能摧毁存在，救度轮回， 是调伏四方阎罗的主宰。 虽以慈悲方便的方式显现， 却也圆满了超越世间的一切。 身色红色，光芒四射， 慑服显有，将仇敌魔障摄为己用。 右手拿着断灭之火轮， 斩断仇敌的咽喉。 左手拿着散布之风轮， 彻底消灭仇敌。 头顶黑褐色的卷发中， 派遣无数化身使者攻击仇敌。 顶端以颅器（བྷནྡྷ，bhaṇḍa，班扎，颅器）和发辫缠绕， 将烦恼轮回的仇敌魔障摄为己用。 右眼血红怒睁， 火星四射，光芒万丈， 焚烧一切恶毒的仇敌魔障。 左眼深蓝怒睁， 业力炽盛，威力无比， 彻底降伏三界一切。 鼻孔中喷出末劫的黑风， 令虚空震动，剧烈摇晃。 燃烧的胡须如末劫之火般熊熊燃烧。