English
Thus I pray. Yama Ati Pu Ho! Prati Pu Ho! Ala La Ho! Fifth, making vows: Hung! From immeasurable eons ago, Having combined aspirations with the divine deities, At this time, reveal yourselves, I beseech you as Yidam deities. Divine deities, please bless me, I also will not abandon single-pointed samadhi, With your compassion, please do not abandon me completely. Samaya Hung! Sixth, bestowing blessings: Hung Hung Hung! In this triangular red-black burning mandala, Manjushri Yamaraja, the red-haired one, Ruling over the realms of the world, together with retinue, Please bestow blessings upon this practice mandala. Grant power and authority, bestow the accomplishment of blessings. Samaya Ho! Samaya Tvam! Samaya Phe! Thus, bestow blessings with incense and music. Seventh, blessing the offering substances: Om Amrite Hum Phat! Purify with this. From my heart center, rays of Ram Yam Kham emanate, burning, destroying, and purifying all the faults of clinging to the reality of the offering substances, transforming them into emptiness. From within emptiness, immeasurable offering goddesses fill the sky. Vajra Argham! Dhupa! Pushpe! Aloke! Gendhe! Naivedya! Shapta Ah Hum! Om Ah Hum Sarva Pancha Amrita Hum Hrih Thah! May the skull cup be filled with the nectar of wisdom. Om Maha Balinta Tejo Balinta Bala Bate Guhya Samaya Svaha! May the offering torma transform into the nature of desire-fulfilling goddesses and nectar. Om Rakta Jwala Samudra Mandala Hum! May it transform into a great ocean of blood. Mamsa Rakta Ke Ni Ri Ti, may the torma transform into a heap of flesh, blood, and bones. Thus, recite and visualize. Second, the main part has two aspects: accumulating merit and accumulating wisdom. First, the nine-limbed practice: Vajra Samaya Hum Dzah! In the sky in front, may the lineage gurus, Yidams, and retinue reside. Manjushri Vajra and so on, To the Buddhas and their sons, Body, speech, and mind, With reverence from the three, I prostrate with complete devotion. Whatever is praised in the Buddha fields, Whatever is supreme in the speech of the world, Precious flowers, incense, and so on, I emanate and offer them completely. All the sins I have accumulated in the past, And those that have been accumulated now, Are without inherent nature.
Chinese
也存在的方式。 在所有怙主面前忏悔。所有怙主的功德和， 微小的善行全部， 以同样一致的增上意乐， 欢喜地随喜赞叹。善逝获得殊胜菩提后， 为了以慈悲调伏众生， 转动法轮， 如梵天般祈请。对于想要涅槃的那些， 为了众生永久的安乐， 尽轮回存在之时， 祈请不要涅槃住世。尽轮回未空之际， 我的善根也同样， 未完全穷尽之前， 愿能圆满成熟一切有情。我也从此时起， 直至证得菩提果之间， 献身为怙主的奴仆， 请以慈悲垂念摄受。从今时起， 依怙主您的教言， 成办一切有情之利益， 祈请加持。 如是祈请后，前方虚空中安住的上师本尊们的三个处所发出白红蓝三色光芒，融入自己的三个处所，圆满获得灌顶。所有资粮田化光融入自己，自己的身体也化为光。那光芒将内外器情一切化为光。那光再次汇聚，在化为红色明点的状态中，平等安住。 第二，积累智慧资粮，有生起三摩地坛城和，迎请融入智慧坛城，供养念诵，修法间断。如是五者中，第一是，自明觉空性无别的自性，从明亮的红色吽字（ཧཱུྃ，hūṃ，hūṃ，种子字）中，埃扬然芒革然（ཨེ་ཡཾ་རཾ་བཾ་ཀེ་རཾ，e yaṃ raṃ vaṃ ke raṃ，E YAṂ RAṂ VAṂ KE RAṂ，埃，扬，然，芒，革，然）等五者依次成为五母的自性，放出收回，化为光芒，从埃（ཨེ་，e，E，埃）字化为深蓝黑色三角形的虚空，从扬（ཡཾ，yaṃ，YAṂ，扬）字化为绿色风轮金刚交杵，从然（རཾ，raṃ，RAṂ，然）字化为圆形罗刹血海，从芒（བཾ，vaṃ，VAṂ，芒）字化为黑色的广大土地，从革（ཀེ，ke，KE，革）字化为骨骼山，从然（རཾ，raṃ，RAṂ，然）字化为红色三角形的火焰，在火焰之上，从芒（བྷཾ，bhaṃ，BHAṂ，芒）字放出紫黑色光芒，光芒放出收回融化，化为由干湿头盖骨组成的宫殿，四方，中央是红色三角形，周围环绕着月牙，干头盖骨的外围，红色四辐轮，蓝色金刚墙，绿色三角
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also exists. I confess before all the Protectors. All the merits of all the Protectors and, All the minor virtues, With the same harmonious supreme intention, I joyfully rejoice and applaud. After the Sugata attained supreme enlightenment, In order to subdue beings with compassion, Turning the wheel of Dharma, I pray like Brahma. For those who wish to pass into Nirvana, For the sake of the lasting happiness of all beings, As long as Samsara exists, I pray that you do not pass into Nirvana and remain. As long as Samsara is not empty, May my virtue likewise, Not be completely exhausted, May all sentient beings be fully ripened. From this time onwards, Until I reach the essence of enlightenment, I offer myself as a servant to the Protectors, Please accept me with compassion. From this time onwards, According to the words of you, the Protectors, I will accomplish the benefit of all sentient beings, Please grant your blessings. After praying thus, from the three places of the Lamas and Yidams residing in the sky in front, three rays of white, red, and blue light emanate, dissolve into my three places, and I fully receive the empowerment. All the fields of merit dissolve into light and merge into me, and my body dissolves into light. That light dissolves all the outer and inner contents into light. That light reassembles and remains in the state of becoming a red drop. Secondly, in accumulating the accumulation of wisdom, there are generating the Samadhi Mandala and, Inviting and dissolving the Wisdom Mandala, Offering and reciting, and Interrupting the session. Among these five, the first is: From the clear red syllable Hūṃ (ཧཱུྃ，hūṃ，HŪṂ，Seed Syllable) which is the nature of self-awareness, emptiness, and indivisibility, the letters E YAṂ RAṂ VAṂ KE RAṂ (ཨེ་ཡཾ་རཾ་བཾ་ཀེ་རཾ，e yaṃ raṃ vaṃ ke raṃ，E YAṂ RAṂ VAṂ KE RAṂ，E, YAṂ, RAṂ, VAṂ, KE, RAṂ) etc. gradually become the nature of the five mothers, emanating, gathering, and dissolving into light. From the letter E (ཨེ་，e，E，E) comes a dark blue-black triangular sky. From the letter YAṂ (ཡཾ，yaṃ，YAṂ，YAṂ) comes a green wind wheel vajra cross. From the letter RAṂ (རཾ，raṃ，RAṂ，RAṂ) comes a round Raksha ocean of blood. From the letter VAṂ (བཾ，vaṃ，VAṂ，VAṂ) comes a dark provincial land. From the letter KE (ཀེ，ke，KE，KE) comes a mountain of bones. From the letter RAṂ (རཾ，raṃ，RAṂ，RAṂ) comes a red triangular fire. Above the fire, from the letter BHAṂ (བྷཾ，bhaṃ，BHAṂ，BHAṂ) dark purple-black light radiates, gathers, and dissolves, forming a palace made of dry and wet skulls, a square space, a red triangular center surrounded by a crescent moon, a perimeter of dry skulls, a red four-spoked wheel, a blue vajra fence, and a green triangle.
Chinese
咕！血庭红宫殿，三层头盖骨的墙壁，用天铁的钉子钉住并用人血涂抹。乌龟的柱基，田地的柱子，摩羯鱼的柱梁，梵天的遗骨，八龙的走廊，八曜的门楣，星宿的帷幔，方位护法的皮革顶棚，日月的天窗，田地皮革的伞盖，菩提心的顶饰，蛇的网和半网。四角竖立着田地的四面胜幢。外面被八大尸林以及金刚火墙围绕的宫殿中央，所有魔和罗刹以及阎罗男女仰面交叉的上面，在水牛男女践踏的宝座上，莲花日月垫上降下根本的吽（ཧཱུྃ，梵文：हूँ，hūṃ，发声）字红色。从此光芒四射，收摄融化。嗡 希 猛扎 亚曼达嘎 玛茹则 贝达里 耶 吽 啪（ཨོཾ་ཤྲཱི་མཉྫ་ཡ་མཱནྟ་ཀ་མ་རུ་རྩེ་བེ་ཏ་ལི་ཡེ་ཧཱུཾ་ཕཊ，梵文天城体：ओṃ श्री मञ्जु यमान्तक मारुत से बेतालि ये हूँ फट्，梵文罗马拟音：oṃ śrī mañju yamāntaka māruta se betāli ye hūṃ phaṭ， 嗡，吉祥，文殊，阎魔敌，玛茹则，贝达里，耶，吽，啪）以此，自己瞬间变成文殊阎魔敌，一面二臂，身色如红宝石般红，右手高举着具有光芒的八辐火焰轮，左手拿着四辐风轮。右眼放射火焰的火花，左眼放射业的火花，鼻孔呼啸着劫末的黑风，眉毛胡须红黄色放射火星。张着嘴，咬着牙，右边的牙齿流淌着人血，左边的牙齿放射智慧的光芒，像铁钩一样钩取敌人的心识。黑褐色的头发向上卷曲，发间放射出化身的忿怒尊。发髻顶端用颅器和柳枝装饰。上半身披着田地的护身符和生象皮，下半身围着虎皮的裙子。五干颅的头饰和五十湿颅的项链，五种蛇类的耳环、颈链、项圈。佩戴臂钏和腰带等。具有血、油、灰的标志，口中发出吽（ཧཱུྃ，梵文：हूँ，hūṃ，发声）和啪（ཕཊ，梵文：फट्，phaṭ，发声）的声音。双足以展立和蜷卧的姿势，安住在红黑色火焰熊熊燃烧的中央。扎 惹叉 玛玛 诶嘎匝智 匝匝（ཏྲག་རཀྴ་མ་མ་ཨེ་ཀ་ཛྭ་ཊི་ཛཿཛཿ，梵文天城体：त्रक् रक्ष मम एकजटि जः जः，梵文罗马拟音：trak rakṣa mama ekajaṭi jaḥ jaḥ，断，保护，我，一发母，匝，匝）。其怀中拥抱着明妃一发母，身色红褐色，一面二臂，右手拿着三尖卡杖嘎并拥抱着本尊，左手托着盛血的颅碗。穿着补钉的裙子和尸林装束，
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Gu! A red blood courtyard palace, walls of three tiers of skulls, studded with iron nails and plastered with rakta. Turtle pillar bases, field pillars, makara pillar beams, Brahma's relics, a gallery of eight nagas, lintels of eight planets, a curtain of stars, a roof of skins of the directional guardians, windows of the sun and moon, a parasol of field skin, a crest of citta. A web and half-web of snakes. Four victory banners of the field are hoisted on the four corners. Outside, in the center of a palace surrounded by the eight great charnel grounds together with a vajra fire mountain, upon a crossed arrangement of all demons and rakshasas and male and female Yamas, upon a throne trampled by male and female buffaloes, upon a lotus, sun, and moon cushion, descends the red seed syllable Hūṃ (ཧཱུྃ，梵文：हूँ，hūṃ，utterance). From that, rays of light radiate, gather, and dissolve. Oṃ Śrī Mañju Yamāntaka Marutse Betali Ye Hūṃ Phaṭ (ཨོཾ་ཤྲཱི་མཉྫ་ཡ་མཱནྟ་ཀ་མ་རུ་རྩེ་བེ་ཏ་ལི་ཡེ་ཧཱུཾ་ཕཊ，梵文天城体：ओṃ श्री मञ्जु यमान्तक मारुत से बेतालि ये हूँ फट्，梵文罗马拟音：oṃ śrī mañju yamāntaka māruta se betāli ye hūṃ phaṭ，Om, Auspicious, Manjushri, Yamantaka, Marutse, Betali, Ye, Hum, Phat). By this, one instantly becomes Manjushri Yamantaka, with one face and two arms, the color of the body is red like a ruby. The right hand brandishes an eight-spoked wheel of fire with light, and the left hand holds a four-spoked wheel of wind. From the right eye radiate sparks of fire, from the left radiate sparks of karma. From the nostrils blows a black wind of the eon, and from the red-yellow eyebrows and beard radiate sparks of fire. The mouth is open and the teeth are gnashing. From the right tooth flows a stream of rakta, and from the left tooth radiate rays of wisdom, like a hook drawing in the citta of enemies and obstructors. From the tangled black-brown hair radiate emanated wrathful ones. The top of the hair is adorned with a bhandha and willow branches. The upper body is wearing a field amulet and raw elephant skin, and the lower body is wrapped in a tiger skin loincloth. Adorned with a crown of five dry skulls and a necklace of fifty wet skulls. The five kinds of snakes are earrings, necklaces, and neck ornaments. Armlets and belts are worn. Marked with blood, grease, and ashes, from the mouth emanate the sounds of Hūṃ (ཧཱུྃ，梵文：हूँ，hūṃ，utterance) and Phaṭ (ཕཊ，梵文：फट्，phaṭ，utterance). The two feet are in a posture of extending and contracting, and in the middle of a blazing red-black fire is the state of abiding. Trak Rakṣa Mama Eka Jaṭi Jaḥ Jaḥ (ཏྲག་རཀྴ་མ་མ་ཨེ་ཀ་ཛྭ་ཊི་ཛཿཛཿ，梵文天城体：त्रक् रक्ष मम एकजटि जः जः，梵文罗马拟音：trak rakṣa mama ekajaṭi jaḥ jaḥ，Cut, Protect, Me, One Hair Mother, Jah, Jah). In his lap is the consort Ekajaṭi, with a reddish-brown body, one face and two arms, the right hand holding a three-pointed khaṭvāṅga and embracing the yidam, and the left hand holding a skull bowl filled with blood. Wearing a patched skirt and charnel ground garments.
Chinese
以母性的光彩注视主尊，并通过结合产生喜悦。从主尊的眼睛、鼻子、舌头、心口这四个位置，发出四个红色的ཛཿ（藏文，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：舍），照射到轮的辐条上。东方是乐神男女的座垫，布拉玛茹阿匝尼 ཛཿ（藏文，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：舍），食肉魔女玛茹则右手持短刀，左手持颅血。南方是阎罗王男女的座垫，亚玛茹阿匝尼 ཛཿ（藏文，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：舍），阎罗王玛茹则右手持杖，左手持颅血。西方是 демонический 邪魔男女的座垫，达夏格热瓦 ཛཿ（藏文，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：舍），魔男玛茹则右手持剑，左手持绳索。北方是夜叉男女的座垫，库贝茹阿匝 ཛཿ（藏文，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：舍），夜叉玛茹则右手持棍棒，左手持颅血。所有这些都是红色身，一面二臂，与自身相似的明妃结合，并以尸陀林的装饰品装饰。从主尊的四个肢体发出四个红色明妃，照射到辐条的侧面。苏特里帕拉，东南方在酥油海中，在魔的座垫上，金刚亚给。亚瓦拉吉达，西南方在蜂蜜海中，在星曜的座垫上，金刚德给。瑜伽自在女，西北方在血脂海中，在赞的座垫上，金刚贝给。亚玛吉达，东北方在牛奶海中，在龙的座垫上，金刚帕给。所有这些都是红色身，一面二臂，右边分别持金刚、珍宝、莲花、宝剑，即各自的标志，左手持颅血。具有忿怒母的形象，并以尸陀林的装饰品装饰。此外，在外院有十八位大格，红色身，右手持剑，左手持吉塔，具有愤怒恐怖的形象。四个门处有四个贝生，红色，分别持铁钩、绳索、铁链、铃铛。