Tibetan
【翻译解析失败】 ```json { "english_translation": "Ma is the fruit, the bindu that is non-dual in nature. The instructions for the five lower minds are gone. In the expanse of the great Le, one recognizes the first. In the second, breath arises. In the third, stability is attained. In the fourth, it becomes manifest. In the fifth, beyond the fifth, six kinds of clairvoyance arise. In the sixth, the realms are completely purified. In the seventh, one becomes capable of benefiting mother and child. By means of the practice of signs, one possesses inherent meaning, knowledge, and protection. By dedicating the instructions to the meaning of the vajra,\nMay the wrong thoughts of sentient beings be dispelled! The essence of the heart is condensed into a single bindu. The great Indian master named Shri Singha mingled mind and Dharma,\nCapable of samadhi, the owner of the nine Keutsang. From whom wisdom arose from the expanse, entrusted it to Guru Padmasambhava, and sealed it with the command. This is the evil mantra, the butcher of life. To the life of the great one: Hur hur bhyo, chab chab bhyo, e thun. Ge mara ya rbad rbad. Yama tsadu a. Yasha na la. These measure the three wheels of wind. The Eight Classes. This is the practice of reversing the wheel's turning. May the enemy be destroyed! May it be lost! May wealth and property be destroyed! May it be lost! If one writes the wheel for the instructions of this repelling mantra, not even the family will be left at the root. Wrap the tsatsa with hope and place it in one's house before one night has passed, at the twilight of the empty sky. Once it is placed, without looking back after twenty-one steps, move the earth. Throw the back support at the face. Scatter whatever is left. If it doesn't happen in a month, remove that hope and dispose of it after smearing it with poison and corpse ashes. Earth's enemy is fire, earth's friend is water. The ordinary element of earth is wind. Water's enemy is wind, water's friend is earth. The ordinary element of water is fire. Fire's enemy is water, fire's friend is wind. The ordinary element of fire is earth. Wind's enemy is earth, wind's friend is fire. The ordinary element of wind is water. According to these locations, insert it from the north to the west of the earth. Sbri. In Indian language: Nari Raja. In Tibetan language: The practice of the butcher, the red-handed man. At the end of the five hundred ages, to destroy the enemies who destroy the teachings, this is an instruction that is easy to obtain and does not require practice. Tsatsa, red and black, empty inside. Make a hole that reaches the crown of the head. Draw four diagrams on its four corners. Wrap it with the foot. Separate the essence. Two wheels." } ``` ============================================================
Chinese
之间是，放置黑色的咒语和林伽。身材矮小红色的官员仆役们，也对林伽进行勾招放置。用线缠绕，从头顶拔出。走向黑色。口诀依赖于上师的口传。在脚下用木钉钉住。用口诀放置房屋地基。头部家畜其他财物家园和，男人和女人也会被摧毁。厨房和灾祸会发生。三四年后会变得无影无踪。出现非常深奥的口诀。那时念诵二十一个咒语。呼唤身材矮小红色的官员仆役。内在的征兆外在的征兆大量出现。轮的口诀和，盐的口诀等全部圆满。 红色的官员仆役时机已到。把你的食物分给敌人。白天的聚集地是敌人的家。人和财物堆积如山。田地和房屋被摧毁。灰色寺庙从地基倒塌。你挖掘敌人的坟墓。时机已到萨玛雅。从内心深处祈请本尊等。守护佛法的口诀珍贵。
English
Between, place the black mantra and lingam. Short, red officials and servants, also invoke and place the lingam. Wrap with thread and pull out from the crown of the head. Go to the black. The oral instruction depends on the lama's words. Fix it with a wooden peg at the feet. Use the oral instruction to lay the foundation of the house. Livestock, other wealth, and homes in the head, men and women will also be destroyed. The kitchen and disasters will occur. In three or four years, it will disappear without a trace. A very profound oral instruction will appear. At that time, recite twenty-one mantras. Call out the short, red officials and servants. Inner signs and outer signs appear in abundance. The oral instruction of the wheel and the oral instruction of salt, etc., are all complete. Red officials and servants, the time has come. Give your food to the enemy. The gathering place during the day is the enemy's house. Let people and wealth pile up like mountains. Let fields and houses be destroyed. Let the gray temple collapse from its foundation. You dig the enemy's grave. The time has come, Samaya. Urge the tutelary deity from the depths of your heart, etc. The oral instruction to protect the Dharma is precious.
Chinese
拿去分成三份，三天之内不要有怀疑。曼殊室利耶！罗睺星的变动是：无论哪个月的初四晚上，右臂与母神一起，从西向东运行。明天太阳升起时返回。初八早上，右手与战神一起，从东南向西北运行。明天天亮时颠倒。初一的晚上，深处被水神魔鬼围绕，从北向南运行。半夜返回。十五的下午，头被罗刹围绕，从西南向东北运行。明天下午返回。十八的半夜，尾巴被雾围绕，从东向西运行。明天中午返回。
English
Take it and divide it into three parts, and there should be no doubt within three days. Manjushriye! The changes of Rahu are: on the evening of the fourth day of any month, the right arm together with the mother goddess, runs from west to east. It returns when the sun rises tomorrow. On the morning of the eighth, the right hand together with the war god, runs from southeast to northwest. It reverses when dawn breaks tomorrow. On the evening of the first day, in the depths, surrounded by water god demons, it runs from north to south. It returns at midnight. On the afternoon of the fifteenth, the head is surrounded by rakshasas, and it runs from southwest to northeast. It returns tomorrow afternoon. On the midnight of the eighteenth, the tail is surrounded by fog, and it runs from east to west. It returns tomorrow at noon.
Chinese
远离八种戏论，如清澈虚空般深奥的空性真谛，以及境的实相，如同水注入水中般，与有境无分别的无分别智慧，非造作的普贤金刚持，即共同之神圣者，自生文殊怙主黑，不堕轮回涅槃之边，作为一切之基础的原始怙主之语谛。以及其力量，无间断显现的寂怒本尊无量众，文殊发髻本尊众，莲师语本尊众，真实意本尊众，甘露功德本尊众，普巴事业本尊众，玛姆诅咒本尊众，总集经部本尊众，恶咒猛咒本尊众，世间供赞本尊众。 祈愿持明者威力自在众之语谛真实。特别是，以身大手印压伏三有的一切事业与结合，共同不共的事业成就者，一切明智之主，一切坛城之主，一切佛之总集身，身色如蓝色山岳般威严的薄伽梵文殊阎魔敌，怙主黑之语谛真实。以及主尊之眷属，如身与影般成就的明妃金刚忿怒母等根本五尊，以力量压伏彼方咒语与诅咒的大鹏鸟烟黑色等庄严本尊八尊，无碍融入事业之死主黑等化身三尊与明妃，具有盗取三有众生之魂魄之无碍能力的海乐卡等事业死神父母，具有摧毁三有五蕴之无碍能力的海螺蒙巴等命死神内之蒙巴四尊父母，具有斩断三有缘起之无碍能力的十二死主与明妃，以及四门神父母，十八度金刚，六万六千业死神，百万俱胝使者，父死主具电鬘，母魔女具血发，
English
The truth of profound emptiness, like the clear sky devoid of eight extremes, and the reality of the object, like water poured into water, inseparable from the subject, the non-conceptual wisdom, the uncompounded Samantabhadra Vajradhara, the common deity, the spontaneously arisen Manjushri, the Black Lord of Life, not falling to the side of samsara and nirvana, the primordial protector who is the basis of all, the truth of his command. And his power, the unobstructed manifestation of the peaceful and wrathful deities, the countless hosts, the Manjushri hair deity host, the Padma speech deity host, the Yangdak mind deity host, the nectar quality deity host, the Phurba activity deity host, the Mamo curse deity host, the assembled Sutra deity host, the curse fierce mantra deity host, the worldly offering praise deity host. May the command of the Vidyadhara Tsalchhen deity host be true. In particular, the one who subdues all the actions and unions of the three realms with the great mudra of the body, the accomplisher of common and uncommon actions, the lord of all knowledge, the lord of all mandalas, the embodiment of all Buddhas, the Bhagavan Manjushri Yamantaka, whose body color is like a blue mountain, the truth of the command of the Black Lord of Life. And the retinue of the main deity, the five root deities such as the consort Vajra Krodha, who are accomplished as body and shadow, the eight ornament deities such as the great dark black Garuda who subdues the mantras and curses of the other side, the three emanations including the Black Lord of Death who engages in unobstructed activity, and the consort, the Heruka, etc., who have the unobstructed ability to steal the life force of the beings of the three realms, the father and mother of the action death deities, the four inner Monpa of the life death deities such as the conch Monpa who have the unobstructed ability to destroy the five aggregates of the three realms, the twelve Lords of Death and consorts who have the unobstructed ability to cut the dependent origination of the three realms, and also the four gatekeepers, father and mother, the eighteen great Srolging, the sixty-six thousand Karma Yamas, the million billion messengers, the father Lord of Death with a garland of lightning, the mother demoness with blood-red hair, the
Chinese
以及凶猛的三地狱等，对于违背誓言者，具有无碍显现惩罚之能力的凶猛本尊众的誓言真实。此外，独印黑色命主，化身黑色命主，事业黑色命主及其眷属的誓言真实。此外，四大续部坛城之本尊众，以及心髓，手印，三摩地。此外，普贤金刚持大尊，受阎罗死主所嘱托，誓愿守护佛陀教法的具力护法。安住于秘密大坛城之列，享用食子和殊胜誓言物精华的持誓者们。以及降伏不驯服者的伟大自性莲花生，和威力自在金刚扬旺掘藏等持明上师们的禅定所镇伏，头顶安立金刚杵，誓言之水滴置于舌上，通过灌顶命名，献上各自的命根心要， 承诺不懈怠地守护教法，作为瑜伽行者的助伴，发誓成为违背誓言者鲁扎的刽子手。身之怙主，语之怙主，意之怙主，功德之怙主，事业之怙主，智慧之怙主咕噜夏拉，六臂怙主，四臂怙主。尤其，操持断命屠刀的吉祥怙主列登纳波及其眷属。大国王多闻天王之子寂猛，吉祥怙主玛宁纳波，护咒母埃嘎扎地，玛吉多巴旺姆，尸林布拉三母，凶猛曜神主红黑。安住誓言的四位兄弟及其眷属。以及梵天和帝释天等十方守护者，四大天王，八大天神，八大龙王，八大曜，二十八星宿，九大怖畏尊等清净部的怙主们。以及大自在天等十二位藏地坚固母神及其眷属。世俗谛中，若无心识显现，则不会产生的缘起谛实。
English
And the fierce three hells, etc., the oath of the fierce deities who have the unobstructed power to manifest punishment for those who break their vows is true. Furthermore, the oath of the one-seal black Lord of Life, the emanation black Lord of Life, the karma black Lord of Life, and their retinues is true. Furthermore, the deities of the mandalas of the four great tantras, as well as the heart essence, mudras, and samadhi. Furthermore, the powerful protectors who were entrusted by the Great Samantabhadra Vajradhara, the Lord of Death, and vowed to protect the Buddha's teachings. Those who abide in the ranks of the great secret mandala, and the oath-holders who enjoy the essence of the torma and great samaya substances. And the great self-nature Padmasambhava who subdues the unruly, and the vidyadhara masters such as Dorje Yangwang Terdak, who are subdued by their samadhi, with the vajra placed on their heads, and the water of the oath placed on their tongues, and through empowerment and naming, offering their own life-root essence, Promising to protect the teachings without懈怠, as companions to the yogis, vowing to be the executioners of the oath-breaking Rudra. The protector of the body, the protector of speech, the protector of mind, the protector of qualities, the protector of activities, the protector of wisdom, Gurzhala, the six-armed protector, the four-armed protector. Especially, the glorious protector Legden Nakpo and his retinue, who wield the knife of severing life. The peaceful and wrathful son of the great king Vaishravana, the glorious protector Maning Nakpo, the mantra-protecting Ekajati, Machig Dodpa Wangmo, the three mothers of the charnel ground Pura, the fierce planet lord Red-Black. The four brothers who abide by the oath and their retinue. And the guardians of the ten directions, such as Brahma and Indra, the four great kings, the eight great gods, the eight great nagas, the eight great planets, the twenty-eight constellations, the nine great terrors, and the protectors of the pure realm. And the twelve steadfast mothers of Tibet, such as the Great Lord, and their retinues. In the relative truth, the truth of dependent origination, which does not arise if there is no manifestation of mind.