English
Also put in the enemy's many bones, and strike with this mantra. Om, Sutra Sutra, Raksha, Bhyo Bhyo. Thib Thib. Tsatra, Bhyo Bhyo. Samtra Raksha, Bhyo Bhyo. Heart Ka Retun Tri, Bhyo Bhyo. Recite a thousand times, and hide it at the door of a temple, the entrance of the enemy's alley, a crossroads, the head of a bridge, or in the middle of a field, and various bad omens will appear, and they will surely die from leprosy, madness, and plague. The hiding of the evil mantra of Vajrakilaya is complete. The root of Yamaraja Red Black, including the extensive Dharma and the method of planetary movements, is here. Homage to all the Lamas. The meaning that arises from the very beginning, speak words like the heart. There is no one like oneself. Therefore, be skilled in creating opportunities. First, touch the heart; in the middle, place it in the place to be placed; and finally, release it to the place to go. First, touching the heart, because the root of samsara is not cut, it is shown to cut it. If it is not placed in the place to be placed in the middle, the five wisdoms that one possesses cannot be determined, so it is shown to subdue them. If it is not released to the place to go in the end, because one cannot attain the Buddha's self-nature, the method of grasping it is shown. First, if you recognize the source of arising, you can cut the continuity of birth. In the middle, if you recognize the place of existence, you can eliminate attachment. In the end, if you recognize the place of going, you can empty the place of samsara. First, when touching the place to be touched, you must give the oral instruction of the three recognitions. In the middle, when placing in the place to be placed, you need the oral instruction of the five mental declines. Finally, when releasing to the place to be gone, you need the oral instruction of the seven time balances. First is the root, which is the nature of no birth. In the middle is the path, which is the play without obstruction. The most