Chinese
在红堡的里面， 出现伟大的金刚力士。 红色扬舒是赞神的君主， 夜叉戴着铜盔。 身上穿着红色毛衣和盔甲， 骑着红色飞快的骏马。 头上戴着绿松石的装饰， 束着头。 咬着绿松石的牙齿，显得威严。 右手拿着红色赞箭， 左手拿着黄色赞弓。 没有山风也发出呼呼的声音， 周围环绕着成千上万的红色赞神。 能夺走一百个男人的性命， 偷走一百个食肉女妖的权势， 使幼小的孩子惊慌失措。 有誓言者不要违背誓言！ 祈请诛杀仇敌和作害者！ 往昔的誓言…… 时！ 嘿！ 在那遥远的西方， 在魔域卡拉格头九处， 出现伟大的金刚力士。 库列拉九手是魔鬼之主， 蒙古人长着铁胡须， 身色棕黑燃烧着。 身上穿着红色丝绸大氅， 右手拿着十字剑， 左手吃着红色的仇敌心。 骑着黑身白蹄的马， 带领着九个泰乌让兄弟。 花花绿绿的食肉女妖， 嗜血的女妖发出“克罗罗”的声音， 许多啃骨头的发出“奇利利”的声音。 在遥远的南方， 在蓝色铁堡的里面， 出现伟大的金刚力士。 持长手的底色是阎罗之主， 黑色的铁发。 身上穿着锦缎盔甲， 右手拿着水晶金刚杵， 左手吃着红色的仇敌心。 骑着白色瑟瑟发光的骏马， 驱使着成千上万的夜叉鬼， 担任成千个泰让的将领。 周围环绕着成千上万的阎罗。 金刚力士，您的时刻到来了！ 有誓言者不要违背誓言！ 祈请诛杀仇敌和作害者！ 往昔的誓言…… 时！ 祈请诛杀仇敌和作害者！ 红色卓金及其眷属们， 请享用这血肉供品。 在往昔的第一个劫时， 在马拉雅山的顶峰， 在秘密主金刚手和 五眼阎魔敌面前， 不要忘记您所承诺的！ 在岩洞神面降伏仇敌时， 在阿布斯提面前， 不要忘记您所承诺的誓言！ 在芒域慈云寺的殿堂里， 在莲花生大师面前， 不要忘记您所承诺的誓言！ 在库隆卡尔冈的修行地， 在功德海面前， 不要忘记您所承诺的誓言！
English
Inside the Red Fort, A great Vajra warrior appears. Red Yangshud is the lord of the Tsen gods, A Yaksha wearing a copper helmet. He wears a red woolen cloak and armor, Riding a fast red horse. On his head, he wears turquoise ornaments, With a tied-up head. Biting turquoise teeth, appearing majestic. In his right hand, he holds a red Tsen arrow, In his left hand, he holds a yellow Tsen bow. Without mountain wind, it makes a whooshing sound, Surrounded by hundreds of thousands of red Tsen gods. Capable of taking the lives of a hundred men, Stealing the power of a hundred flesh-eating ogresses, Causing young children to panic. Those with vows, do not break your vows! Praying to kill enemies and harm-doers! The past vows... Time! Hey! In that distant west, In the demon realm of Kharag with nine heads, A great Vajra warrior appears. Kulelag with nine hands is the lord of demons, A Mongolian with an iron beard, His body color is brownish-black, blazing. He wears a large red silk cloak, In his right hand, he holds a cross sword, In his left hand, he eats the red enemy heart. Riding a black-bodied, white-hoofed horse, Leading nine Teurang brothers. The colorful flesh-eating ogresses, The blood-drinking ogresses make a "Kroro" sound, Many bone-gnawing ones make a "Chilili" sound. In the distant south, Inside the blue iron fort, A great Vajra warrior appears. Tri Selag Ring is the lord of Yama, With black iron hair. He wears a brocade armor, In his right hand, he holds a crystal vajra, His left hand eats the red enemy heart. Riding a white, shimmering horse, Driving hundreds of thousands of Yaksha ghosts, Serving as the general of thousands of Terang. Surrounded by hundreds of thousands of Yama. Vajra warrior, your time has come! Those with vows, do not break your vows! Praying to kill enemies and harm-doers! The past vows... Time! Praying to kill enemies and harm-doers! Red Droling and its retinue, Please accept this offering of flesh and blood. In the first kalpa of the past, On the peak of Mount Malaya, In front of the secret lord Vajrapani and The five-eyed Yamantaka, Do not forget what you have promised! When subduing enemies in the rock cave deity face, In front of Abu Siti, Do not forget the vows you have promised! In the temple of Mangyul Jamyang Cloud, In front of Padmasambhava, Do not forget the vows you have promised! In the practice place of Khulong Khargang, In front of Yonten Gyatso, Do not forget the vows you have promised!
Chinese
具誓者莫违越誓言！ 护法及眷属，时机已到！ 摧毁佛教， 与我为敌之仇敌， 此被施以血祭诅咒者， 此被置于血祭中央者， 寿命中断之时已到！ 夺命之时已到！ 不留年和月， 勿损日和夜， 时限已到，剥夺身命， 祈请立即诛杀！ 若降临于男子，则断其命脉， 若降临于女子，则降下诅咒！ 对于年幼孩童，迅速行动， 降下各种突发惊吓！ 将仇敌化为灰尘， 成就所托之事业！ 嗟！ 于猛厉铁城宫殿中， 十八位持刀金刚， 皆一面二臂， 安住于诛杀怨敌之座。 身色赤红如火燃烧， 以颅骨蛇等尸陀林饰物庄严。 张口卷舌，龇牙咧嘴， 手持刀剑，发出铮铮之声。 斩断一切怨敌之命脉， 祈请诛杀佛教之仇敌！ 七位断命屠夫， 红黑色一面二臂， 身穿红色血甲， 血发竖立如丛， 头戴血饰颅骨冠。 张口露出毁灭之獠牙， 吞噬所瞄准之仇敌。 手持血矛利剑， 拉满弓箭，诛杀仇敌。 违背誓言，诅咒其性命之时， 骑乘红色血幡和血色猎鹰飞驰。 食命屠夫之时已到！ 迅速诛杀佛教之仇敌！ 成就所托之事业！ 于外围红色环境中， 十六位持诅咒木的魔， 十二位持索套的强大尊者， 六万六千位业力死神， 以及无数使者， 具誓海众，萨玛雅！ 呈现各种可怖身相， 张口卷舌，龇牙咧嘴， 抖动着黑红色头发， 双脚奔跑，挥舞手臂， 致力于诛杀怨敌之事业。 有的投掷天铁陨石， 有的旋转猛厉之轮， 有的以铜制剃刀， 斩断，有的挥舞断命之剑， 有的挥舞魔之诅咒木， 有的投掷红色束缚索， 有的掷黑色骰子， 有的敲击疾病之袋，
English
May the oath-bound ones not transgress their vows! Protectors and retinue, the time has come! To destroy the Buddha's teachings, And this enemy who opposes me, This one who has been subjected to a blood-offering curse, This one who has been placed in the center of the blood-offering, The time has come to interrupt their life! The time has come to seize their life! Without leaving years and months, Without destroying days and nights, The time limit has arrived, snatch away their body and life, I pray that you slay them right now! If it befalls a man, cut off his life force, If it befalls a woman, send down a curse! Act swiftly upon young children, Send down various sudden frights! Turn hateful enemies into dust, Accomplish the entrusted task! Kye! In the fierce iron palace, The eighteen great executioners holding knives, All with one face and two arms, Seated upon the seat for slaying enemies and obstructors. Their body color is red, blazing like fire, Adorned with charnel ground ornaments of skulls and snakes. Opening their mouths, rolling their tongues, gnashing their teeth, Holding knives in their hands, making a clanging sound. Sever the life-threads of all enemies and obstructors, I pray that you slay the enemies of the teachings! The seven butchers who cut off life, With red-black faces, one face and two arms, Wearing red blood armor on their bodies, Their blood-hair standing upright like a thicket, Wearing crowns of blood-ornamented skulls on their heads. Opening their mouths, baring their destructive fangs, Devouring the enemies they aim at. Holding blood spears and swords in their hands, Drawing their bows and arrows, slaying the enemies. At the time of cursing the lives of those who break their vows, Riding and galloping on red blood banners and blood-colored falcons. The time has come for the life-eating butchers! Swiftly slay the enemies of the teachings! Accomplish the entrusted task! In the red environment outside, Sixteen demons holding curse-woods, Twelve powerful Tsen deities holding lassos, Sixty-six thousand Karma Yamas, And countless messengers, Ocean of oath-bound ones, Samaya! Presenting various terrifying body forms, Opening their mouths, rolling their tongues, gnashing their teeth, Shaking their black-red hair, Running with their feet, waving their arms, Striving for the task of slaying enemies and obstructors. Some hurl meteoric iron, Some spin fierce wheels, Some with copper razors, Cut, some wield life-cutting swords, Some wave demon curse-woods, Some hurl red binding lassos, Some cast black dice, Some strike bags of disease,
Chinese
有的舉起忿怒之石，有的啃噬筋骨，有的揮舞班雜的扇子，有的從脖子處拖出破戒者，有的撕裂敵人的肢體，有的掏出心肝肺，有的活剝人皮，有的吸吮血和膿，有的貪婪地吞噬血肉。以敵人的肉為食，以敵人的血為飲。有的守護佛陀的教法。度母金剛及其使者，無數難以想像的死神使者，對於猛烈的事業毫無阻礙。這些仇敵、邪魔、鬼怪、破戒者，讓他們失去力量和神通，迅速奪走他們的後盾之神，迅速與所有朋友分離。 不毀壞金剛誓言，不浪費瑜伽士的財物，守護後世瑜伽士的教法。享用這莊嚴的食子，成辦所託付的事業。吉祥圓滿！這是閻羅母如則的四大巨人的各種事業。印度語：波嘿。
English
Some lift the wrathful stone, some gnaw on tendons and bones, some wave the Bhairava's fan, some drag the oath-breakers by the neck, some tear apart the enemy's limbs, some extract the lungs, heart, and liver, some flay the skin raw, some suck blood and pus, some greedily devour blood and flesh. They eat the enemy's flesh as food, they drink the enemy's blood as drink. Some protect the Buddha's teachings. Hosts of hundreds of thousands of messengers of death from Droling, countless and inconceivable, are unimpeded in fierce actions. These hateful enemies, demons, obstacles, oath-breakers, render them powerless and without magic, quickly snatch away their supporting deities, quickly separate them from all friends. Do not break the Vajra vow, do not waste the yogi's resources, protect the teachings of future yogis. Take this adorned torma, accomplish the entrusted task. Auspicious and perfect! This is the collection of various activities of the four great giants of Yama Marutse. In the Indian language: Bohe.
Chinese
藏语中，也称为虚空界的鬼神，也称为四大巨灵，也称为贝的四勇士，也称为玛汝孜的四使者。他们的四种化身是：玛汝孜是噶玛黑鲁嘎的化身。 雍多杰嘎的自在母是噶玛卓迪夏瓦里的化身。玛汝孜的身化身是梵天海螺发髻者，语化身是炎秀玛波。 意化身是库列拉古，功德和事业的化身是大特里色拉朗。玛汝孜是八万四千种障碍之主。嘎的自在母是魔女权势自在者。梵天海螺发髻者是一切杰吾族之主，不食用羊肉及其血、生肉和生血。炎秀玛波是一切国王族之主，用羊血、狗血和人血祭祀。库列拉古是婆罗门族之主，也是魔的宰相，喜食牦牛肉和牦牛血而行使权势。特里色拉朗是贱民之主，喜食花杂食子和箭幡而行使权势。玛汝孜用各种血、各种肉、阿姆瑞达和一切供品祭祀。这些命主们，在以前拉辛（神怪）未分之时，莲花生（梵文：Padmasambhava）在芒域（今阿里地区）香云寺以教令和誓言束缚了他们，让他们掌管摧毁佛教的命脉，并让他们成为护法。莲师（莲花生）对命主们非常信任，但没有对他们进行修法。如果敌人突然出现，这个恶劣的方法会很快生效。 也不需要地点，只要把干净的地方视为真实即可。咒师独自一人进行，如果带上帮手就会死亡。就这样接受生命，行使权势。 嗡！对命主饶汝孜，有五种杀害方法。在三角形的深蓝色坛城上，通过追踪来杀害为一。用马头来杀害为二。用草编的人马来杀害为三。依靠十三种花杂食子，或插入十三支箭
English
In Tibetan, they are also called the gods and demons of the realm of space, also called the Four Great Giants, also called the Four Warriors of Bse, and also called the Four Messengers of Marutse. Their four emanations are: Marutse is the emanation of Karma Heruka. Mother Dorje Gar's自在母 is the emanation of Karma Krodheshvari. Marutse's body emanation is Brahma Conch-髻者, the speech emanation is Yamshud Marpo. The mind emanation is Khule Laga Gu, and the emanation of merit and action is the Great Trise Laga Rang. Marutse is the lord of eighty-four thousand kinds of obstacles. Gar's自在母 is the demoness who controls power. Brahma Conch-髻者 is the lord of all the Jews, and does not eat mutton and its blood, raw meat and raw blood. Yamshud Marpo is the lord of all the royal families, and is offered sacrifices with sheep blood, dog blood, and human blood. Khule Laga Gu is the lord of the Brahmin race, and is also the minister of demons, delighting in yak meat and yak blood to exercise power. Trise Laga Rang is the lord of the outcasts, delighting in variegated torma and arrow banners to exercise power. Marutse is offered sacrifices with various kinds of blood, various kinds of meat, amrita, and all offerings. These life-lords, before the separation of Lhasin (gods and demons), Padmasambhava bound them with commands and oaths in the Jamyang Cloud Temple in Mangyu (now Ngari Prefecture), letting them control the lifeblood of destroying Buddhism, and making them protectors of the Dharma. Guru Rinpoche (Padmasambhava) had great trust in the life-lords, but did not perform sadhana for them. If an enemy suddenly appears, this bad method will take effect quickly. There is also no need for a place, it is enough to regard a clean place as true. The mantra practitioner should do it alone, if he brings a helper he will die. In this way, accept life and exercise power. Om! There are five ways to kill the life-lord Rakshasa Raru Tsa. On a triangular dark blue mandala, killing by tracking is one. Killing with a horse's skull is two. Killing with a grass-woven horse is three. Relying on thirteen variegated tormas, or inserting thirteen arrows.