Chinese
在我的上方的天空中，有招财的幡旗，许多未干的肠子、尸体和马尸在空中飘荡，所有墙壁都被温热的鲜血涂抹的颅骨宫殿中央，莲花和太阳之上，人尸、马尸和敌魔交错的上方，红色种子字ཧྲཱིཿ （藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）放射光芒。从摧毁佛法的凶恶敌魔全部被消灭并聚集于此的状态中，发出“ཡཀྴ་གྷྲྀ་བ་ཧཱུཾ”（藏文：ཡཀྴ་གྷྲྀ་བ་ཧཱུཾ，梵文天城体：yakṣa ghṛba hūṃ，梵文罗马拟音：yakṣa ghṛba hūṃ，汉语字面意思：夜叉 颈 吽）的声音，伟大的命主，夜叉母玛茹策，身色红色，一面二臂。右手上扬燃烧着火焰的铁剑于空中，左手将敌魔的心、命、脉一起吞入口中。身上穿着红色丝绸，佩戴着黄金饰物。五个干骷髅装饰头部，五十个湿润流血的头颅作为项链悬挂。面容狰狞，舌头卷曲，四颗牙齿紧咬，三只眼睛又红又圆，眉毛和胡须红黄色交杂，红黑色的头发如云般浓密，垂至臀部。指甲如铁钩般燃烧着火焰，吞噬着敌魔的血肉。具有极其愤怒和极其恐怖的姿态。双腿右屈左伸，以舞姿站立。傲慢的世间八部被役使为奴仆。在其左侧，发出“གིང་མོ་སྙིང་ཁ་རག་མོ་བྷྱོ”（藏文：གིང་མོ་སྙིང་ཁ་རག་མོ་བྷྱོ，梵文天城体：giṃ mo snying kha rag mo bhyo，梵文罗马拟音：giṃ mo snying kha rag mo bhyo，汉语字面意思：金母 心 罗刹 吼）的声音，空行母魔女舞蹈自在母，身色紫黑色，一面二臂。右手挥舞着降伏敌魔的弯刀，左手玩弄着人头，并用颅碗盛血饮用。张着嘴，咬着牙，卷着舌头，发出“嘎嘎”的声音，唱着空行母的歌。周围环绕着成千上万的魔女。从主尊的心间发出四个“ཏྲི་”字，发出“ཀྲོ་ཏ་ཀྲོ་ཏ་ནི”（藏文：ཀྲོ་ཏ་ཀྲོ་ཏ་ནི，梵文天城体：kro ta kro ta ni，梵文罗马拟音：kro ta kro ta ni，汉语字面意思： क्रोध क्रोध नि）的声音。在东方，命主梵天，头戴海螺发髻，身色白色，一面二臂。右手挥舞着铜刀，斩断敌魔的命脉，左手拿着绿松石铁钩。拥有绿松石眉毛。头部装饰着以黄金装饰的年轻骷髅头。上方的牙齿垂至胸前的乳头，下方的牙齿紧咬至眉毛中央。身上穿着白色丝绸衣服，手持海螺制成的小药瓶。狮子
English
Above me in the sky, there are auspicious banners, and many fresh intestines, corpses, and horse carcasses float in the air. In the center of a skull palace, all walls smeared with warm blood, above a lotus and sun, and intertwined with human corpses, horse carcasses, and enemies, the red syllable ཧྲཱིཿ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Roman transliteration: hrīḥ, Chinese literal meaning: Seed syllable Hrih) radiates light. From the state where all the vicious enemies who destroy the Dharma have been eliminated and gathered here, the sound "ཡཀྴ་གྷྲྀ་བ་ཧཱུཾ" (Tibetan: ཡཀྴ་གྷྲྀ་བ་ཧཱུཾ, Sanskrit Devanagari: yakṣa ghṛba hūṃ, Sanskrit Roman transliteration: yakṣa ghṛba hūṃ, Chinese literal meaning: Yaksha Neck Hum) is emitted. The great life-force master, Yaksha mother Marutse, is red in color, with one face and two arms. Her right hand raises a burning iron sword into the sky, and her left hand consumes the heart, life, and veins of the enemy. She wears a red silk robe adorned with gold ornaments. Five dry skulls adorn her head, and a necklace of fifty wet, bleeding heads hangs down. Her face is fierce, her tongue is curled, her four teeth are tightly clenched, her three eyes are red and round, her eyebrows and beard are a mix of red and yellow, and her red-black hair is as thick as clouds, reaching her buttocks. Her nails are like iron hooks, burning with fire, devouring the flesh of enemies. She has an extremely wrathful and terrifying appearance. Her two legs are in a dancing posture, with the right leg bent and the left leg extended. The arrogant eight classes of gods and demons are enslaved. To her left, the sound "གིང་མོ་སྙིང་ཁ་རག་མོ་བྷྱོ" (Tibetan: གིང་མོ་སྙིང་ཁ་རག་མོ་བྷྱོ, Sanskrit Devanagari: giṃ mo snying kha rag mo bhyo, Sanskrit Roman transliteration: giṃ mo snying kha rag mo bhyo, Chinese literal meaning: Gingmo Heart Rakmo Bhyo) is emitted. The Dakini demon, the mistress of dance, is dark purplish-black in color, with one face and two arms. Her right hand wields a curved knife to subdue enemies, and her left hand plays with a human head, offering blood from a skull cup. Her mouth is open, her teeth are clenched, her tongue is curled, and she makes a "ga ga" sound, singing the song of the Dakinis. She is surrounded by hundreds of thousands of demons. From the heart of the main deity, four "ཏྲི་" syllables emanate, emitting the sound "ཀྲོ་ཏ་ཀྲོ་ཏ་ནི" (Tibetan: ཀྲོ་ཏ་ཀྲོ་ཏ་ནི, Sanskrit Devanagari: kro ta kro ta ni, Sanskrit Roman transliteration: kro ta kro ta ni, Chinese literal meaning: Krodha Krodha Ni). In the east, the life-force master Brahma, with a conch-shell topknot, is white in color, with one face and two arms. His right hand wields a copper knife, severing the life-force of enemies, and his left hand holds a turquoise iron hook. He has turquoise eyebrows. His head is adorned with young skulls decorated with gold. The upper teeth reach the nipples of his chest, and the lower teeth are clenched to the middle of his eyebrows. He wears white silk clothes and holds a small medicine bottle made of conch shell. Lion
Chinese
祈请以羯摩头盖骨为饰者，座骑为额头有红点的白马，眷属为司命主。 被十万眷属围绕。以“巴扎巴扎”之名，在南方，长臂底色（Tri Se Lak Ring），身色蓝色，一面二臂。右手高举水晶五股金刚杵，将敌魔化为灰尘；左手供奉红色人心。张口龇牙，以摩擦牙齿之声，将敌人击倒。座骑为有光泽的白马。 眷属为泰乌让（The'u Rang）和阎罗王等十万之众。以“达夏格热瓦达夏格热瓦”之名，在西方，魔王库列拉达（Khu Le Lag Dgu），身色棕色，一面二臂。右手高举交叉的宝剑，左手吃红色人心。张口龇牙，以摩擦牙齿之声，震动三界。眼球血红而转动，头发棕黑色，以头盖骨为饰，蒙古人，有铁胡须。座骑为后蹄白色的黑色魔马。眷属为食肉者和魔兵等十万之众。以“秀拉秀拉”之名，在北方，红色亚玛秀（Ya Ma Shud），一面二臂。右手持贝箭，左手持贝弓。张口龇牙，以摩擦牙齿之声，降下冰雹。头发红黑色垂至臀部，身穿红色贝甲，头戴铜盔。 眼球血红。座骑为红色吉岭（Gyi Ling）。眷属为赞神和夜叉等十万之众。在内外走廊，有十八位持刀的诛杀金刚舞者，眷属为七位屠夫，身色红色，一面二臂。身穿护身符和红色贝甲。手持宝剑、贝矛、弓箭等各种兵器，致力于诛杀敌魔的事业。以骷髅和人头念珠为饰，棕黑色头发在后脑勺扎起。吸取敌人的生命气息，奔向四面八方。座骑为红色吉岭，以及贝鸟和棕色牦牛。眷属为无数屠夫。守护头盖骨城的内门的是红色夏那玛（Shwa Na Ma），吞噬敌人，发出恐怖的吼声。外门是四个龇牙咧嘴的铜色女妖，各自抓住一具尸体发出呜咽声。外面的环境是红色的血池。
English
I beseech the one adorned with a Karmo skull cup, riding a white horse with red markings on its forehead, attended by the Lord of Life. Surrounded by a hundred thousand attendants. In the south, with the name "Patra Patra," is Tri Se Lak Ring, with long arms, a blue body, one face, and two arms. The right hand raises a crystal five-pronged vajra, reducing enemies and obstacles to dust. The left hand offers a red human heart. With an open mouth and bared teeth, the sound of grinding teeth throws enemies into the blood pool. The mount is a white horse with gleaming eyes. Attended by The'u Rang and a hundred thousand Yamarajas. In the west, with the name "Dasha Ghriva Dasha Ghriva," is the demon Khu Le Lag Dgu, with a brown body, one face, and two arms. The right hand raises a crossed sword, and the left hand eats a red human heart. With an open mouth and bared teeth, the sound of grinding teeth shakes the three realms. The eyes are bloodshot and rolling, the hair is brownish-black, adorned with skulls, a Mongolian with an iron beard. The mount is a black demon horse with white hind hooves. Attended by flesh-eaters and a hundred thousand demon soldiers. In the north, with the name "Shula Shula," is the red Yama Shud, with one face and two arms. The right hand holds a conch arrow, and the left hand holds a conch bow. With an open mouth and bared teeth, the sound of grinding teeth brings down hail and storms. The hair is red-black, reaching to the buttocks, wearing red conch armor, and a copper helmet on the head. The eyes are bloodshot. The mount is a red Gyi Ling. Attended by a hundred thousand Tsen and Yakshas. In the inner and outer corridors are eighteen executioner dancers holding knives, attended by seven butchers, with red bodies, one face, and two arms. Wearing protective amulets and red conch armor. Holding swords, conch spears, bows and arrows, and various other weapons, dedicated to the task of subduing enemies and obstacles. Adorned with skulls and garlands of human heads, with brownish-black hair tied back. Sucking the life force of enemies and running in all directions. The mount is a red Gyi Ling, as well as a conch bird and a brown yak. Attended by millions of butchers. Guarding the inner gate of the skull city is the red Shwana Ma, devouring enemies and roaring with terror. At the outer gate are four copper ogresses with bared teeth, each holding a corpse and wailing. The outer environment is a red blood pool.
English
Male demon with a club. Powerful one with a lasso. Ging with a knife. Mamo who sends diseases. Accountant who throws dice. Millions and billions of Matrikin. Sixty-six thousand workers. The eight classes of proud gods and demons. The virtuous Dorje Lekpa of various colors. Fire blazing from the mouth. Poisonous wind blowing from the nose. Uttering various unpleasant sounds. Holding various unpleasant weapons in their hands, beings who instantly destroy all harmful enemies and obstructors. Commanders who kill. Oath-bound ones. Surrounded by immeasurable oceans. On the crown of the head of all those main and retinue deities, Ā (藏文ཨཱཿ，梵文天城体आ，梵文罗马拟音ā，汉语字面意思：阿). At the throat, Ā (藏文ཨཱཿ，梵文天城体आ，梵文罗马拟音ā，汉语字面意思：阿). At the heart, Hūṃ (藏文ཧཱུྃ，梵文天城体 हूँ，梵文罗马拟音hūṃ，汉语字面意思：吽). From the Hūṃ at the heart, light radiates, inviting from the charnel ground of Marutse in the northeast to this place of practice and offering, Vajra Maya Jaḥ Jaḥ Kye! In that direction, in that direction, Paki Na. From the peak of the great Mount Meru. The four directions and center of that. In the midst of the red Bse castle. The five demon lords. Bestowing secret names upon the demons. Five great Ging beings, life-destroying demons. Exercising power over the lives of beings. Humans and livestock, that is. The demons of the two. From the supreme place of the great charnel ground. Today, I, the yogi, call upon you. By the power of the oath, please come. Samaya Raksha Ham Sham Samaya Ja Jaḥ Hūṃ (藏文ཧཱུྃ，梵文天城体 हूँ，梵文罗马拟音hūṃ，汉语字面意思：吽). From the palace of the great charnel ground. From the chamber of many corpses. From the nine-tiered skull palace. Life-possessing Yaksha Marutse. The one mother with hair entwined. Demoness, mistress of dance. From the supreme place of the great charnel ground. Today, I, the yogi, call upon you. By the power of the oath, please come. From the Rakshasa realm in the east. In the midst of the conch castle of the life-possessor. Brahma, the king, chief of the Rakshasas. Life-possessor with turquoise eyebrows. Brahma with a conch-shell topknot. Life-possessing Ging and retinue. From the supreme place of the great charnel ground. Today, I, the yogi, call upon you. By the power of the oath, please come. From the realm of Yama in the south. In the blue iron castle without doors. Tri Se Lak Ring, chief of Yama. Black one with iron dreadlocks. Yama's Ging and retinue. From the supreme place of the great charnel ground. Today, I, the yogi, call upon you. By the power of the oath.