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Having well maintained the solitary place, In order to strive for the supreme fruit of enlightenment, The profound and excellent paths of Bodhisattva conduct, Bodhi Sea compiled and propagated this book. May it be virtuous!8.g2.0f

Chinese

勿超胜母,护持甚深教法!我以实际拥有的供品,内外密之誓物、意幻化等供养,愿能圆满誓言。瑜伽士我之根本与支分的誓言,若有破损、衰败、毁坏,物品与用具不齐全,修持退滞年月,供养过期,以及供品不作清洁等懈怠与放逸,以及违背经文且不合心意者,皆忏悔发露。 愿瑜伽士我寿命延长,受用广大,眷属增盛,成就威力、光彩与光辉的悉地。所托付的事业是: 摧毁佛教,诅咒三宝的地位,金刚持的怨敌,教法的共同敌人,瑜伽士的个别敌人,于头发上逞威,于种族上追求,不留余地地攻击生命,不作回向地染污财物,如欠债般地追求威力者,如同以虚空为准绳,如同以大海测深度,如同以沙山计数目,不以业与异熟为借口,不使他人成为仇敌,于时之尽头,生命之行迅速衰退!天绳断裂!地基动摇!迅速与后盾之神分离!与所有朋友断绝关系!驱逐!唤来凶恶之鬼!业之风从后吹赶,黑暗从前迎面而来,阎罗使者从心中取出,持明众主从右驱逐,扎吉热匝从左驱逐!具獠牙者,从头颅中取出!四爪者,从心中取出!如是,下达正士之诅咒。之后念诵。之后于早晨的阳光和,傍晚的月光中猛烈催促。外修阎罗红之事业仪轨完毕。红文殊,八大夜叉,以及会供仪轨中也需要此。四大金刚及眷属之常供食子安住。若欲供养救度红金刚,则需以贝(པས་)再次显现。首先进行本尊的修持和会供,然后以梭巴瓦(स्वभाव,svabhāva,自性)净化,从空性中,从扬(य,ya,风)生风,从让(र,ra,火)生火,从康(क,ka,水)

English

Protect the profound teachings that do not transcend the Mother! I offer the actually possessed offerings, such as the inner and outer secret samaya substances and mind-emanations, may the samaya be fulfilled. The vows of the root and branches of the yogi, if they are broken, decayed, or ruined, if the substances and implements are incomplete, if the practice is delayed for years and months, if the offerings are overdue, and if the offerings are not cleaned, and so on, laziness and negligence, and those that contradict the scriptures and are not in accordance with the mind, I confess and reveal them all. May the yogi have a long life, great enjoyment, abundant retinue, and accomplish the siddhi of power, splendor, and glory. The entrusted activities are: Destroying the Buddha's teachings, cursing the position of the Three Jewels, the enemy of Vajradhara, the common enemy of the teachings, the individual enemy of the yogi, those who boast in hair, those who pursue lineage, those who attack life without leaving room, those who pollute wealth without dedication, those who pursue power like debt, like measuring emptiness with a yardstick, like measuring the depth of the ocean, like counting the grains of sand on a mountain, not making excuses for karma and ripening, not making others enemies, at the end of time, may the activities of life quickly decline! May the rope of the sky be cut! May the foundation of the earth be shaken! Quickly separate from the supporting deity! Break away from all friends! Expel! Summon the fierce ghost! The wind of karma drives from behind, darkness meets from the front, the messenger of Yama takes from the heart, the lord of the assembly expels from the right, Taki Raja expels from the left! The one with fangs, may it be taken from the skull! The one with four claws, may it be taken from the heart! Thus, the curse of the righteous one is cast. Then recite. Then, in the morning sunlight and, in the evening moonlight, urge fiercely. The practice manual for the outer accomplishment of Red Yama is completed. Red Manjushri, the eight great Yakshas, and this is also needed in the assembly offering ritual. The continuous offering of the four great Gings and their retinue abides. If you wish to offer a torma to Red Dolgying, then it appears again with Pe (པས་). First, perform the practice and assembly offering of the yidam extensively, then purify with Svabhava (स्वभाव,svabhāva,自性), from emptiness, from Yam (य,ya,风) comes wind, from Ram (र,ra,火) comes fire, from Kam (क,ka,水)

English

On the tripod of three human skulls, from Āḥ (藏文,梵文天城体:आः,梵文罗马拟音:āḥ,汉语字面意思:Ah) arises a wide and vast skullcup, filled with the torma, transformed into a great ocean of flesh, blood, and nectar for vanquishing enemies and obstructors. Recite: Bhrūṃ viśva viśuddhe bandha ñjana cakra bhraṃ (藏文,梵文天城体:भ्रूम विश्व विशुद्धे बन्ध न्जना चक्र भ्रं,梵文罗马拟音:bhrūṃ viśva viśuddhe bandha ñjana cakra bhraṃ,汉语字面意思:Om, universe, completely pure, binding, anointing, wheel, bhram). From this, a four-spoked wheel palace arises. In the center of the blazing dark blue triangle, in the center of the palace stacked with great skull-houses, on top of the crossed corpses of enemies and obstructors from the ten directions. Recite: Oṃ yakṣa gṛhya hūṃ phaṭ (藏文,梵文天城体:ॐ यक्ष गृह्य हुं फट्,梵文罗马拟音:oṃ yakṣa gṛhya hūṃ phaṭ,汉语字面意思:Om, Yaksha, seize, Hum, Phat). From this, arises Marutse, the lord of Droling, with a red-colored body, one face, and two arms, mouth open and teeth bared, wearing a silk red cloak adorned with golden ornaments, and tied with a golden jewel belt. His right hand raises a sky-iron sword blazing with fire into the sky, severing the life-force of enemies, and his left hand holds the citta of enemies and obstructors. His fingernails are like iron hooks, blazing with fire, devouring enemies and obstructors as food. On his left side, recite: Gingmo nyingkha raktlo bhyo (藏文,梵文天城体:,梵文罗马拟音:,汉语字面意思:). From this, arises the consort, the demoness, the mistress of dance, with a smoky black body, one face, and two arms. Her right hand holds a curved knife embracing the father, and her left hand offers a skullcup filled with blood to the father. Her hair is matted and dark like the night. On the four-spoked wheel, from Tri Tri Tri Tri (藏文,梵文天城体:,梵文罗马拟音:,汉语字面意思:), in the east is Prama Raja, in the south is Trise Long Arms, in the west is Khule Nine Arms, in the north is Red Yamshud, the eighteen emanations holding knives, and the great Ging Vajra Lekpa reside. Inviting them: Bhyo! In that direction, in that direction, on the summit of the great Mount Meru. In the four directions and the center of that, in the palaces of each, the five great demon kings, who are given secret names for demons, the five great male Ging life-lords. Today, I, the yogin, summon you. By the power of samaya, please come! Oṃ yakṣa gṛhya hūṃ! Gingmi nyingkha rakmo bhyo! Patra patra! Krota krota! Dasha gṛhya dasha gṛhya! Shula shula! Vajra sadhva samaya ja jaḥ! Bhyo! In that direction, in that direction, in the charnel ground of many corpses, in the nine-storied skull palace, Marutse, the life-lord yaksha, with the one consort clinging to his body, the demoness, the mistress of dance. Today, I, the yogin, summon you!

Chinese

萨。以誓言力,请降临。太阳东边的那方,东方罗刹的国土中,帕玛茹扎罗刹之主,与罗刹的眷属部众十万俱。今日瑜伽士我祈请,以誓言力,请降临。太阳南方阎罗的净土中,哲色拉日阎罗之主,与阎罗的眷属部众十万俱。今日瑜伽士我祈请,以誓言力,请降临。太阳西方阎罗的净土中,西方魔之境顶上,库列拉久魔之主,与魔的眷属部众十万俱。今日瑜伽士我祈请,以誓言力,请降临。太阳北方的那方,赞域(地名)红铜色平原上,颜秀玛波赞之主,与赞的眷属部众十万俱。今日瑜伽士我祈请,以誓言力,请降临。

English

Sa. By the power of the oath, please come. In the east, in the realm of the Rakshasas, Prama Raja, lord of the Rakshasas, together with hundreds of thousands of Rakshasa attendants. Today, I, the yogi, call upon you. By the power of the oath, please come. In the south, in the realm of Yama, Triselagrig, lord of Yama, together with hundreds of thousands of Yama attendants. Today, I, the yogi, call upon you. By the power of the oath, please come. In the west, in the realm of Yama, from the peak of the land of demons, Khulelaggu, lord of demons, together with hundreds of thousands of demon attendants. Today, I, the yogi, call upon you. By the power of the oath, please come. In the north, from the red copper plain of Tsen, Yamshud Marpo, lord of Tsen, together with hundreds of thousands of Tsen attendants. Today, I, the yogi, call upon you. By the power of the oath, please come.

Chinese

降下铁的冰雹。 毒雾弥漫。 血的波涛汹涌。 鲜血的涎水流淌。 各种各样的人头和头盖骨被当做报酬收取。 大地上生长出各种各样的武器,如匕首和矛尖等。 天空中降下轮子和三叉戟等的雨。 大地上各种各样猛烈的火焰燃烧。 是母神空行聚集的园林。 是阎魔燃烧的城市。 是猛烈燃烧的宫殿。 是人尸和马尸等的九层头盖骨天宫,巨大的四方形四门。 在那的中央,是红黑色的三角形,红色月牙的外层是四辐轮的中心。 东方是白色的海螺宫殿。 南方是蓝色的铁宫殿。 西方是黑色的魔宫殿。 北方是红色的铜宫殿。 中央是紫色的本色宫殿。 外面的紫色本色宫殿的门都是用铜做的,台阶是用红色珊瑚做的。 是绿松石和铜的屋檐。 是海螺幻化的牦牛木。 是三层干湿人头瓦片。 日月星辰的光芒照耀。 宽广而高大。 中央的头盖骨宫殿和四方都是心形的顶饰和人尸的胜幢。 红色旗帜的旗杆发出猛烈的龙吟。 降下铁的冰雹和冰雹。 天空中本色鹰和食肉鸟猫头鹰等许多不祥之鸟争斗,拍打翅膀,发出喉咙的声音。 所有的大地都在火焰燃烧和盘旋的漩涡中。 许多人尸和马尸被装载。 人血和马血在海洋中盘旋的漩涡中。 僵尸跳舞,鬼怪播撒精液,骨骼发出狂笑,食肉者发出呜咽声。 还有,女鬼伸出手臂。 跳跃着拍打喉咙等。 许多尸陀林的野兽喜欢肉,贪婪血。 外面奔跑着恐怖和可怕和令人恐惧的巨大尸陀林所围绕的宫殿。

English

After performing the activities of either the Yidam Yamaraja or Vajrapani. Oṃ Svabhāva Śuddhāḥ Sarva Dharmāḥ Svabhāva Śuddho 'Ham (Tibetan, Sanskrit Devanagari: Om Svabhāva Śuddhāḥ Sarva Dharmāḥ Svabhāva Śuddho 'Ham, Sanskrit Romanization: Oṃ svabhāva śuddhāḥ sarva dharmāḥ svabhāva śuddho 'ham, Literal Chinese meaning: Om, self-nature purity, all dharmas self-nature purity I). Transform into emptiness. From within emptiness, from BHRŪṂ (Tibetan, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Literal Chinese meaning: seed syllable) arises a precious red ground, vast and expansive. All surroundings resemble red copper mountains. A great charnel ground. An exceedingly fierce realm. Iron hailstones fall. Poisonous mist billows. Waves of blood churn. Saliva of rakta flows. Various human heads and skulls are taken as payment. Various weapons such as daggers and spear tips grow from the ground. Rain of wheels and tridents etc. falls in the sky. Various blazing flames rage on the ground. A grove where mothers and dakinis gather. A city where Yamaraja blazes. A fierce blazing palace. A great nine-storied skull sky palace of human corpses and horse corpses etc., square with four doors. In the center of that, a triangular red-black, the outer layer of a red crescent moon is the center of a four-spoked wheel. To the east is a white conch palace. To the south is a blue iron palace. To the west is a black demon palace. To the north is a red copper palace. In the center is a mauve bse palace. The doors of the outer mauve bse palace are made of copper, and the steps are made of red coral. Turquoise and copper eaves. Mumen illusory yak wood. Three layers of dry and wet human head tiles. The light of the sun, moon, and stars shines brightly. Vast and tall. The central skull palace and the four directions are heart-shaped finials and banners of human corpses. The red flag banners roar like dragons. Iron hailstones and hail fall. In the sky, many inauspicious birds such as mauve eagles and carnivorous owl birds fight, flap their wings, and make throat sounds. In the midst of the vortex where all the ground is ablaze and swirling. Many human corpses and horse corpses are loaded. In the midst of the vortex where human blood and horse blood swirl in the ocean. Corpses dance, ghosts sow semen, skeletons laugh wildly, and flesh-eaters make moaning sounds. Furthermore, female ghosts stretch out their arms. Leaping and clapping their throats etc. Many charnel ground beasts love flesh and are greedy for blood. Outside, running and terrifying, horrible, and the palace surrounded by a great terrifying charnel ground.