English
Rbad ya! Sixty-two with names, This is the crucial cutting mantra of the wrathful; Know it as a razor that severs the life force. Fifty-one grounds. Ya is the wrathful mantra for killing; It is the wrathful mantra for occasions such as Ralma. The mantra of Marutse, the butcher. Also, it is cherished and complete. Gaṭ gaṭ! I, like Orgyen Padma, In the seven-three work of Thuska, By reciting this killing mantra, It is a razor that severs the life force. Oṃ samaya phuk phuk! Tol tol! Citta phyuṅ! Nying kha ram! Tsalpa tsalpa bhyo! Kham kham nying la kham! Phyuṅ phyuṅ citta phyuṅ! Tsakshu bam ril! Thum thug nying la ya! Draw the heart's blood from within and come! Ge mo mārāya rbad! After the life sign appears, this killing mantra, Recite it for three days. The power of extracting the heart will actually arise. Suppress the teachings and stab with a phurba. After slaughtering, taking the flesh and blood, And taking the citta, if the work is done, Offer thanks to the assembly of butchers. Ana thaḥ! I ti! Thra ka naḥ! I, like Orgyen Lopon Padma, Marutse who attacks the life of the butcher, Combining the meaning of the outer, inner, and secret mantras, Writing the fierce Cho Brdung mantra's Prakhri. Outer, in one. Inner secret, from the condensed great secret, Outer, during the time of practice, place the linga inside the goat skull. Write the fierce mantra of the butcher on the forehead of the wolf skull. During the day, the practice mantra. Life, blood, blood, bones. La, la! Ngam ngam! Tie and strike these four sections. During the night, the practice mantra. Thun mantra, outer thun. Also, tie and strike. Occasionally, the skull, Thabra, and Sbyang two. Place in. Three rays, sunlight, moonlight, starlight. At the time, attract the life force. When the life sign is experienced, For three days, strike the killing mantra, Entrust the goat skull to place the linga. Klu la. Inner, during the time of practice, the wolf skull. Inside of. Bury the linga. Combine the day and night mantras in the same way. Secret, during the time of practice, kill in the skull of a Ral Gri. Thun mantra, outer and inner, connect with the killing thun. Separate secretly. Other day and night. Do as before. In the condensed great secret, Search for two skulls, goat and wolf. Place the linga inside the goat skull. Place the goat skull's linga inside the burial hole. Write the secret mantra on the red wolf skull. Write on the wheel, corpse cloth, and so on. With the wheel, thoroughly cover the wolf skull. Tie with colored thread in a cross shape.
Chinese
于狼颅之中，置阎摩之腹，入林伽。于羊颅之上，置狼颅，应安放。真实地，刀祭，中等与上等，下等，断除。毒与血和四四命。芥子三。于修持之时修，不入人，应作。于蓬草之颅中入之。彼处融入秘密真言而念诵。于杀戮之时，于大颅器中，以食子，血与毒水，林伽，极善混合。根本的，亚霍。真言与食子真言萨玛夏卓拉，相连。其时以忿怒四尊之真言击打。 于七日之间，应连接真言之城。羊颅以林伽而杀戮，以食子击打。事业完成，以羊颅按压林伽。若未成就， 于三日间，真言念诵日夜搅动。交付于度母金刚橛，示死相，真言之萨。此末尾不完整。红色之相符字迹存留。 文殊红色亦如是说。于修持成就事业一切中，所示现之相之次第为。修持勾招之相为，骑马者不向东方， 红人秃鹫带犬之屠夫猎人，光与声等等，心室房屋重叠，相之极显现。相现供养会供，酬谢。诅咒之相所示现，骑马奔驰，获得敌人之武器，作战之军队部署，绵羊牦牛山羊等等，马与鹿野兽等，捕获或牵引等等。如是出现后开始杀戮。杀戮之相所示现，首先出现魂袋之相。绵羊牦牛野兽如前出现。杀戮真实如此出现。上述之绵羊牦牛等等，马羊人等等，任何有情众生，若杀戮出现则事业成就。酬谢屠夫之众。杀戮不转变之相所示现，屠宰完毕携带血肉， 掏心断头取出内脏。真实牵引后屠宰，或于体验或梦中出现，按压于桩上以橛打。红色剃刀触及断之相符字迹是。红色之相符字迹一种方式是。最初出现如此之相。最初体验喜悦
English
Within the wolf's skull, place the lingam in the belly of Yama. On top of the ram's skull, the wolf's skull should be placed. Truly, the knife offering, medium and superior, inferior, cut off. Poison and blood and four four lives. Three mustard seeds. Practice during the time of recitation. Do not place a person, it should be done. It should be placed in the skull of the pang gi grass. There, mix in secret mantras and recite. At the time of killing, in a large skull, with torma, blood and poisonous water, lingam, mix very well. The root, Ya Ho. Mantra and torma mantra Sama Shutri, connect. At that time, strike with the mantras of the four great wrathful ones. For seven days, connect the city of mantras. Killing the ram's skull with the lingam, strike with torma. When the work is completed, press the lingam with the ram's skull. If it does not succeed, For three days, stir the mantra recitation day and night. Entrust it to Dolgying Arla. Showing the sign of death, the mantra's Sa. This ending is incomplete. The red symbolic letters remain. Manjushri Red also said. In all practices of recitation and accomplishment, the order of the signs shown is as follows. The signs of attracting recitation are, horsemen not facing east, Red men, vultures, butchers, hunters with dogs, light and sound, etc., heart chambers, overlapping houses, excellent signs appear manifestly. When signs appear, make offerings and give thanks. The signs of cursing are shown, riding a horse and running, obtaining the enemy's weapons, deploying troops for battle, sheep, yaks, goats, etc., horses, deer, and wild animals, capturing or leading, etc. After such things appear, begin the killing. The signs of killing are shown, first the signs of the soul bag appear. Sheep, yaks, and wild animals appear as before. The actual killing appears in this way. The above-mentioned sheep, yaks, etc., horses, sheep, people, etc., any sentient beings, if killing occurs, the work will be accomplished. Give thanks to the assembly of butchers. The signs of unchanging killing are shown, carrying slaughtered meat and blood, Tearing out the heart, cutting off the head, taking out the entrails. Actually leading and slaughtering, or appearing in experience or dreams, pressing on a stake and hitting with a phurba. The red razor touching and cutting is the symbolic letter. The red symbolic letter is one method. Such signs appear at the beginning. The first experience is joyful.
Chinese
思維著，朝南方的門打開。 思維著，繞著水晶佛塔轉。 思維著，大裸體的人們說著歡樂的話語。 說著許多僧人的儀態出現。 依靠著語言不同的人作為朋友。 夢見上師恆常不變。 一個巨大的紅色人。 對我供養並繞行。 老虎和獅子跳躍而來。 這些是神祇徵兆的替代。 誅殺敵人的徵兆如下出現： 我挖掘土地，從深處取出根。 砍伐植物、森林。 殺羊並取出心臟。 殺犛牛。 摧毀敵人的城鎮。 破壞房屋。 剝奪衣服。 如果是比丘，則奪取鼓和鈴。 如果是平民，則奪取弓箭和武器。 如果是國王，則砍斷頸上的綠松石。 奪取座騎。 這些出現就是殺戮的徵兆。 此外，如果修持這個內部的明咒王， 徵兆的標誌會這樣出現： 頭上長出佛塔。 出現許多大臣。 出現許多門巴人（不丹人）。 這表示明咒沒有混亂。 如果發出「ཙིག་ཙིག་」的聲音並想要憤怒， 就要迅速地順應所有事業。 如果發出「ཕྱོ་ཕྱོ་」的聲音並想要血肉， 就要迅速地圓滿誓言。 如果禪定清晰，就能夠掌控。 感到快樂就是圓滿誓言。 如是說。 第九，關於護法的部分，有六個範本。 由於這些是按照大伏藏師仁波切掘藏師麥多傑的聽聞筆記，將順序和章節都完善地安排好了，因此願圓滿具足降閻魔尊紅色的正文典籍的功德，能成為善妙守護勝者教法珍寶的巨大鐵牆！薩爾瓦達芒嘎拉姆！ 降閻魔尊紅色以外相來修持的事業法，奪取敵人和障礙的命，在此。 格雅瑪。 禮敬具德金剛手忿怒調伏者！ 以下是以外相來修持降閻魔尊紅色的明咒。由度母、格寧的持有者、瑪汝父母、大士五尊圍繞。修持的次第是：首先，在非常隱蔽且令人愉悅的地方，瑜伽士具備見地的膽識。
English
Thinking, the south-facing door opens. Thinking, circumambulating the crystal stupa. Thinking, the great naked people speak joyful words. Saying that many monastic figures appear. Relying on people of different languages as friends. Dreaming of the guru constantly. A huge red person. Making offerings and circumambulating me. Tigers and lions leap and come. These are substitutes for divine signs. The signs of killing enemies appear as follows: I dig the earth and take out the roots from the depths. Cutting down plants and forests. Killing a sheep and taking out its heart. Killing a yak. Destroying the enemy's towns. Destroying houses. Stripping clothes. If a monk, seizing drums and bells. If a commoner, seizing bows, arrows, and weapons. If a king, cutting off the turquoise on the neck. Seizing the mount. These appearing are signs of killing. Furthermore, if practicing this inner mantra king, the marks of the signs will appear like this: A stupa grows on the head. Many ministers appear. Many Monpas (Bhutanese) appear. This indicates that the mantra has no confusion. If making a "tsik tsik" sound and wanting to be angry, quickly adapt to all activities. If making a "phyo phyo" sound and wanting flesh and blood, quickly fulfill the vows. If meditation is clear, one can gain control. Feeling joy is fulfilling the vows. Thus it is said. Ninth, regarding the section on Dharma protectors, there are six exemplars. Since these are arranged according to the listening notes of the great treasure revealer Rinpoche, the treasure revealer Me Dorje, with the order and chapters well arranged, may the merit of completely possessing the complete text of the red Yama's Destroyer, become a great iron wall that excellently protects the precious teachings of the Victorious Ones! Sarva Da Mangalam! The practice manual for practicing Red Yama's Destroyer externally, seizing the life of enemies and obstacles, is here. Gyad Mar. Homage to the glorious Vajrapani, wrathful subduer! Below are the mantras for practicing Red Yama's Destroyer externally. Surrounded by Tara, the holder of Ging, Maru parents, and the five great beings. The order of practice is: first, in a very secluded and delightful place, the yogi possesses the confidence of the view.
Chinese
具足处所，获得权位，具有口诀，具有勇猛。
English
Having a place, obtaining power, possessing oral instructions, possessing bravery. In the center, a blue triangle and a red moon arise, a five-spoke wheel with door rings. Above the intersection of Rudra and the enemy demon, visualize a red Hūṃ (藏文,梵文天城体,梵文罗马拟音,汉语字面意思). From that completely transformed. Yakṣa ghṛ yakṣa ghṛ va hūṃ (藏文,梵文天城体,梵文罗马拟音,汉语字面意思). Therefore, Dorje Gling's master Marutse, with a red body, one face and two hands, like fire. The right hand raises the sword in the sky, and the left hand holds a human head. Wearing a red gold-threaded robe, the five Buddhas are completed on the head, opening the mouth and baring the fangs, devouring the enemy demon.
English
Homage! Generate one who is like an iron hook with blazing fire, eyebrows flashing red and yellow like lightning, and hair red and yellow, dense like clouds. By saying, "Gingmo Nyingkha Ragmo Bhyo," generate one demoness, Gar gyi Wangchukma, with a dark purplish-black body, one face, and two arms. The right hand brandishes and strikes with a curved knife, and the left hand plays a skull drum and offers skull blood to the main deity. Generate one surrounded by a retinue, including the retinue of demons. Generate in the form of union of father and mother. From the heart of the main deity, generate five giants from the five "Tri" syllables. By saying "Patra Patra," generate Brahma in the east: In the east, generate the Lord of Life with a conch-shell hairstyle, a white body, one face, and two arms. The right hand holds a golden razor, and the left hand holds a turquoise iron hook. He has turquoise eyebrows, and his head is adorned with a Lebragan Zhumthod decorated with gold. The upper fangs reach the chest, and the lower fangs reach the middle of the eyebrows. He rides a white or red horse, and wears a white silk ragga. His lips are conch-shell medicine, with a conch-shell cavity. Note: He wears a Gigongma and a white lion helmet. By saying "Krotani Krotani," in the southern blue iron castle, generate Tri Selarang, with a blue body, one face, and two arms. In the right hand is a crystal vajra, and in the left hand he offers a red human heart. He opens his mouth, bares his fangs, makes a rattling sound, and strikes down enemies. He rides a white horse with dzi beads, surrounded by thousands of Theurang and hundreds of thousands of Yama's retinue. By saying "Dasha Griwa Dasha Griwa Samaya Jah," in the western demon realm, Kharag Gogu, the demon's pure land, generate Khule Laga Gu, with a dark purplish body, like the color of a flea. He has one face and two arms. The right hand brandishes a sword in the sky, and the left hand eats human flesh. He opens his mouth, and the sound of his throat shakes the three realms. He bares his fangs, his eyes are red, his hair is dark brown and stands on end, and he has an iron mustache like a Mongol. He rides a black horse with white hooves, surrounded by hundreds of thousands of flesh-eating demons. By saying "Shula Shula," in the northern realm of yakshas, in the dark Be castle, Tsen Go Yamshud