Chinese
玛波一面二臂，右持巴威登嘎，左持巴威弓箭。张口露出牙龈，发出嘎嘎声，降下冰雹。龇牙咧嘴，对敌人咆哮吞噬。头发红黑色，长至臀部。头戴夜叉铜盔。头发上系着红色的绸缎和披风。骑着红色野驴。周围环绕着赞神和夜叉，生起一个。东南方提乌让的净土中。从“德里班杂萨达萨玛雅”中。丹坚玛嘎尔瓦，身色棕黑色，一面二臂。身上披着黑色绸缎大氅。张开如天地般的大口。露出如雪山般的獠牙。伸出如红色闪电般的舌头。口中喷出毒气。吞噬敌人的血肉。口中发出“乔布”和“索德”的声音。身上系着珍贵的金腰带。脚穿长筒萨瓦靴。头戴大鹏鸟帽。右手拿着天铁巨锤，击打着邪恶者的头颅。左手吹着业力号角。将敌人的国土化为灰尘。骑着九头铁狼。周围环绕着神鬼八部。带着许多野狼。上方生起一只黑色的魔鸟。此外，还要观想秘密的持剑八尊等。然后，将自己观想为本尊，心怀傲慢，禀告如下：吽。各个方向的上方，须弥山的顶端。 其四方中央第五处，各自的天宫中。魔王六尊。赐予魔秘密之名。金刚力士六命主。掌控众生的生命。人和牲畜，是二者的魔。在此殊胜的尸陀林圣地。今日瑜伽士我召唤您。以誓言的力量降临。雅玛RA恰哈布夏姆萨玛雅匝匝。然后是迎请：吽。从大尸陀林的宫殿中。从颅骨堆砌的宫殿中。命主夜叉。玛汝孜。身上缠绕着一位明妃。魔女舞蹈自在母。瑜伽士我呼唤您。降临于此尸陀林之地。东方罗刹的净土中。
English
Marpo, one face and two arms, holds a Baweidenggar in his right hand and a Bawei bow and arrow in his left. Opening his mouth, he reveals his gums, making a "ga ga" sound, and brings down hailstones. Gnashing his teeth, he roars at and devours enemies. His hair is red-black, reaching to his buttocks. He wears a Yaksha copper helmet. His hair is adorned with red silk and a cloak. He rides a red wild donkey. Surrounded by Tsan gods and Yakshas, one is generated. In the southeastern realm of Teurang. From "Tri Vajra Sadha Samaya." Damchen Magarwa, with a dark brown-black body, one face, and two arms. He wears a large black silk cloak. He opens his mouth as wide as heaven and earth. He bares fangs as large as snow mountains. He extends a tongue as red as lightning. Poisonous breath emanates from his mouth. He devours the flesh and drinks the blood of enemies. He utters sounds of "Gyob" and "Sod" from his mouth. He wears a precious golden belt around his waist. He wears long-筒萨瓦boots on his feet. He wears a large Garuda hat on his head. His right hand holds a sky-iron hammer, striking the heads of those who look back. His left hand blows the horn of karma. Turning the enemy's land into ashes. He rides a nine-headed iron wolf. Surrounded by the eight classes of gods and demons. Leading many wild wolves. Above, a black demon bird hovers. Furthermore, contemplate the eight secret sword-wielding deities, etc. Then, visualize oneself as the Yidam, with pride, and make the following supplication: Hum. Above in all directions, on the summit of Mount Meru. Its four directions, center, and fifth place, from their respective celestial palaces. Six demon lords. Bestowing secret names upon demons. Six great Kinnara life-lords. Exercising power over the lives of beings. Humans and livestock, the demons of both. In this supreme charnel ground, this sacred place. Today, the yogi, I summon you. By the power of the oath, please descend. Yama Raksha Habsham Samaya Dza Dza. Then comes the invitation: Hum. From the palace of the great charnel ground. From the palace piled with skulls. Life-lord Yaksha. Marutse. With a consort entwined around his body. Demoness, mistress of dance. Yogi, I call upon you. Descend to this charnel ground. In the eastern Rakshasa realm.
English
Offering and Blessing of Medicine: Hūṃ! Self-arisen, pure from the beginning, combined with the eight thousand roots, Rasayana and so forth, the supreme nectar that dispels the five poisons. This great medicine of immortality, I offer to Droling Vajrakila and the red Yaksha, and the demoness, the mistress of dance. I offer the pure nectar of the samaya substance, please partake of it to protect the sacred teachings! Mahāpañcāmṛta khaṃ khāhe! (Sanskrit: महापञ्चामृत खं खाहे, mahāpañcāmṛta khaṃ khāhe, Great, Five, Nectar, Space, Eat). To the chief of the Rakshasas, Prama Raja, and the hundred thousand retinues of Rakshasa Vajrakila. I offer the pure nectar of the samaya substance, please partake of it to protect the sacred teachings! Mahāpañcāmṛta khaṃ khāhe! (Sanskrit: महापञ्चामृत खं खाहे, mahāpañcāmṛta khaṃ khāhe, Great, Five, Nectar, Space, Eat). To the chief of the Yama with three tongues and long hands, and the hundred thousand retinues of Yama Vajrakila. I offer the pure nectar of the samaya substance, please partake of it to protect the sacred teachings! Mahāpañcāmṛta khaṃ khāhe! (Sanskrit: महापञ्चामृत खं खाहे, mahāpañcāmṛta khaṃ khāhe, Great, Five, Nectar, Space, Eat). To the chief of the nine-headed Kule demon, and the hundred thousand retinues of demon Vajrakila. I offer the pure nectar of the samaya substance, please partake of it to protect the sacred teachings! Mahāpañcāmṛta khaṃ khāhe! (Sanskrit: महापञ्चामृत खं खाहे, mahāpañcāmṛta khaṃ khāhe, Great, Five, Nectar, Space, Eat). To the chief of the red Yaksha, Yamshud, and the hundred thousand retinues of Yaksha Vajrakila. I offer the pure nectar of the samaya substance, please partake of it to protect the sacred teachings! Mahāpañcāmṛta khaṃ khāhe! (Sanskrit: महापञ्चामृत खं खाहे, mahāpañcāmṛta khaṃ khāhe, Great, Five, Nectar, Space, Eat). From the Theurang realm in the southeast, to the chief of the black blacksmith demon, for the great life force of sentient beings, I offer the pure nectar of the samaya substance, please partake of it to protect the sacred teachings! Mahāpañcāmṛta khaṃ khāhe! (Sanskrit: महापञ्चामृत खं खाहे, mahāpañcāmṛta khaṃ khāhe, Great, Five, Nectar, Space, Eat). You who have power over the lives of sentient beings, and who have vowed to slay those who break their vows, to the Droling Vajra Yogis and their retinue, I offer the pure nectar of the samaya substance, please partake of it to protect the sacred teachings! Mahāpañcāmṛta khaṃ khāhe! (Sanskrit: महापञ्चामृत खं खाहे, mahāpañcāmṛta khaṃ khāhe, Great, Five, Nectar, Space, Eat). Hūṃ! In the first kalpa of the past, on the peak of Mount Malaya, in the presence of Vajrapani,
Chinese
您亦莫要违越誓言。依所托付，坚定誓言。根本咒语为：嘛哈惹达曼达拉（藏文：མ་ཧཱ་རཀྟ་མཎྜ་ལ་，梵文天城体：महारक्तमण्डल，梵文罗马拟音：mahārakta maṇḍala，汉语字面意思：大红坛城），念诵包含命心，并进行摄受。之后，供奉祭品如下：祈！具生金刚眷属等，外之供品供奉如下：芒域上部之药与香，芒域上部之油与酥，洛扎下部之布与物，汉地深处之绸与缎，尼泊尔中部之草与林，卫藏地区之金与银，珊瑚玛瑙及如意宝，绫罗绸缎及锦缎布，砂糖冰糖蜂蜜等，鱼肉蒜葱萝卜盐，米饭抓饭鸡蛋等，沙棘枸杞葡萄等，酸奶牛奶酥油酪，各种适宜之美食，祈请享用外之供品。内之供品供奉如下：煮熟之酒与焚烧之烟，宰杀之肉与醉人之酒，心肝内脏肾脏等，鼻眼感官耳舌果，祈请享用内之供品。秘密之供品供奉如下：药之精华血供朵玛，适宜之誓物佳肴，恰杂斯美绵羊飞禽之，心鼻命气光彩与脉，祈请享用秘密之供品。之后，供奉黄金酒之供品如下：祈！赡部洲之食物精华，青稞酒小麦酒稻米酒葡萄酒精美黄金调和，圆满一切功德之神，卓金身像玛（༄༅），如孜。身旁环绕之独母，魔女舞之自在母，饮用精华黄金酒，献于喉间请享用。 眷属护法住地守护者，成办所愿。对怨敌施以惩罚。扎玛热杂罗刹之主，化身金刚眷属等，谷物精华黄金酒，献于喉间请享用。眷属护法住地守护者，成办所愿。
English
You must not violate your vows either. Keep your vows firm as entrusted. The root mantra is: Maha Rakta Mandala (Tibetan: མ་ཧཱ་རཀྟ་མཎྜ་ལ་, Sanskrit Devanagari: महारक्तमण्डल, Sanskrit Romanization: mahārakta maṇḍala, Chinese literal meaning: Great Red Mandala), recite including the life-heart, and subdue. Then, offer the offerings as follows: O! To the born Vajra and retinue, the outer offerings are offered as follows: Medicine and incense from Upper Mangyul, oil and butter from Upper Mangyul, cloth and materials from Lower Lhodrak, silk and satin from the depths of China, grass and forests from Central Nepal, gold and silver from Central Tibet, coral agate and wish-fulfilling jewels, brocade and silk fabrics, sugar, rock sugar, honey, etc., fish, meat, garlic, onions, radish, salt, rice, pilaf, eggs, etc., sea buckthorn, medlar, grapes, etc., yogurt, milk, butter, and cheese, all kinds of suitable delicacies, please enjoy the outer offerings. The inner offerings are offered as follows: Cooked wine and burnt smoke, slaughtered meat and intoxicating wine, heart, liver, viscera, kidneys, etc., nose, eyes, sensory organs, ears, tongue, fruit, please enjoy the inner offerings. The secret offerings are offered as follows: Essence of medicine, blood offering torma, suitable samaya substances and delicacies, heart, nose, life, breath, radiance and veins of Tsara Sme sheep and birds, please enjoy the secret offerings. Then, offer the golden drink offerings as follows: O! Essence of food from Jambudvipa, barley wine, wheat wine, rice wine, grape wine, blended with precious fine gold, gods who have perfected all qualities, Drolging's body image Ma (༄༅), Rutse. The only mother surrounded by the body, the free mother of the demon dance, drinking the essence of golden wine, offer it to the throat, please enjoy. Retinue protectors, place guardians, accomplish wishes. Inflict punishment on enemies. Zama Rajah, lord of the Rakshasas, emanated Vajra and retinue, essence of grain golden wine, offer it to the throat, please enjoy. Retinue protectors, place guardians, accomplish wishes.
Chinese
向憎恨的敌人发出信号！三尖长手阎魔之主，具功德化身及其眷属，此谷物精华黄金酒，供养于喉间，敬献于口中，护持眷属，遣除违缘，成就所愿。向憎恨的敌人发出信号！达夏格日瓦魔之主，意化身金刚及其眷属，此谷物精华黄金酒，供养于喉间，敬献于口中，护持眷属，守护处所，成就所愿。向憎恨的敌人发出信号！达夏格里瓦夜叉之主，语化身金刚及其眷属，此谷物精华黄金酒， 供养于喉间，敬献于口中，护持眷属，守护处所，成就所愿。向憎恨的敌人发出信号！多吉列巴特乌让之主，事业化身及其眷属，此谷物精华黄金酒，供养于喉间，敬献于口中，护持眷属，守护处所，成就所愿。向憎恨的敌人发出信号！化身持刀十八尊，此谷物精华黄金酒，供养于喉间，敬献于口中，护持眷属，守护处所，成就所愿。向憎恨的敌人发出信号！霍！祈请垂听！于众生之命自在，于气息能掌控者，享用血肉骨骼，掌控世间事业者， 卓金之主玛汝孜，父母及其眷属五大巨灵，以及化身卓金百万眷属，祈请垂听！吽。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）往昔最初之劫，天铁马拉雅山，于猛烈之顶，与亲友大力之神吉祥金刚手，以及摄伏一切誓言者并令其受誓盟之至尊神雅曼达嘎的兄弟，秘密卓金大尊汝等，献上命之精髓，承诺守护教法。于众生之命自在，手中交付金刚杵，赐予秘密之名，于舌上安住甘露而摄伏，施以誓盟而承诺为卓金。于岩洞神面降伏敌人的阿布思迪阿阇黎前承诺立誓。于芒域（芒域，今阿里地区）嘉云神殿中，莲花生大士前承诺立誓，如是。
English
Send a signal to the hated enemy! Tri-se Long-hand, Lord of Yama, With the emanation of qualities and retinue, This sacred essence of grain and gold, Offer to the throat, partake in the mouth, Protect the retinue, avert obstacles, fulfill wishes. Send a signal to the hated enemy! Dasha Ghriva, Lord of Demons, With the mind emanation, great Ging and retinue, This sacred essence of grain and gold, Offer to the throat, partake in the mouth, Protect the retinue, guard the place, fulfill wishes. Send a signal to the hated enemy! Dasha Gliva, Lord of Yakshas, With the speech emanation, great Ging and retinue, This sacred essence of grain and gold, Offer to the throat, partake in the mouth, Protect the retinue, guard the place, fulfill wishes. Send a signal to the hated enemy! Dorje Lekpa Te'u Rang, Lord, With the activity emanation and retinue, This sacred essence of grain and gold, Offer to the throat, partake in the mouth, Protect the retinue, guard the place, fulfill wishes. Send a signal to the hated enemy! Eighteen emanated sword-wielders, This sacred essence of grain and gold, Offer to the throat, partake in the mouth, Protect the retinue, guard the place, fulfill wishes. Send a signal to the hated enemy! Ho! Please listen! Masters of the lives of beings, controllers of breath, Enjoying flesh, blood, and bones, Controlling the actions of the world, Dolging, Lord Marutse, Father, Mother, and the five great giants of the retinue, And the hundred thousand emanated Dolgings, please listen! Hūṃ. (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) In the first aeon of the past, On the iron mountain, Malaya, On the summit of fierceness, With the friend, the powerful deity, glorious Vajrapani, And the supreme deity Yamāntaka, who subdues all oath-bound ones and binds them by oath, the brother of The great secret Dolging, you all offered the essence of life and vowed to protect the doctrine. Having power over the lives of beings, A vajra was placed in the hand, A secret name was given, Nectar was placed on the tongue and subdued, An oath was given and the task of Dolging was vowed. In the rock cave, before the face of the deity, the enemy-subduing Acharya Abu Siti, the vow was made. In the Jamyang cloud temple of Mangyul (Mangyul, now Ngari Prefecture), before the eyes of Guru Padmasambhava, the vow was made, thus.