Chinese
又，应将咒轮的标志向右，剃刀向左旋转。然后，在死后施行的死亡结合中，观察星宿和半时，在进行自身年份的本时诛杀时，在自身事业结合之时，在坑洞中，或以斯拉采隆楚隆（地名）进行解脱。堆积具有强烈毒性的烈性木材，由恶劣种姓之人点燃。在那死亡之际，于自身。 在所生起之本尊面前，刺入所有纸人。以兵器解脱。以橛钉牢，进行勾招、遣返、钉橛等事业。焚烧。抛洒，将灵牌尸体分为三份。一份抛洒，供奉于母神。一份与灰烬混合，以散布瘟疫和疾病之心，向四面八方随风抛洒。一份与所抓获的大灵噶一同放入颅骨嘎巴中，置于死主腹内。堵塞脑孔。以卡惹巴缠绕。以葛惹玛捆绑。死主游走的道路，在龙魔居住之地最佳。在岩石与水相击的洞穴中，将颅骨的正面朝向敌人镇压。此等结合，若能月修，仅凭一半之力，敌人被杀的事业，成就无疑。口食。供奉兵器。催请护法。降伏诅咒。也做了降伏的事业，从而杀敌，抛掷食子。供奉兵器。取回颅骨，焚烧死者的灵噶。对活人施行事业，放入死主腹中镇压，此乃活人与死者手印结合的真实口诀。如是，于文殊阎魔敌之幻轮中，收集散落之物，即为剃刀之刃。兵器名为红兵器。 于外族血统传承中，为子孙后代的利益，黑阎摩与平原财富相结合。 以善行护持胜者之教，愿能诛杀二取执着的敌人，一切众生，迅速获得文殊勇士之果位。卡耶！如今胜者之教乃珍宝之藏，却被恶行毒害的盗贼所摧毁。经论、理证、口诀皆为虚假谎言。威胁说要杀死僧人或咒士。在此掠夺财物、危及性命之时，享用此红兵器，作为守护佛法之利器。不分种姓与教派传承，对所有人保密。此名为红兵器的兵器，乃喇嘛文殊仁钦坚赞巴（人名）。
English
Also, the wheel of mantra should be turned to the right and the razor to the left. Then, in the death union after death, observe the stars and half-times, and when performing the self-time slaying of one's own year, at the time of one's own karma union, in a pit, or liberate with Sla-tshe Lung-khru Lung (place name). Pile up fierce wood with strong toxicity, and light it with people of bad lineage. At that death, in oneself. In front of the deity generated, stab all the paper effigies. Liberate with weapons. Fix with a stake, and perform the activities of hooking, returning, and staking. Burn. Scatter, divide the corpse of the effigy into three parts. One part is scattered, offered to the mother goddess. One part is mixed with ashes, and with the mind of spreading plague and disease, scatter it to the four directions with the wind. One part, together with the captured great linga, is placed in the skull kapala, and placed in the belly of the Lord of Death. Block the brain hole. Wrap it with Kha-re-ba. Bind it with Gred-ma. The path where the Lord of Death roams, is best in the place where the nagas and demons dwell. In the cave where rock and water collide, press down with the face of the skull facing the enemy. These combinations, if one can practice the moon practice, with only half the power, the activity of killing the enemy will undoubtedly be accomplished. Mouth nourishment. Offer weapons. Urge the oath-bound ones. Subdue curses. The activity of subduing was also done, thereby killing the enemy and throwing the ransom. Offer weapons. Take back the skull, and burn the linga of the deceased. Perform the activity on the living, place it in the belly of the Lord of Death and press down, this is the true oral instruction of the union of the living and the dead. Thus, in the wheel of illusion of Manjushri Yamantaka, collecting the scattered things is the edge of the razor. The weapon is called the Red Weapon. In the lineage of foreign races, for the benefit of descendants, Black Yama is combined with the wealth of the plains. May this teaching of the Victorious One be protected by virtue, may it slay the enemy of dualistic clinging, may all beings quickly attain the state of Manjushri the Hero. Ka-ye! Nowadays, the teaching of the Victorious One is a treasure trove, but it is destroyed by thieves who are evil and toxic. Sutras, logic, and oral instructions are all false lies. They threaten to kill monks or mantra practitioners. At this time of plundering wealth and endangering lives, enjoy this Red Weapon, and use it as a weapon to protect the Buddha's teachings. Do not hold lineage or religious tradition, keep it secret from everyone. This weapon called the Red Weapon is the Lama Manjushri Rinchen Gyaltsen-pa (person's name).
Chinese
对于一个不好的仇敌，被极度愤怒的心驱使，人，似乎违背了誓言。 注释：在恶劣年景的仲冬首日，努布·耶喜嘉措在库隆嘎尔普向持有血统传承的儿子完整地授予了红文殊。黑世间神将其固定在丹觉塘寺庙的顶端。出生于伟大力量的种姓，疯子的行为。由持灰者固定。 红色旗帜的修法，合编为一个章节，口诀次第。 顶礼薄伽梵红文殊。 愤怒之法的精华，红色心之触断。 兄妹聚集的猛咒，开启心之宝库。 违逆者彻底击溃，断命剃刀，夺命心之黑暗。 阿杂尔们的世代相传的心之宝藏，传授给有缘分的努布·库隆·云丹嘉措。 此法的布置：如法绘制坛城，用人尸体的残余，藏地的沙子，墓地，蚁穴的土，以及康区的土混合。挖五个深四指，宽一指的坑，内部涂上血，外部用尸体灰烬涂黑。在五个三角形的坑底，各放置一个长四指，头朝西的林伽。其上做五个吉祥物。在上面竖立五根带有羽毛和红色旗帜的有毒木箭。中间的那根，依次挂上白色和黑色的羽毛。将这些放置在坛城的中央和轮子的四个辐条上。然后摆放朵玛、药供和血供。修行者面向北方。在坛城的东北角，在盘子里用彩绘绘制三角形的坑，内部红色，外部黑色。将仇敌的唾液、布片、 脚印的土、头发和排泄物等任何能找到的东西，与酥油或糌粑混合，做成完整的林伽。写上名字和姓氏，放在林伽的心脏处。 用五色彩线和黑芥子从脖子上系住，用橛固定。将食物供品献给朵玛。在白天、夜晚、中午、午夜，进行药、血、朵玛的三种供养。 校正红色和黑色的文本。打破誓言。芥菜籽，白色和黑色。颈部切割。刀
English
For an unfavorable enemy, driven by an extremely angry mind, a person, it seems, has broken a vow. Note: On the first day of the middle winter month of the bad year, Nub Yeshe Gyatso at Khulong Karp gave the complete Red Manjushri to the son who holds the lineage. The Black Worldly One affixed it to the top of the Dengkye Tang temple. Born into a lineage of great power, the behavior of a madman. Affixed by the ash-holder. The method of the red banner, compiled into one chapter, the order of oral instructions. Homage to the Bhagavan Red Manjushri. Extracting the essence of the method of anger, the red heart's touch-severance. The fierce mantra of the gathering of siblings, opening the treasury of the heart. The opposer utterly crushed, the life-cutting razor, the life-taking darkness of the heart. The heart-treasury passed down through generations of Acharyas, imparted to Nub Khulong Yonten Gyatso, who has karma and fortune. The arrangement of this method: Draw the mandala according to the scriptures, using the remains of a human corpse, sand from Tsang, a cemetery, soil from an anthill, and soil from Kham mixed together. Dig five pits, four fingers deep and one finger wide, paint the inside with blood, and paint the outside black with corpse ashes. At the bottom of the five triangular pits, place one lingam, four fingers long, with its head pointing west. Make five auspicious symbols on top of them. Erect five poisonous wooden arrows on top of them, each with a feather and a red flag attached. On the central one, attach white and black feathers in order. Place these in the center of the mandala and on the four spokes of the wheel. Then arrange the torma, medicine offering, and blood offering. The practitioner faces north. In the northeast corner of the mandala, draw a triangular pit inside a plate with paint, red inside and black outside. Mix the enemy's saliva, cloth scraps, soil from footprints, hair, and excrement, etc., whatever can be found, with ghee or tsampa, and make a complete lingam. Write the name and surname and place it in the heart of the lingam. Tie it from the neck with five-colored thread and black mustard seeds, and fix it with a peg. Offer food offerings to the torma. At daytime, nighttime, noon, and midnight, perform the three offerings of medicine, blood, and torma. Correct the red and black texts. Break the vow. Mustard seeds, white and black. Neck cutting. Knife
Chinese
红色武器的修法。顶礼吉祥阎魔敌。红色武器的口诀是：先前亲近曼殊室利四十章，咒语从“库玛拉哈”到“毁灭吧”为止，与八十章连接，直到出现验相为止进行修持。从“米夏”到“贡贡”为止等等。第二是念诵名号，从“玛拉度”到“东东”为止，四十八个白天念诵。据说有两个像针一样的男女合念的咒语。从“米夏”击打“索”开始，也显现“尼室利”。玛拉雅击打，据说从击打“索”开始有十个。六。
English
When striking the blood with mantras, take out the lingams from above and below, and crush the lingams in a pot. Also, place the lingams separately and perform the practice. When striking the tun, it is said to focus on separating the deities and summoning and returning them. This fierce mantra should be piled up, with a castle, distributed clothes, and a striking weapon, these three. Among them, the castle is the place where the support is placed, the armor is to be approached during the waxing moon, and the weapon is during the waning moon, the fierce mantra is as fierce as a waterfall on a steep cliff, abandoning other words, and without being interrupted by human words, strike with the tun substance. The order of the mantras is detailed in the oral instructions. In particular, the mantra for summoning gods and demons is: recite the long mantra of Bhyo ru lu ru lu'i for about three days without interruption. Recite Śrī mañju twenty times for about a month. Marutse is the essence of taking life. This was said by Kulung Lhaje Senge Gyal from the mouth of his father Lhaje Jodor: establishing a gate in the Kulung area is not as good as my oral instruction. He said that this is the fortune of you little child, and then gave it. During the time of performing the karma, place the supports on the roof, and open the face of the Lord of Death with the mother's head of the knife head, and open the face of the Mother with the father's head. Write the wheel and the mantra like a small booklet, do not reverse the top and bottom, put the lingams inside, and in the center of the mandala, dig a pit one cubit long and half a cubit deep, make the inside red and the outside black, put the skull inside, turn the wheel during the day, and strike the five ghosts at night, strike the tun downwards from the hole in the skull. Whatever karma is done, suppression and burning are both acceptable. After striking the tun, strike the pulse point, strike the lifeline. After separating the deities, recite Ani rudra ya mara ya phye phye. Shakpa kha thum mara ya phye phye. Oral instructions. Finished. The practice of the red weapon. Homage to glorious Yamantaka. The oral instructions for the red weapon are: first approach the forty chapters of Manjushri, connect the mantra from "Kumaraha" to "Destroy!" with the eighty chapters, and practice until signs appear. From "Misha" to "Kung Kung" and so on. The second is to recite the names, from "Maradu" to "Dung Dung", recite the forty-eight during the day. It is said that there are two mantras like needles, male and female, recited together. Starting from striking "So" from "Misha", "Nrisri" also appears. Maraya strikes, it is said that there are ten starting from striking "So". Six.
Chinese
单独念诵一百遍。无论中午还是半夜，无论何时出现布拉达（地名），从吽（ཧཱུྃ，梵文：हूँ，罗马转写：hūṃ，字面意思：种子字）德嘎里开始，到索雅雅结束，两天两夜念诵一百零三遍。出现索的征兆后， 供奉。白天围绕四个根本要点转法轮。打开颅骨的嘴。第一天，对第十七个鸠摩罗念诵咒语，将夜叉毛发剃刀砍入口中。 第二天，对第十五个红面夜叉，将毛发剃刀砍入口中。第三天，对第十三个夜叉玉迪，砍肉，将毛发剃刀砍入口中。第四天，对第二十个提婆曼扎，将帕拉玛亚毛发剃刀砍入口中。对五个心髓砍五个鬼。第一个晚上，对第十七个鸠摩罗，将帕拉玛亚毛发剃刀砍入口中。第二个晚上，对第十五个红面夜叉，将达夏毛发剃刀砍入口中。第三个晚上，对第十三个夜叉玉迪，将亚玛毛发剃刀砍入口中。第四个晚上，对第二十个提婆曼扎，将夜叉毛发剃刀砍入口中，第五个晚上结束。这就是对五个心髓的砍。然后，进行活人和死者手牵手的镇压。这比在库隆地区设置屏障更好。这是上师口头传授的教诲，已经盖章。这是不传之秘，要保守。玛汝孜的口诀是：首先，在坛城上挖五个坑，放入五个林伽。在那里竖立五根红色的尾毛。对五个心髓砍五个鬼。围绕四个根本要点转四个法轮是：从鸠摩罗的咒语开始，迅速封住敌人的嘴，传授夜叉毛发剃刀。从红面夜叉开始，压制提婆，放置亚玛毛发剃刀。从夜叉玉迪开始，玛拉亚匝拉达夏毛发剃刀。从提婆曼扎开始，砍掉夜叉的头，放置帕拉玛毛发剃刀。白天转法轮，晚上砍五个鬼。内部晚上屠夫的杀戮咒语，传授一百遍夏姆布。傍晚、黎明、中午、半夜。 戴上吽（ཧཱུྃ，梵文：हूँ，罗马转写：hūṃ，字面意思：种子字）德嘎里。将业力的死神刻在颅骨上，劈开颅骨，好好打开死神的嘴等等。用鸠摩罗的咒语向右绕，放入林伽。用希望包裹。让死神行走的道路不被人发现。进行活人和死者手牵手的镇压。进行长寿仪轨和长寿成就。供养财神。施放童鬼的朵玛。这样做，人、财、寿命和生命力的名声将会增长。