English
Black stones from the charnel ground and tinder from Urmo are highly praised. Then, waving a dart banner, invite them: Hūṃ! From the maṇḍala of wrathful E. Ah! Supreme deity who liberates from ferocity! Fierce and unbearable fire deity! In order to sever the five streams of affliction, in this fierce palace of E, please come and remain steadfast! Agne deva samaya ja jaḥ hūṃ vaṃ hoḥ samaya tiṣṭha lhan. Namo nama ya he. Oṃ mahākrodha deva agnaye ahara pūja hūṃ. Dhūpa. Puṣpa dīpaṃ. Gandhe. Neivite. Śapda āḥ hūṃ. Mahāpañca amṛta pūja āḥ hūṃ. Mahābali pūja āḥ hūṃ. Mahārakta pūja āḥ hūṃ. Then, offer the fire substances: Mahākrodha deva agne sarva śatrūṃ. Che ge māraya phaṭ! Re ge mo daha daha jvala raṃ raṃ bhyo phaṭ! With this mantra, each one seven or three times. First, the offerings, then the yam wood, then the ladlefuls of offerings: Mahākrodha deva agne. Mahāpañca amṛta khāhi. Māraya kuru svāhā all enemies and obstacles who hate me. Similarly, apply this to the two rakta tormas as well. Then, praise: Hūṃ! You, the king of the fire deity who destroys samsara! Because you were empowered as the wrathful one by Mañjuśrī himself, the wrathful fire destroys enemies and obstacles. I prostrate and praise you with a mind of faith! Fire deity and sage, together with your retinue, in this fierce, swirling red and black homa pit, outside
Chinese
这样就能够成就火供。就像上面所说的那样。第四，委托事业是。吽。是所有逝者事业的集合化身。 金刚损恼怙主妙吉祥玛汝策。一切阎罗之王。一切度母金刚的主人。一切傲慢者的刽子手。一切夜叉的魔。印度一切恶咒的主人。是掌握世间一切寿命和生命气息的伟大刽子手父母眷属和化身以及再化身，一切都请听闻，请垂念。因为如法地供奉了火供的祭品给作为护法大神的玛汝血呕吐诸神众，通过圆满誓言的加持。瑜伽士我的外敌某某。因为这变成了消灭的田地。后盾的本尊
English
In this way, the fire offering will be accomplished. Just like what was said above. Fourth, entrusting the activity is. Hom. It is the collective embodiment of all the activities of the Sugatas. Vajra Bhairava Manjushri Marutse. King of all Yamas. Master of all Taras and Khing. Executioner of all arrogant ones. Demon of all Yakshas. Master of all evil Indian mantras. Great executioner who has power over all life and life breath in the world, father, mother, retinue, and emanations, as well as re-emanations, please all listen, please remember. Because the fire offering offerings have been properly offered to the Maru blood-vomiting deities as Dharma protectors, through the blessings of fulfilling the vows. The external enemy of the yogi, so-and-so. Because this has become the field of annihilation. The supporting deity
Chinese
断绝亲缘，脱离所有朋友。 对无边无际的事物不作衡量，对无数的事物不作计数。不对业和果报加以评论，缩短时间的尽头。枯竭寿命的行蕴，不在年和月之间停留。 仅仅在日夜和饮食之间，让意识脱离所依，获得解脱吧！断绝七代血脉，不让仇敌在地上留下后代。祈请您行持彻底毁灭，甚至不留下灰烬的足迹的事业。将内在的敌人——迷惑和五蕴，度化为五方佛的自性。将秘密的敌人——连同处所的我执，度化到法界和智慧双运的果地之中。结尾有三种：共同的结尾，不共同的结尾，以及剩余的结尾。第一种是：简略地进行念诵，念诵“那摩”以祈愿，以自明觉忏悔，以光荣炽盛自在赞叹，祈请焚烧之神降临，将善根回向菩提，以及为了护持教法的国土和国家安乐而祈愿。第二种结尾是将剩余的焚烧物，以酬谢的方式献给火神。对于最初的瑜伽士，如果未能获得禅定，或者获得的成就微小，以及行为粗暴之人，祈请宽恕。火神返回。在以三角形组成的舞蹈场中央堆放尸体。念诵“ཨེ་བྷྲཾ་（藏文，梵文天城体：ऐ भ्रं，梵文罗马拟音：ai bhraṃ，汉语字面意思：唉， भ्रं）”时，从心间发出猛厉的ཨེ་（藏文，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：唉）。猛厉的坛城变成三角形的深蓝色，燃烧着火焰。修行者观想自身为本尊，双手交叉，右手在上，拇指相连，在舞蹈的词句之后念诵咒语的结尾：敌人མཱ་ར་ཡ་ཕཊ（藏文，梵文天城体：मारय फट，梵文罗马拟音：māraya phaṭ，汉语字面意思：杀，摧毁）。结手印。发誓。外面的敌人是女鬼，内在的敌人是五蕴，秘密的敌人是我执，མཱ་ར་ཡ་ཕཊ（藏文，梵文天城体：मारय फट，梵文罗马拟音：māraya phaṭ，汉语字面意思：杀，摧毁）。这样念诵。将猛厉的灰烬的一部分，做成铁匠的形象。与之前的尸体一起，像压制诅咒时一样压制。可以进行这个舞蹈，也可以进行之前的行为。以心间化现的夜叉女玛茹策，以及俱毗罗王的歌舞，将三敌化为灰尘。猛厉的歌舞，唉玛霍！པྲ་མ་རཱ་ཛ་ནི་ཛཿ（藏文，梵文天城体：प्रमराज नि जः，梵文罗马拟音：pramarāja ni jaḥ，汉语字面意思：至尊王，尼，生）。敌人མཱ་ར་ཡ་ཕཊ（藏文，梵文天城体：मारय फट，梵文罗马拟音：māraya phaṭ，汉语字面意思：杀，摧毁）。这样结手印，祈愿等如前。
English
Sever ties with relatives, break away from all friends. Do not measure the immeasurable, do not count the countless. Do not comment on karma and its results, shorten the end of time. Dry up the aggregates of life, do not linger between years and months. Just between day and night and meals, let consciousness break free from its support and attain liberation! Cut off the seven generations of lineage, do not let enemies leave descendants on the earth. Please accomplish the activity of completely destroying, leaving no trace of ashes. Transform the inner enemy—delusion and the five aggregates—into the nature of the five victorious ones. Transform the secret enemy—the clinging to self along with its place—into the realm of the union of space and wisdom, the fruition. There are three endings: the common ending, the uncommon ending, and the remaining ending. The first is: briefly perform the recitation, recite "Namo" to make aspirations, confess with self-awareness, praise with glorious, blazing power, invite the fire god to depart, dedicate the merit to enlightenment, and pray for the peace of the country and the flourishing of the teachings. The second ending is to offer the remaining burnt substances to the fire god as a token of gratitude. For the initial yogi, if they have not attained samadhi, or if the attainments are small, and for those with coarse behavior, please forgive. The fire god departs. Pile up the corpse in the center of the triangular dance ground. When reciting "ཨེ་བྷྲཾ་（Tibetan, Devanagari: ऐ भ्रं, Romanized Sanskrit: ai bhraṃ, Literal Chinese meaning: Alas, भ्रं）", from the heart emanates a fierce ཨེ་（Tibetan, Devanagari: ऐ, Romanized Sanskrit: ai, Literal Chinese meaning: Alas）. The fierce mandala transforms into a triangular, dark blue, burning flame. The practitioner visualizes themselves as the deity, crosses their hands, right hand on top, thumbs connected, and after the words of the dance, recites the end of the mantra: enemy མཱ་ར་ཡ་ཕཊ（Tibetan, Devanagari: मारय फट, Romanized Sanskrit: māraya phaṭ, Literal Chinese meaning: Kill, destroy）. Make the mudra. Vow. The outer enemy is the female demon, the inner enemy is the five aggregates, the secret enemy is the clinging to self, མཱ་ར་ཡ་ཕཊ（Tibetan, Devanagari: मारय फट, Romanized Sanskrit: māraya phaṭ, Literal Chinese meaning: Kill, destroy）. Recite thus. Make a blacksmith's image from a portion of the fierce ashes. Together with the previous corpse, suppress it as in the case of suppressing curses. One can perform this dance, or one can perform the previous actions. With the emanation from the heart, the yaksha woman Marutse, and the dance of Kubera Raja, turn the three enemies into dust. Fierce dance, Emaho! པྲ་མ་རཱ་ཛ་ནི་ཛཿ（Tibetan, Devanagari: प्रमराज नि जः, Romanized Sanskrit: pramarāja ni jaḥ, Literal Chinese meaning: Supreme king, ni, born）. Enemy མཱ་ར་ཡ་ཕཊ（Tibetan, Devanagari: मारय फट, Romanized Sanskrit: māraya phaṭ, Literal Chinese meaning: Kill, destroy）. Make the mudra thus, and the aspirations etc. are as before.
Chinese
最后的剩余部分是剩余和稳固。坛城收摄，边界清除，守护，回向，祈愿吉祥等都如仪轨所做。剩余的灰烬在山顶向风中抛洒。经根本中说：灰烬在斯布提（地名）向风中抛洒。这样说。四种事业的剩余可以和三个三个结合。对于上面的续部词句和口诀文字要仔细研究，结合情况使用。然而猛烈的火供炉，即使有三层，其他都是一个开口，高度一指，说是四指。主尊的改变和身色变化也不需要。咒语和替代词语，改变是主要的。红色超世间品，以火供章节为主的玛汝策四事业火供，为了容易上手而编写的这个，是苦行托钵僧永敦多杰华桑波在日沃切（地名）秘密的岩洞中编写的。如有错误，祈请度母护法眷属宽恕。如果符合正理，请成为教法的护法。第七，关于猛烈事业的显用方面，在大宝伏藏师的听闻记录中：剃刀尖端的红色兵器，以及口诀次第，兵器口诀传给拉杰秋旺，这样分为三个部分，并在后面两个部分的注释中说：这两个的结尾有依靠头盖骨的长寿修法和养育鬼灵，以及求财等，所以在下面归纳到各种事业中。经典中也是这样，但是后面两个部分，每个部分或多或少，词句略有不同，除此之外没有差别，所以上下仔细比较，已经合并为一个部分，务必注意。从文殊阎魔敌轮中收集的剃刀尖端兵器，红色兵器安住。名为兵器红色兵器。顶礼文殊愤怒之王。以您的慈悲而极度愤怒，以猛烈事业的舞姿而动摇，救度了堕落在脚下的恶毒者。顶礼文殊勇士。为了调伏凶猛恶毒者，以猛烈轮的结合，做红色兵器。祈请度母护法红色者宽恕，也是咒士勇
English
The final remainder is the remainder and the stable. Mandala collection, boundary clearing, protection, dedication, aspiration and auspiciousness, etc., should be done according to the ritual. The remaining ashes are scattered to the wind on the top of the mountain. It is said in the root text of the Sutra: Ashes are scattered to the wind in Sputi (place name). It is said like this. The remainder of the four activities can be combined with three and three. The above-mentioned Tantra words and oral instruction texts should be carefully studied and used in conjunction with the situation. However, the fierce homa stove, even if it has three layers, the others are all one opening, the height of one finger, which is said to be four fingers. The change of the main deity and the change of body color are also not necessary. Mantras and alternative words, change is the main thing. Red Transcendent Worldly Product, this compilation of the four activities of Marutse's fire offering, mainly based on the fire offering chapter, for easy handling, was compiled by the ascetic beggar Yungton Dorje Palsangpo in the secret rock cave of Riwoche (place name). If there are any mistakes, please forgive me, Tara Protector and retinue. If it is in accordance with reason, may it become a protector of the Dharma. Seventh, regarding the manifestation of fierce activities, in the listening record of the Great Treasure Revealer Rinpoche: The red weapon on the tip of the razor, and the order of oral instructions, the weapon oral instruction was transmitted to Lhaje Chodwang, thus divided into three parts, and in the notes of the latter two parts it is said: At the end of these two, there are longevity practices based on the skull and raising ghosts, as well as seeking wealth, etc., so they are summarized below into various activities. It is also like this in the scriptures, but the latter two parts, each part is more or less, the words are slightly different, but there is no difference other than that, so compare carefully up and down, and it has been merged into one part, be sure to pay attention. The razor-sharp weapon, the red weapon, collected from Manjushri Yamantaka's wheel, abides. Called weapon red weapon. Homage to Manjushri, the King of Wrath. With your compassion, you are extremely angry, and you shake with the dance of fierce activities, saving the poisonous ones who have fallen under your feet. Homage to Manjushri the Hero. In order to subdue the fierce and poisonous ones, with the combination of the fierce wheel, make the red weapon. Please forgive me, Tara Protector, the red one, also the mantra warrior
Chinese
哦！在此坛城中，以四灌顶成熟且闻思富饶，具广大行持菩萨心者，生圆双运之修持，证悟显空无别之瑜伽士，善恶之显现，根除于自性清净，觉性无偏解脱，具度脱能力之瑜伽士，生起共同与殊胜之悲心。于修持猛厉法之处所，取受所依物、修持物、供养物等，积聚圆满之资粮。于三肘之四方台上，坛城中央，具足四辐与中心之轮。于三个坟堆之土与蚁穴之土，以及净地之沙，毒物等，刀血，人血等，混合泥土所制成之四指或一指节之五个孔洞中，涂有敌物之具名姓之林伽，将敌人置入并作勾招后，置于其上，各置一个敌食或朵玛。具铁刀尖之红箭或具毒之木，上端具橛头，中央堆叠白黑红三色之幡，四方各置一红色之旗帜。于中央与四方，竖立直至林伽之上，轮辐之间，火中置酥油，罗刹中置蜂蜜，风中置血油，自在中置牛奶，以装满此四海之三角碗。外五供，内药血朵玛，陈设乐器供品。当入于念诵时，内心之不净，成与不成无有疑虑。心静之咒士，具足英勇成就之坚定咒士，面向南方，坐于黑羊皮或田皮之座垫上。圆满完成自生与前生，观想心间咒轮。嗡 希 曼札 亚玛惹杂 玛玛 诶嘎杂德 杂杂 惹拉（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。杀戮凶猛之父之猛咒，玛惹拉即威胁生命，叙述度脱之黑母，于火中焚烧，是为母之猛咒。楚木，图木 贝图，铁发，敌人 呢 玛惹雅 杂（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。直至未获得成就之征兆前，持续念诵。之后，当入于近修时，于根本坛城之中央，以九股线围绕，以胶泥制成一肘之孔洞