English
. Riding the horse of black flesh wind. Holding the black wind banner in hand. Filling the three thousand worlds with wind. Sometimes, when manifesting in wrathful form. Riding the horse of cold black wind. Emitting the rustling sound of black wind. To the enemy who harbors hatred. Bring the oath-breaking enemies and obstructors. Extract from the heart of the human being. Give the black book of demons to the enemy. The demon holding the book, accept the torma. The holder of the book, golden holder with radiance and majesty. Riding the horse of the graveyard ghoul pig. Leading a hundred thousand of Bserag retinue as servants. Holding the black book wood in hand. To the enemy who harbors hatred. Bring the oath-breaking enemies and obstructors. Extract from the heart of the human being. Give the black book of demons to the enemy. The demon holding the book, accept the torma. The holder of the book, the black zombie king. Riding the horse of blue water ox. Holding the sky iron axe in hand. Cutting off the head and body of the oath-breaker. To the enemy who harbors hatred. Bring the oath-breaking enemies and obstructors. Extract from the heart of the human being. Give the black book of demons to the enemy. The demon holding the book, accept the torma. Fulfillment, fulfilling the commitment with torma. Fulfilling with seven great red offerings. Fulfilling the commitment with wondrous torma. Fulfilling the commitment with medicine, rakta torma, and citta. Fulfilling the commitment with supreme flesh and golden beverage, with torma. Fulfilling the commitment with oath substance amrita. Fulfillment, the ten demons holding books and their retinue, fulfilling the commitment. Fulfilling the commitment with Matram torma. Confession, confessing all transgressions. Reversal, reversing bad omens and obstacles. Vicious. Reversing the evil Tula. Crushing the enemy army, destroying the obstructing army. Thus, the fulfillment and offering to the sword-holding Ging and the book-holding demons. Ahje. Sixth, the instruction on the path is spoken thus. Kye. Now, where is the torma thrown? Kye. The torma is thrown to the east. The ransom is thrown to the east. The gatekeeper of the east, please open the gate. Opening the gate with great love. Exchanging the demons and spirits of the east with the ransom. Offering gate gifts to you, gatekeeper. Offering path gifts to you, path crosser. Will the ransom return after being thrown? Will the torma return after being thrown? Kye. Now, the torma is thrown to the south. The torma ransom is thrown to the south. The gatekeeper of the south, please open the gate. Opening the gate with great compassion. The south
Chinese
将鬼怪的替身交出。 门神，献上门之物。隘口神，献上隘口之物。替身送走还会回来吗？朵玛送走还会回来吗？唉！现在将朵玛送往西边。 掷石。抛朵玛。掷土。用诅咒击打。使证物喜悦。将宰杀的牲畜血肉和，母神和雅斯塔全部送到尸陀林鬼处。返回原处，赎命。
English
Give up the effigy of ghosts and demons. Door god, offer the door object to you. Pass god, offer the pass object to you. Will the effigy come back after being sent away? Will the model come back after being sent away? Alas! Now send the model to the west. throw stones. Throw torma. Throw earth. Strike with curses. Please the witness. Send the blood and flesh of slaughtered livestock and, the mother goddess and Yasta all to the charnel ground ghost place. Return to the original place, redeem life.
Chinese
那，吉祥祈愿！收摄坛城。应具备调伏、护身、行为规范。也称为“玛仲（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）牛血食子”。 也称为“有寂帐篷食子”。也称为“酬补回遮血红大食子”。也称为“阎罗刽子手羊食子”。由邬金莲花生大士的上师，导师妙吉祥友所造。 对于七根灯芯草，应堆积七层红色天空。左边是内里漆黑带有彩虹纹的天空，作为明妃的供品。 对于四位化身军阀，供养四种同类的彩虹纹天空。以及四个与之相似的箭垛，按顺序堆放。 对于四位血神之子，供养四个天空和四个箭垛，安插在四个角上。这些是第一层。 现在是中间层，对于四位受命血女，分别涂上内里黑色、内里黄色、内里红色和内里蓝色彩虹纹。堆放与之相似的箭垛，安插在中间须弥山的四个方向。对于十四位持筹魔，供养十四个红色天空，以及与之相同的箭垛。对于十八位持刀金刚橛，供养十八个红色天空，以及与之相同的箭垛。围绕堆放在最后一层。这是干燥堆积的次第。 现在是果实堆积，红色一拃高或一掌宽，七个红色大食子三角。黑鸟黑羊是明妃的供品。杂日罗郭（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）肚脐白色，狮子、龙、鳄鱼，狐狸、狼、跳跃的狗。在第一层的四个方向，按顺序陈设。对于中间层，狮子、大象、马和牦牛。 骑乘血神的茶色鸟。也陈设四位血神之子。对于中间层，有翠蓝色翅膀的血神茶色鸟，四只血红色血神狼，四匹同类的人马，以及四只同类的羊。狮子、骡子、牦牛， 牛、水牛、山羊和狗。鸟和羊，做成七个七个。这是中间层的堆积。最后是骆驼、马
English
Na, auspicious prayers! Gather the mandala. One should have taming, body protection, and ethical conduct. It is also called "Matram (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) Ox Blood Torma." It is also called "Existence Tent Torma." It is also called "Fulfillment and Reversal Red Blood Great Torma." It is also called "Yama Butcher Sheep Torma." Made by the master Manjushri Mitra, the teacher of Orgyen Padmasambhava. For the seven stalks of reeds, seven layers of red sky should be piled up. On the left, a sky with a black interior and rainbow patterns, is offered as a substance for the consort. For the four emanation generals, four rainbow-patterned skies of the same kind. And four arrow parapets similar to that, should be arranged in order. For the four sons of the Blood Deity, four skies and four arrow parapets, should be inserted into the four corners. Those are the first layer. Now for the middle layer, for the four bound Blood Goddesses, paint black interior, yellow interior, red interior, and blue interior rainbow patterns. Pile up arrow parapets similar to that, and insert them into the four directions of the intermediate Mount Meru. For the fourteen tally-carrying demons, offer fourteen red skies, and arrange arrow parapets equal to that. For the eighteen dagger-wielding great Ging, offer eighteen red skies, and make them equal to those arrow parapets. Arrange them circling the last layer. That is the order of dry accumulation. Now for the accumulation of fruits, red one span high or one hand wide, seven large red triangular tormas. Black bird and black sheep are substances for the consort. Tsara Rogpo (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) with a white navel, lion, dragon, crocodile, fox, wolf, leaping dog. In the four directions of the first layer, they should be arranged in order. For the intermediate layers, lion, elephant, horse, and yak. Riding on the Blood Deity's brown hawk. Also arrange the four sons of the Blood Deity. For the intermediate layers, the Blood Deity's brown hawk with turquoise wings, four red Blood Deity wolves, four horses of the same kind, and also four sheep of the same kind. Lion, mule, yak, cow, buffalo, goat, and dog. Birds and sheep, make seven each. That is the accumulation of the intermediate layer. Finally, camel, horse
Chinese
骡子和矮种马四匹。 秃鹫、鹤、笑和天鹅四只。 用三个角的箭做成四个。 在那上面竖立四根糌粑矛。 系上同类丝绸的旗帜。 糌粑城堡四法息增等。 金刚、珍宝、莲花、十字四种。 用同类丝绸装饰的四种。 糌粑抛石机四座，对应四大。 绘制土、水、火、风的坛城。 糌粑的苍鹰，生有青蓝色翅膀。 做成四只，用甘露药来固定。 还要放置七个红色月牙。 放置十八个持刀的民族。 在堆叠的三角形瓶子上。 挖出两指深的坑。 倒入刀血，并用甘露注满。 这是红色文殊的积蓄文书。吉祥！ 心性光明自性。 证悟的障碍守护之最。 从内心深处敬礼玛汝策。 从他的四种事业火供中。 以猛烈的行为为主。 其他自然而然产生的。 简要地进行仪轨。 红色阎魔敌世间寂灭续的火供品第二品中。 从那之后，讲解火供的意义。 圆满地进行。 谁的行为瑜伽士。 在哪里进行的地方。 什么时候进行的时间。 如何进行的仪轨和四种。 第一种是。 接受灌顶且具有誓言。 念诵圆满且证悟见解的人来做。 地方和时间是。 在念诵传承珍宝鬘中。 早晨在东方息灾。 中午在南方增益。 傍晚在西方怀爱。 半夜在北方猛烈。 也是息灾是念诵的时候。 增益是修行的时候。 怀爱是盛大法行的时候。 猛烈是做恶梦或者。 出现作祟的障碍和幻术的时候做。 如是说。 如果按照季节来说。 夏季息灾。 秋季增益。 冬季怀爱，春季
English
Mules and ponies four. Vultures, cranes, laughter and swans four. Make four arrows with three corners. Erect four tsampa spears on them. Attach flags of similar silk. Tsampa castle four methods pacifying, increasing, etc. Vajra, jewel, lotus, cross four types. Four decorated with similar silk. Tsampa catapults four, corresponding to the four elements. Draw mandalas of earth, water, fire, and wind. Tsampa's goshawk, with turquoise wings. Make four, fix with nectar medicine. Also place seven red crescent moons. Place eighteen knife-wielding ethnic groups. On the stacked triangular vases. Dig holes two fingers deep. Pour in knife blood and fill with nectar. This is the accumulation document of Red Manjushri. Mangalam! The nature of mind is clear light. The best of protectors against obstacles to realization. From the depths of my heart, I prostrate to Marutse. From his four types of fire offerings. Mainly performing fierce actions. Others arise naturally. Briefly perform the ritual. From the second chapter of the fire offering of Red Yamari, the Worldly Extinction Tantra. After that, explain the meaning of the fire offering. Perform it perfectly. Who is the action yogi. Where is the place to perform. When is the time to perform. How is the ritual performed and four types. The first is. One who has received empowerment and has vows. One who has completed recitation and realized the view should do it. The place and time are. In the Rosary of Precious Lineage of Recitation. Pacifying in the east in the morning. Increasing in the south at noon. Subjugating in the west in the evening. Fierce in the north at midnight. Also, pacifying is the time for recitation. Increasing is the time for practice. Subjugating is the time for great practice. Fierce is when there is a bad dream or. When disturbing obstacles and illusions arise. As it is said. If according to the seasons. Pacifying in summer. Increasing in autumn. Subjugating in winter, spring
Chinese
猛烈是总的方面来说的。在修持、成就、灌顶和事业结合的时候，说是连接，所以处所也很清楚。第四，为了修持与之相关的根本坛城，进行结界、忏悔、立誓、降临加持、从供品加持到本尊和所依生起，勾招、融入、稳固、供养、念诵、赞颂、会供等全部圆满完成。不共的前行圆满是，红色根本续部的恶曜灰绿章节中说，粉末彩绘轮有四辐，毒、护摩、橛、猛烈物相关联，东面名条一百零八。因此，根本坛城的北方放置毒物，南方护摩，西方橛，东方猛烈物，即毒物和名条。其他还有，（梵文，梵文罗马拟音，汉语字面意思）māṃsa（肉），（梵文，梵文罗马拟音，汉语字面意思）rakta（血），以及大骨头，各种肉、各种血、各种心，旃檀木的支撑木。没有成就的话，用黄檗或带刺的生命树做支撑木，一指长。用毒物、黄檗、刺、鸦血在蛇皮上写上林伽、名字和骨头等字样，以及持有火种的蜡，灌注。药酒供品和事业食子，五小供品等聚集在一起进行。玛汝孜续后部的火供章节第五品中说，（梵文，梵文罗马拟音，汉语字面意思）māṃsa（肉），（梵文，梵文罗马拟音，汉语字面意思）rakta（血），骨头的集合，三种毒物完全清净作为供品享用，为了摧毁违背誓言者，这肉血心的供品，五毒连根拔起作为供品享用。以及，用旃檀木做支撑木，用毒物、黄檗、刺、鸦血，在蛇皮上，写上形象、名字和骨头等焚烧。特别是，寿命自在意续的火供章节中说，中央的火炉做成三角形，具备三个开口，高一拃、一指、一折，内部等次第分为四层，内部是灰黄色，开口是红色，用墙和头盖骨做成火焰山，这样说是合理的。前面说的南方护摩是，七种供养的第六种。这被称作橛的火供，口耳相传珍宝鬘中说，成就了就做广大的火供，没有成就就做橛的火供。这是因为用橛诛杀后立即在护摩中焚烧。根本续部中说，用毒物击打完毕后，第六个南方的