English
O! In this mandala, one who is matured by the four empowerments and enriched by learning, with the mind of a Bodhisattva of great conduct, a yogi who realizes the meditation of generation and completion as the inseparability of appearance and emptiness, the appearance of virtue and vice is purified as the root is severed, the awareness is liberated without bias, a yogi who has the ability to liberate, generates compassion for the general and the specific. In the place of practicing wrathful deities, take the support substances, practice substances, offering substances, etc., and accumulate the complete amount of accumulations. On a square platform of three cubits, in the center of the mandala, a wheel with four spokes and a center. In the five holes of four fingers or one finger joint made of soil mixed with soil from three graves and soil from ant nests, and sand from a clean riverbank, poisons, etc., knife blood, and human blood, apply enemy substances to the lingam with name and lineage. After placing the enemy inside and performing the hooking and summoning, place an enemy offering or a torma on top of it. A red arrow with an iron knife tip or a poisonous wood with a peg head at the top, with a stack of white, black, and red banners in the center, and four red flags on each of the four sides. In the center and the four sides, erect them so that they reach above the lingam, and in the spaces between the spokes of the wheel, place butter in the fire, honey in the Rakshasa, blood oil in the wind, and milk in the powerful one, filling the triangular bowls that make up the four oceans. Arrange the outer five offerings, the inner medicine, blood torma, and musical instrument offerings. When entering the recitation, there is no doubt whether the inner impurities will be accomplished or not. A mantra practitioner with a peaceful mind, a steadfast mantra practitioner who has attained the accomplishment of bravery, faces south and sits on a black sheepskin or field skin cushion. Having perfectly completed the self-generation and the front generation, focus on the mantra wheel in the heart. Om Shri Manydza Yama Radza Mama Eka Dzati Dzah Dzah Ranala (Tibetan, Devanagari, Roman transliteration, literal meaning in Chinese). The fierce mantra of the wrathful father who slays, Mara Rala threatens life, the black mother who narrates liberation, burns in the fire, is the fierce mantra of the mother. Chum, Tum Bis Tu, iron hair, enemy Nri Maraya Dzah (Tibetan, Devanagari, Roman transliteration, literal meaning in Chinese). Recite continuously until the signs of accomplishment are obtained. Then, when entering the close recitation, in the center of the root mandala, surround it with nine strands of thread, and make a hole of one cubit with clay.
English
After occupying, the light of the mantra, blue and red intertwined, transformed into various forms of diseases and entered. The unbearable pain caused the body to tremble and swell. Cries of agony were uttered, and blood was vomited. The mind became confused, and one pondered involuntarily. After reciting the forty root mantras of the deity, add this eighty-fold practice mantra: KumaRa Hum. KumaRa quickly shut up. Enemy quickly shut up. Yaksha red face quickly shut up. KumaRa Dzeva descends. Yaksha Yugti Khala shut up. Enemy MaRa Ya Dza. Deva Manju Dari Pati Kahe. Naga Shak Nying Khala Yak Go shut up. Enemy MaRa Ya Dza. Enemy MaRa. Ya destroy! Thus recite. After that, on the forty-second night, nail the tooth of the butcher Marutse, and recite: e rmI sha ya ma rA jaH sa svAhA pu sha ku mAra ya thum. Gumbas Yala Ta. Zasha Busha Svaha. Gum Gum Gum Gum. Thus recite. On the forty-eighth day, nail the tooth of the butcher's sheep head, and recite: MaRa Du Ning Ba Me De. Zha'u Sang De. Akasha So Zhun Zhun. Kau She. Kale shut. Ni shut. Dzambale shut. Nagala shut. I Bhi Sha shut. Dunde shut. Khala Bi shut. So Dun Dun. So Dun Dun. Thus recite. Moonlight, morning, sunlight shining on the mountain peak. Recite this ninety-six-sentence fierce mantra for cutting off the life vein, male and female combined, alone one hundred and eight times. Eh Me She Mo So. Yaksha Drodha Sola Jiu Zhun Tsa So Zeda Hu Yam. Heart blood vessel on Ka Sha Nying Thun Ran Sha shut De. Susu Nying Sha Sha Zewaang Du. Nying Sha shut. Zewo De Ga Xiu Ma Hou Hou. Nying Zha Sha Lo shut Me She Me shut So. Sola Miu Mu shut. Zeda So Thun shut. Nying Zha Tsa Ba shut. Yama Ran Ran Ran. Yam Yam Yam. Lam Lam Lam. Kam Kam Kam. Sola shut Ya shut. Miu Bu Bu. Ge Mo Ni MaRa Ya shut shut So. Before the signs of the guru appear, integrate these combinations into the practice. Then begin the practice, take out the five lingams from the ash fortress during the deity's retreat, put them into the pit of the practice activity, and take out the blade of the one hundred and third knife that has been nailed on day and night. Hum Be Gale Ga Kula Phat. Gude Me Sa Chema Na Phat. Yama Mi Kusha Na Phat. oM shrI maJja ya ma rAja thum srog thum Real.
English
Ma nal te stok la ngam. Srog chod Ma ra ya. Thod pa gzugs phung Ma ra ya thod pa. Ta kyi ni Ma ra ya thod pa. Dgra bo 'khor dang bcas pa Ma ra ya hur thum. Pra ma ra dza dun dun te kha la rbad. Ya ma snying kha la zo. Tsitta dmar po khrum khrum. Kha la hub hub sod ya ya. Zhes nyin mtshan so sor phye ste. Nyin gung mtshan gung. Srod tho rangs. Yungs kar nag. Ze tshwa. Zi ra nag po. Lcags phye. Rdo phye. Sgyogs. Rda dhu ra. Til nag rnams. Sla ngar thun bsreg la tsha lam byung ba dang. Dug khrag. Chang sbyar blug cing dkrugs la. Gis ngar blud pas shugs phyungs te. Lingga la brab ste. Dug gis sbos khrag gis myos sngags. Thun mtshon cha'i char gyis rnam par shes pa thum thum. Lus srog brlag bar bsam la. Zla zer. Nyi zer la srog rtsa gcod pa'i pho mo'i dril sngags kyis brab bas bsad rtags 'byung ngo. De nas sgrub pa chen po'i las la sbyar bar bya ste. Gdug pa can gyi shing mi 'greng lag gang gi rtse mo nas mda' gang mar gzhal ba'i phyogs bzhir phug la. Lag pa phyogs bzhir. Mda' tshad re btsugs te. Srog shing dbus ma'i. Gi stod la. Na mo buddha ya. Na mo dharma ya. Na mo sang ya. Rang dam can gang byed kyi sngags bris. Smad du. Om samaya arya manjushriya yamantaka ya mara dza mama eka dzati dzah dzah. Gzhan yang gshin rje a kro bcu bdun pa bris. Nag po'i sngags bri. Shar logs la. Na mo ratna trayaya. Lhor. Tsa la tsa la. Nub tu. Pra tsha la pra tsa la. Byang du. Shri gha ghani svaha. Zhes pa rnams bris te srog shing. Dbus ma'i. Rtser. Rnga sku gsum mtshon phyir. Ma dkar nag dmar. Gsum btags. Lag pa bzhir dmar po btags pa la. Bsnyen sgrub kyi ru mtshon rnga ma rnams so sor. Ru mtshon chen po la. Ma nor bar btags pa'i ru mtshon chen po sgrub rang gi. Khang rtser btsugs te. Gzhal yas khang lha dang bcas pa bskyed pa'i cho ga rdzogs par byas. Mchod bstod. Phud gtor. Rten mchog gi ru mtshon gsol. Ye dharmas shis par brjod. Rab tu gnas par byas so. De nas mtshan mo don snying lnga la 'dre lnga rbad. Nyin mo rtsa gnas bzhi la 'khor lo bskor te. Mtshan dang po la snying la mchi bdag nag po rbad pa ni. Dgra bo'i snying gi dkyil du ya nag po gcig bsam. De las 'od zer nag po byung. Rnam par shes pa thib thib song bar bsam la. Ku mara ham. Ku mara myur du
Chinese
口禁！迅速口禁敌人！念诵道。第一天，红色四辐轮，与匕首交叉，在头顶梵穴的脉轮处旋转。想象梵穴脉被切断，感到头晕。 咕玛啦 吽 (ku mā ra huṃ，梵文天城体：कुमार हुं，梵文罗马拟音：kumāra huṃ，童子 吽)。 咕玛啦，迅速口禁！迅速口禁敌人！ 夜叉，匕首，口禁！念诵道。第二个晚上，肺如白色雪山，罗刹魔头砍击。想象在肺中，从红色的 ཛཿ (dzaḥ，梵文天城体：जः，梵文罗马拟音：jaḥ，降临)中，铜匕首交叉切割肺脉，发出空洞的声音。 咕玛啦 吽 (ku mā ra huṃ，梵文天城体：कुमार हुं，梵文罗马拟音：kumāra huṃ，童子 吽)。 咕玛啦，迅速口禁！迅速口禁敌人！ 布啦嘛，口禁！ 念诵道。第二天，轮在喉咙的脉轮处旋转，想象喉咙脉被切断，吐血。 夜叉，红面，迅速口禁！ 咕玛啦 啦匝 德瓦 额 (ku ma rā ja dhe ba gṛ，梵文天城体：कुमार राज धे ब गृ，梵文罗马拟音：kumāra rāja dhe ba gṛ，童子王 德瓦 额)。 达夏，匕首，口禁！念诵道。第三个晚上，肝脏如紫色的跳跃山，阎罗魔头砍击。想象在肝脏中，从红色 ཛཿ (dzaḥ，梵文天城体：जः，梵文罗马拟音：jaḥ，降临)中，铜匕首交叉，肝脏如血海般被鲜红地撕裂。 夜叉，红面，迅速口禁！ 咕玛啦 啦匝 德瓦 额 (ku mā ra ja dhe ba gṛ，梵文天城体：कुमार राज धे ब गृ，梵文罗马拟音：kumāra rāja dhe ba gṛ，童子王 德瓦 额)。 亚玛，匕首，口禁！念诵道。第三天，匕首交叉的轮在肚脐处旋转。想象肚脐脉被切断，感到恶心和昏厥。 夜叉，玉迪，口禁！ 迅速口禁敌人！ 玛啦雅 ཛཿ (mā ra ya dzaḥ，梵文天城体：मारय जः，梵文罗马拟音：māraya jaḥ，杀 ཛཿ)。 亚玛，匕首，口禁！念诵道。第四个晚上，脾脏如黑色血蛙，魔鬼魔头砍击。想象在脾脏中，从红色 ཛཿ (dzaḥ，梵文天城体：जः，梵文罗马拟音：jaḥ，降临)中，铁匕首交叉的轮，撕裂脾脏如黑色血蛙，变成黑色一团。 夜叉，玉迪，口禁！ 迅速口禁敌人！ 玛啦雅 ཛཿ (mā ra ya dzaḥ，梵文天城体：मारय जः，梵文罗马拟音：māraya jaḥ，杀 ཛཿ)。 达夏，匕首，口禁！念诵道。第四天，匕首交叉的轮在心脏处旋转，想象心脏脉被切断，感到空虚。 德瓦 曼匝 达 迪 巴日嘎 迪纳 口禁 心 口禁 雅 勾 砍！ 斯布玛雅，匕首，口禁！念诵道。第五个晚上，肾脏如蓝色玉石，危害神砍击。想象在肾脏中，从红色 ཛཿ (dzaḥ，梵文天城体：जः，梵文罗马拟音：jaḥ，降临)中，银匕首交叉，撕裂肾脏如蓝色玉石，变成青色。 德瓦 曼达 达 迪 巴 迪嘎 嘿纳 嘎啦 夏！ 心 口禁 雅 勾 砍！ 夜叉，斯帕格日，口禁！念诵道。这
English
Mouth closure! Quickly close the enemy's mouth! Recite. On the first day, a red four-spoke wheel, crossed with a dagger, revolves at the root of the Brahma aperture at the crown of the head. Imagine the Brahma vein being cut, feeling dizzy. Kuma Ra Hum (ku mā ra huṃ, Sanskrit Devanagari: कुमार हुं, Sanskrit Romanization: kumāra huṃ, Boy Hum). Kuma Ra, quickly close the mouth! Quickly close the enemy's mouth! Yaksha, dagger, mouth closure! Recite. On the second night, the lungs are like a white snow mountain, and the Rakshasa demon head strikes. Imagine that in the lungs, from the red Dzaḥ (dzaḥ, Sanskrit Devanagari: जः, Sanskrit Romanization: jaḥ, Descent), the copper daggers cross and cut the lung veins, making a hollow sound. Kuma Ra Hum (ku mā ra huṃ, Sanskrit Devanagari: कुमार हुं, Sanskrit Romanization: kumāra huṃ, Boy Hum). Kuma Ra, quickly close the mouth! Quickly close the enemy's mouth! Brama, mouth closure! Recite. On the second day, the wheel revolves at the root of the throat, imagining the throat vein being cut and vomiting blood. Yaksha, red face, quickly close the mouth! Kuma Ra Ra Dze Wa Gri (ku ma rā ja dhe ba gṛ, Sanskrit Devanagari: कुमार राज धे ब गृ, Sanskrit Romanization: kumāra rāja dhe ba gṛ, Boy King Deva Gri). Dasha, dagger, mouth closure! Recite. On the third night, the liver is like a purple leaping mountain, and the Yama demon head strikes. Imagine that in the liver, from the red Dzaḥ (dzaḥ, Sanskrit Devanagari: जः, Sanskrit Romanization: jaḥ, Descent), the copper daggers cross, and the liver is torn apart like a sea of blood. Yaksha, red face, quickly close the mouth! Kuma Ra Ra Dze Wa Gri (ku mā ra ja dhe ba gṛ, Sanskrit Devanagari: कुमार राज धे ब गृ, Sanskrit Romanization: kumāra rāja dhe ba gṛ, Boy King Deva Gri). Yama, dagger, mouth closure! Recite. On the third day, the wheel of crossed daggers revolves at the navel. Imagine the navel vein being cut, feeling nauseous and fainting. Yaksha, Yukti, mouth closure! Quickly close the enemy's mouth! Maraya Dzaḥ (mā ra ya dzaḥ, Sanskrit Devanagari: मारय जः, Sanskrit Romanization: māraya jaḥ, Kill Dzaḥ). Yama, dagger, mouth closure! Recite. On the fourth night, the spleen is like a black blood frog, and the demon demon head strikes. Imagine that in the spleen, from the red Dzaḥ (dzaḥ, Sanskrit Devanagari: जः, Sanskrit Romanization: jaḥ, Descent), the wheel of crossed iron daggers tears the spleen like a black blood frog, turning into a black mass. Yaksha, Yukti, mouth closure! Quickly close the enemy's mouth! Maraya Dzaḥ (mā ra ya dzaḥ, Sanskrit Devanagari: मारय जः, Sanskrit Romanization: māraya jaḥ, Kill Dzaḥ). Dasha, dagger, mouth closure! Recite. On the fourth day, the wheel of crossed daggers revolves at the heart, imagining the heart vein being cut and feeling empty. Deva Manza Ta Ti Pari Kati Na Mouth Closure Heart Mouth Closure Ya Go Cut! Spumaya, dagger, mouth closure! Recite. On the fifth night, the kidneys are like blue jade stones, and the harm deity strikes. Imagine that in the kidneys, from the red Dzaḥ (dzaḥ, Sanskrit Devanagari: जः, Sanskrit Romanization: jaḥ, Descent), the silver daggers cross, tearing the kidneys like blue jade stones, turning cyan. Deva Manda Ta Ti Pati Ka Hina Gala Sha! Heart Mouth Closure Ya Go Cut! Yaksha, Spagri, mouth closure! Recite. That