Chinese
不做冰冷之事，得见驱散无明黑暗的旭日东升。(上册.605)此人的名字是ཉི་མ་འོད་ཟེར། 因称呼为ཉི་མ་འོད་ཟེར，故得名ཉི་མ་འོད་ཟེར。一夜之间，光明显现，智慧清明，忆起前后世等等，天亮时，传来一个声音说：“看看太阳升起的时候。”一看，原来是一位骨饰瑜伽士。请进屋里取暖，他说：“我是虚空瑜伽士，名为དབང་པྱུག་རྡོ་རྗེ། (藏文) 你这个孩子有业有缘，莲师以灌顶和口传加持你。所有甚深密咒之法，现在都在空行母手中，祈请吧，快去取吧！”说完，交给他目录、细目和要诀三份，像彩虹一样消失了。又得到了僧人མངོན་ཤེས་和རྭ་ཤག་གཏེར་སྟོན་的目录。于是前往大伏藏地བྲག་སྲིན་མོ་སྦར་རྗེས་的山脚下。按照目录，寻找像岩石狮子冲向天空，以及杜鹃啼叫的地方，但没有找到伏藏门。傍晚，梦见一位红衣骑手，驮着虎皮箱和豹皮箱，摘下丝绸头饰，放在石头上，说：“想要成就，就在这里。”然后献上了两个箱子。黎明时起身前往，在路上，梦见མཚོ་རྒྱལ་的化身，一位妇女用白骡子驮着两个汉式箱子，从中取出一个虎皮箱扔掉等等景象，果然出现了虎皮箱。第二天，找到了伏藏门，出现了一张黄纸，一个陶罐，还有一个铜匣子。从铜匣子里取出了大悲观世音度化众生的续部内外密三类，度众生མགི་(藏文)底本内外密修，大悲观世音像和法类，古汝忿怒明王修法之续和修法，古汝身语意之修法广中略等多种法类。之前མཚོ་རྒྱལ་的化身妇女所献上的虎皮箱里，取出了空行母自在摄受法类，以及秘密智慧法类等多种空行母法类。从陶罐里取出了护法修法之续、传承、口诀以及地神修法中的恶咒等多种法类。财物方面，有一罐金粉，一个有盖的法螺，还有魔女的指甲。
English
Without doing cold things, one sees the rising sun dispelling the darkness of ignorance. (Upper Volume 605) The name of the person is Nyima Ozer. Because he is called Nyima Ozer, he is named Nyima Ozer. One night, light appeared, wisdom became clear, and he remembered past and future lives, etc. At dawn, a voice said, "Look when the sun rises." Looking, it turned out to be a yogi with bone ornaments. He was invited inside to warm up, and he said, "I am a sky yogi, named Wangchuk Dorje. You child have karma and fortune. Padmasambhava blesses you with empowerment and transmission. All the profound secret mantra teachings are now in the hands of the dakinis. Pray and quickly take them!" Having said that, he handed over three copies of the catalog, details, and key points, and disappeared like a rainbow. He also obtained the catalogs of the monk Ngönshé and Rashak Tertön. So he went to the foot of the great treasure site Drak Sinmo Barjé. According to the catalog, he searched for a place like a rock lion rushing into the sky and a cuckoo calling, but he could not find the treasure gate. In the evening, he dreamed of a red rider carrying a tiger skin box and a leopard skin box, taking off his silk headdress, placing it on a stone, and saying, "If you want accomplishments, it is here." Then he offered two boxes. He got up at dawn and went on his way. On the road, he dreamed of an emanation of Tso Gyal, a woman carrying two Han-style boxes on a white mule, taking out a tiger skin box and throwing it away, etc. Sure enough, a tiger skin box appeared. The next day, he found the treasure gate, and a yellow paper, a pottery jar, and a copper box appeared. From the copper box, he took out the three inner and outer secret categories of the Great Compassionate Avalokiteśvara's subjugation of beings, the commentary on the subjugation of beings Mgi, the inner and outer secret practices, the Great Compassionate Avalokiteśvara image and Dharma categories, the wrathful Guru practice tantra and practice methods, the Guru's body, speech, and mind practice methods, extensive, medium, and concise, and many other Dharma categories. From the tiger skin box offered by the emanation of Tso Gyal earlier, he took out the dakini's empowerment and subjugation Dharma categories, as well as secret wisdom Dharma categories and many other dakini Dharma categories. From the pottery jar, he took out the protector's practice tantra, transmission, oral instructions, as well as the evil curses in the local deity's practice methods and many other Dharma categories. In terms of wealth, there was a jar of gold powder, a conch shell with a lid, and a demon's fingernail.
Chinese
之后，我找到了一个显示雕像的身体，一个七世头盖骨，以及许多誓言物品，手指断了，所以我说：“你把它带到寺庙里。”当它被给予时，它掉进了一条水沟里，手指被磨碎并断裂，因此出现了一个宝藏位置的信件。他从蓝色毗卢遮那佛像背后取出了两个棕色和灰色的宝箱。在棕色箱子里有《噶举八支合集》的经文、口头传承、母续和子续等三十部小书，以及许多包含书面卷轴的修行方法。在灰色箱子里有马头明王身语意修行法，还有十八位傲慢者和三十位领主的修行法等等。出现了七世肉、恒河水、马头明王像、铁金刚杵和药制普巴瓶等。从桑耶寺青普（约公元767年）也取出了《般若波罗蜜多经》的释论等一个大宝藏。从有天梯的食肉鸟岩石和隐居处的岩石寺庙等地，取出了上师的修行方法和保护回遮等不可思议之物。迎请措嘉的化身乔本玛帕。他进行了三年的上师身语意合一的修行，因此莲花生大师亲自显现，并获得了许多口头许可。在珍珠水晶草地上，他进行了上师意修。一个自称是措嘉的白人妇女，穿着蓝色安拉嘎，穿着白色丝绸上衣，出现了，说：“你想要什么悉地？”当他请求佛法时，她给了他关于空行母预言的一百个答案的文本。正如她所说，她来到了寒林尸陀林。她被带到寒林尸陀林，在那里他亲自见到了莲花生大师。他说：“孩子，梵天之花到了吗？”并将他放在金刚骨的宝座上。八位伟大的持明者详细地授予了噶举八支的灌顶，并传授了经文。莲花生大师授予了寂静与忿怒本尊、善逝总集的灌顶。他给了一个白色的海螺，说：“现在走吧。”他经历了无数的景象。他听法的上师是：父亲娘敦确吉阔洛、嘉琼巴顿丹、西帕尼玛僧格兄弟、喇嘛达敦、玛尔卡瓦坚巴、洛本扎巴、确吉多杰、洛本杜
English
After that, I found a body displaying the statue, a seven-generation skull, and many samaya substances, the finger was broken, so I said, "You take it to the temple." When it was given, it fell into a ditch, and the finger was ground and broken, so a treasure location letter appeared. He took out two brown and gray treasure chests from behind the blue Vairocana statue. In the brown box were the texts of the Kagye Eight Branches Collection, oral transmissions, mother tantras and son tantras, etc., thirty small books, and many sadhanas containing written scrolls. In the gray box were the sadhanas of Hayagriva's body, speech, and mind, as well as the sadhanas of the eighteen arrogant ones and the thirty lords, etc. Seven-generation flesh, Ganges water, Hayagriva statue, iron vajra, and medicine phurba vase, etc., appeared. From Samye Chimphu (ca. 767 CE) also a great treasure such as the commentary on the Perfection of Wisdom was extracted. From the carnivorous bird rock with a sky ladder and the rock temples in secluded places, countless things such as the guru's sadhana and protection repelling were extracted. Jo Bum Ma Phab, the incarnation of Tsoyal, was invited. He practiced the guru's body, speech, and mind united for three years, so Guru Padmasambhava personally appeared and received many oral permissions. On the pearl crystal meadow, he performed the guru's mind practice. A white woman claiming to be Tsoyal, wearing a blue angrak, wearing a white silk top, appeared and said, "What siddhi do you want?" When he requested the Dharma, she gave him a text of a hundred answers about dakini prophecies. As she said, she came to the cool charnel ground. She was taken to the cool charnel ground, where he personally met Guru Padmasambhava. He said, "Child, has the Brahma flower arrived?" and placed him on a throne of vajra bones. The eight great vidyadharas extensively bestowed the empowerments of the Kagye Eight Branches and transmitted the tantras. Guru Padmasambhava bestowed the empowerment of the peaceful and wrathful deities, the gathering of the Sugatas. He gave a white conch shell and said, "Now go." He experienced countless visions. The lamas from whom he heard the Dharma were: Father Nyangton Chokyi Khorlo, Gya Nyönpa Donden, the brothers Shipa Nyima Senge, Lama Darton, Malkawa Chenpa, Lopön Drak, Chokyi Dorje, Lopön Dul.
Tibetan
་བ་འཛིན་པ། རྒྱལ་སྲས་ཁམ་བུ་དཔལ་བ། གུ་རུ་ཁྲོ་བོ་ཆེ། སྟོན་པ་ཁ་ཆེ་སོགས་ལ་སྔགས་མཚན་ཉིད་མང་བ་ཞུས། གྲུབ་ཐོབ་དངོས་(སྟོད་ཆ།༦༠༨)གྲུབ་མགོན་ལ་བདེ་འདུས་ཀྱི་གཏེར་ཀ་ཡོད་ཚུལ་ཞུས་པས། དེ་དང་འབྲེལ་བའི་བཀའ་མ་རྫོད་ཕྲང་སྐོར་ཡོད་ཚུལ་དང་། ལྷ་སའི་ཐུགས་རྗེ་ཆེན་པོའི་གླིང་ནས་ཐུགས་རྗེ་ཆེན་པོའི་ཟབ་ཆོས་ཤོག་སྒྲིལ་ལྔ་གཏེར་ནས་བཏོན་གཏེར་བདག་ཁྱེད་རང་ཡིན་ཟེར་ཕུལ། བུམ་ཐང་དགེ་བསྙེན་བྲག་བཙན་ནས་རྫོགས་ཆེན་གུ་རུ་བཞི་པས་སྣ་དྲངས་པའི་ཆོས་དང་སྒྲུབ་སྐོར་སོགས་གཏེར་ཁ་ཆེན་པོ་ཞིག་སྤྱན་དྲངས། སྨན་སྒྲུབ་མཛད་སྐབས་སྨན་གྱི་ལྷ་མོས་ཨ་རུ་ར་རློན་པ་ལོ་མ་ཅན་དངོས་སུ་ཕུལ། སྐུ་ལུས་ཀྱི་སྐྱིལ་ཀྲུང་མ་ཞིག་པར་ནམ་མཁར་འབྱོན་པ་དང་། ཞབས་ས་ལ་མི་རིག་པ་སོགས་ཀྱི་རྫུ་འཕྲུལ་བསྟན། བཀའ་འབུམ་ཆོས་འབྱུང་ཆེན་མོ་རྣམ་ཐར་དྲི་མེད་སོགས་དང་། བུ་སློབ་ཕྱི་མ་འདྲས་མཛད་པའི་འཁྲུངས་ས་འདྲ་ཁ་ཤས་བཅས་གསུངས་རྩོམ་རིགས་མང་། ཕྱིས་ནམ་མཁའི་མཐའ་དང་མཉམ་པར་སོང་བས་དུས་དེ་ཙ་ན་གསང་སྔགས་འཆང་བའི་གཟུགས་སུ་གནས་པ་གཉིས་ལམ་དུ་འདྲིས་རྨེད་བྱེད་ལའང་ཁྱོད་ཅག་གཏེར་ཁ་གོང་འོག་གང་གི་ལུགས་ཡིན་ཞེས་འདྲི་བ་བྱུང་། བསྟན་པའི་བྱ་བ་དང་རྫུ་འཕྲུལ་གྱི་ནུས་པ་བསམ་གྱིས་མི་སྟེ་རྣམ་ཐར་གྲགས་པ་ཆེ་བས་དེ་ཙམ་གྱིས་མཚོན་པར་ནུས། སློབ་མ་ནི། གཉོབ་སེ་སྟེན་ཁྲི་མཆོག་སྟེ་བཀའ་བབས་ཀྱི་བུ་ལྔ། སྲས་ཆུང་བ་མངའ་བདག་འགྲོ་མགོན་ནམ་མཁའ་དཔལ་ནི་སྨིན་གྲོལ་ཡོངས་རྫོགས་ཀྱི་བཀའ་བབས་གཏད་པའི་བསྟན་པའི་བདག་པོ་ཡིན། དགུང་ལོ་རེ་དགུ་པ་ཤིང་ཕོ་བྱི་བའི་ལོ་ལ་རྫུ་འཕྲུལ་གྱི་བཀོད་པ་རྒྱ་ཆེན་པོ་དང་། ཁྱད་པར་ཐུགས་ཀ་ནས་ཧྲཱིཿཡིག་དཀར་པོ་ཞིག་བདེ་བ་ཅན་དུ་གཤེགས་པར་བསྟན་ཏེ་སྐུའི་བཀོད་པ་(སྟོད་ཆ།༦༠༩)བསྡུས། སྒྲར་སྐུའི་སྤྲུལ་པ་རྒྱ་གར་ཤར་ཕྱོགས་སུ་བཀོད་པ་སྣ་ཚོགས་སྟོན་པའི་རྣལ་འབྱོར་པ་གཅིག །གསུང་གི་སྤྲུལ་པ་གུ་རུ་ཆོས་ཀྱི་དབང་ཕྱུག །ཐུགས་ཀྱི་སྤྲུལ་པ་ཡུལ་ཉེར་བཞི་ལ་སྤྱོད་པའི་རྣལ་འབྱོར་པ་གཅིག་སྟེ་གསུ་ཅིག་ཆར་དུ་འབྱུང་བར་ལུང་བསྟན། ལོ་ཙཱ་བ་ཆག་གིས་གདུང་བཞུས་པས་མེ་སྦར་བར་མ་ནུས། སླར་སྟོན་པ་མཆོག་གི་སྐུ་གདུང་བཞིན་མེ་རང་བྱུང་དུ་འབར། དེ་ལས་འཇའ་ཚོན་བྱུང་བ་ནུབ་ཕྱོགས་སུ་གཟུགས། གདུང་ཁང་ན་ཁྱེའུ་གཞོན་ནུ་རུས་པ་དང་རིན་པོ་ཆེའི་རྒྱན་ཅན་ཧ་རི་ནི་ས་སྒྲོག་པ་མཁའ་འགྲོ་མ་མང་པོའི་འཁོར་དང་བཅས་པ་ཀུན་གྱིས་མཐོང་། ལྷ་སའི
Chinese
持律者，嘉赛康布巴，古汝卓沃切，导师喀且等处听闻众多密咒及法相。向成就者真（上卷.608）成就怙主请教是否有德度（地名）的伏藏，答复说有与此相关的教言及宝藏目录等。从拉萨大悲林取出大悲胜法五卷，说您是取藏者伏藏主并献上。不丹（Bumthang）居士扎赞迎请了以圆满大成就古汝四尊引导的法和修法等大伏藏。进行药修时，药神亲自献上带叶子的新鲜阿如拉。身体跏趺坐姿势不散而升空，脚不触地等显示神变。有《噶崩法源大史》、《无垢传记》等，以及弟子后来所著的一些转世传记等众多著作。后来与虚空融为一体，当时有两个以密咒瑜伽士形象存在的人在路上相遇，农民问你们是属于上下哪个伏藏的传承？他的利生事业和神变力量不可思议，传记非常出名，仅此就足以说明。弟子有：嘉瑟丹赤秋等五位得法之子。小儿子领主卓衮南喀巴是圆满成熟解脱一切法要的得法传承持有者。六十九岁时，在木鼠年，示现了广大的神变，特别是从心间出现一个白色啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）字，示现往生极乐世界，从而收摄了身相（上卷.609）。语化身示现为在印度东方示现各种形象的瑜伽士。语之化身是古汝曲吉旺秋。意之化身是游历二十四境的瑜伽士，预言三者将同时出现。译师恰焚烧遗体时无法点燃。后来像导师至尊的遗体一样，自然燃起火焰。从中出现彩虹，延伸到西方。在灵塔中，众人看到一个骨骼和珍宝装饰的年轻男孩哈日尼萨，以及许多空行母眷属。拉萨的
English
The Vinaya holder, Gyalsé Khambu Palwa, Guru Trowo Che, Tönpa Khaché, and others were taught many mantras and philosophical treatises. When asked the accomplished one, Druptop Ngön (Vol. 1, 608), about the existence of a treasure trove in Dewa (place name), he replied that there were teachings and treasure catalogs related to it. From the Great Compassion Grove of Lhasa, five scrolls of the profound teachings of Great Compassion were extracted from the treasure, and it was said, "You are the treasure revealer and treasure owner," and offered to him. Bumthang Gewyen Draktsen invited a great treasure trove of teachings and practices led by the four Dzogchen Gurus. During the medicine practice, the goddess of medicine personally offered fresh Arura with leaves. He showed miracles such as ascending into the sky without breaking the lotus posture of his body, and his feet not touching the ground. He had many writings such as "The Great History of Kabum Dharma Source," "The Immaculate Biography," and some reincarnation biographies written by later disciples. Later, he merged with the expanse of the sky. At that time, two people who existed in the form of secret mantra holders met on the road, and a farmer asked, "Which upper or lower treasure tradition do you belong to?" His activities for the benefit of beings and his miraculous powers were inconceivable, and his biography was very famous, which is enough to illustrate. His disciples were: Nyop Séten Trichok and other five sons who received the transmission. The youngest son, Lord Drokön Namkhapal, was the master of the teachings to whom the transmission of complete maturation and liberation was entrusted. At the age of sixty-nine, in the Wood Mouse year, he displayed great miracles, especially a white Hrih (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, literal Chinese meaning: shame) syllable appeared from his heart, showing his passing into Sukhavati, thereby dissolving the form body (Vol. 1, 609). The emanation of speech manifested as a yogi showing various forms in eastern India. The emanation of speech was Guru Chökyi Wangchuk. The emanation of mind was a yogi who practiced in the twenty-four lands, and it was prophesied that the three would appear simultaneously. When the translator Chak burned the remains, he could not ignite the fire. Later, like the remains of the supreme teacher, the fire ignited spontaneously. From it, a rainbow appeared, extending to the west. In the reliquary, everyone saw a young boy adorned with bones and jewels, Harinisa, and many dakini attendants. Of Lhasa