English
Āḥ hā! Focus on the essence of the eighty-four thousand collections of Dharma and smear. Oṃ vajrodbhavaya svāhā! Visualize the essence of wisdom as being free from the dust of ignorance and apply oil. Oṃ araje viraje svāhā! Visualize the essence of Dharmadhatu wisdom entering its own place and place it in the carved container. Oṃ dharmadhātugarbha svāhā! When striking five times, the first is the Dharmakaya, the second is the Sambhogakaya, the third is the Nirmanakaya, the fourth is the Svabhavikakaya, and the fifth is sealed with the immutable Vajrakaya. Oṃ vajra muṃgara akoṭaya hūṃ phaṭ! Recite five times. The body of all the Tathagatas
Chinese
于坛城之本尊，以虔诚与欢喜之心安住。念诵根本咒：萨瓦 帕邦 达哈那 香提 咕噜 耶 梭哈（藏文：སརྦ་པཱ་པཾ་ད་ཧ་ན་ཤཱནྟིཾ་ཀུ་རུ་ཡེ་སྭཱ་ཧཱ༔，梵文天城体：सर्व पापं दहना शान्तिं कुरु ये स्वाहा，梵文罗马拟音：sarva pāpaṃ dahana śāntiṃ kuru ye svāhā，汉语字面意思：一切罪障焚烧寂静 祈愿 梭哈）。念诵后，观想一切显现皆为智慧本尊之身与净土之游舞，最终，将五大虚空母（五种智慧空行母）融入虚空之中。若欲子嗣后代，则将（坛城）置于水中；若不执着于后代，则置于吉祥之地。如是，以福德资粮丰饶者，首先以名字符号缠绕命根木，其次以不动佛之陀罗尼缠绕，再次以缘起心咒缠绕，若心系子嗣，则置于水中；若不系于子嗣，则置于良田与吉祥圆满之地，当知如是。由此等法，即使恶业深重之人，亦能往生天界。此乃甚深口诀，母空行之无上甚深窍诀，如法实修，具足要诀。对于心怀狡诈欺骗之人，以及盗匪之徒，切勿传授。此乃无伪之语自在海（指作者）之传承，是其唯一之福分。萨玛雅（藏文：ས་མ་ཡ༔），莲花光中阿汤嘉（藏文：པདྨ་འོད་དུ་ཨ་ཐམ་རྒྱ༔）。此乃应弟子语自在海之恳请，由降魔金刚从法性虚空藏中所取出。善哉！妙哉！萨瓦 曼嘎拉姆（藏文：སརྦ་མངྒ་ལཾ།། །，梵文天城体：सर्व मङ्गलम्，梵文罗马拟音：sarva maṅgalam，汉语字面意思：一切吉祥）。 斯玛茹萨姆莫（藏文：སྨྲརུས་གསུམ་མོ།） 斯玛茹萨姆莫（藏文：སྨྲགསུམ་མོ།） T11614 - 035 T11614 - 036 法性虚空之库藏中，住有修持之窍诀，珍宝宝藏之妙瓶。 o0·T11614 - 037 藏（藏文：ཛྃ），顶礼上师莲花生（藏文：ན་མོ་གུ་རུ་པདྨ་ཀ་ར་ཡེ༔），彩布拉 丹热（藏文：ཙེེབླ།ཏཾ་རྴ༔）。以修持实修之故，对于显现、影像、诸法，窍诀、口诀、仪轨不可或缺。于胜义无戏论之修持中，自身与对境皆观为本尊，则无需仪轨与事业。否则，于有戏论之诸法中，顺应世间凡俗之门径，种种事业皆在于此。此乃与母、空行以及其他传承相符之事。不净之轮回逆转，显现为清净法界之本尊。于土地上占有，对于地神，支付地价并征用土地，自身刹那间化为事业忿怒尊甘露漩，自在四业，右手持十字杵，T11614 - 038 嚓 藏（藏文：ཚྭ་ཛྃ），左手持铃之身相。之后陈设白色食子，嗡 梭
English
Abide with faith and joy in the deity of the mandala. Recite the root mantra: SARVA PAPAM DAHANA SHANTIM KURU YE SVAHA (藏文：སརྦ་པཱ་པཾ་ད་ཧ་ན་ཤཱནྟིཾ་ཀུ་རུ་ཡེ་སྭཱ་ཧཱ༔，梵文天城体：सर्व पापं दहना शान्तिं कुरु ये स्वाहा，梵文罗马拟音：sarva pāpaṃ dahana śāntiṃ kuru ye svāhā，汉语字面意思：All sins burn, pacify, accomplish, svaha). After reciting, visualize all phenomena as the body of the wisdom deity and the play of the pure land. Finally, contemplate the five great space mothers dissolving into space. If you desire offspring and descendants, place (the mandala) in water; if you are not attached to descendants, place it in an auspicious place. Thus, for those who are rich in merit, first wrap the life-force tree with name symbols, then wrap it with the dharani of Akshobhya, and then wrap it with the heart essence of dependent origination. If you are mindful of descendants, place it in water; if you are not mindful, entrust it to good land and auspicious completeness, know this. From these practices, even those with heavy evil deeds can be reborn in the heavenly realms. This is a profound instruction, the unsurpassed profound key instruction of the mother dakini. Practice it properly and possess the essential points. Do not impart it to those with deceitful and cunning minds, nor to thieves and robbers. This is the lineage of the unfeigned Speech Empowerment Ocean (referring to the author), and it is their only fortune. Samaya (藏文：ས་མ་ཡ༔). Ah Tham Gya in the lotus light (藏文：པདྨ་འོད་དུ་ཨ་ཐམ་རྒྱ༔). This was extracted from the Dharma Nature Space Treasury by Subduer Vajra at the earnest request of the disciple Speech Empowerment Ocean. Good! Excellent! Sarva Mangalam (藏文：སརྦ་མངྒ་ལཾ།། །，梵文天城体：सर्व मङ्गलम्，梵文罗马拟音：sarva maṅgalam，汉语字面意思：All auspiciousness). Smra ru sum mo (藏文：སྨྲརུས་གསུམ་མོ།) Smra sum mo (藏文：སྨྲགསུམ་མོ།) T11614 - 035 T11614 - 036 From the Dharma Nature Space Treasury, resides the key to practice, the excellent vase of precious treasures. o0·T11614 - 037 DZAM (藏文：ཛྃ), Homage to Guru Padmasambhava (藏文：ན་མོ་གུ་རུ་པདྨ་ཀ་ར་ཡེ༔), Tsebla Tam Ra (藏文：ཙེེབླ།ཏཾ་རྴ༔). Because of practicing and experiencing, for appearances, images, and dharmas, the key instructions and rituals are indispensable. In the ultimate, non-elaborate practice, if oneself and the object are visualized as deities, then there is no need for rituals and activities. Otherwise, in the elaborate dharmas, following the path of ordinary worldly beings, all kinds of activities are here. This is in accordance with the mother, dakinis, and other lineages. Reversing the impure samsara, appearing as the pure realm's deity. Occupying the land, for the earth deity, paying the land price and requisitioning the land, oneself instantly transforms into the wrathful deity of activity, the swirling nectar, mastering the four activities, holding a crossed vajra in the right hand, T11614 - 038 Tsa DZAM (藏文：ཚྭ་ཛྃ), and holding a bell in the left hand. Then arrange the white torma, OM SVA