English
Thinking that the power, ability, glory, authority, and inconceivable accomplishments increase and expand, when offering and praising, from myself in front and from the offerings, countless heroes and heroines, beautiful and incomparable, young and vibrant, arise from the sky, performing beautiful dances with their bodies, playing various melodious instruments with their hands, and praising the body, speech, and mind of all the deities with the voice of Brahma, thinking of offering the offering of song; finally, dissolving into oneself, the power, ability, and blessings increase and expand immeasurably, thinking of completely perfecting all the power, ability, and glory of the victors of the three times. Again, for the auspicious act, rays of light radiate from my heart, urging the lineage of the heart commitment of the Victorious Ones of the ten directions, together with their sons, and coming to fill the sky, speaking auspicious words of truth, and from the four directions and the five centers, a rain of white, yellow, red, green, blue, and indigo flowers falls, filling all the realms of the earth. Recite the auspicious words such as "Ye Dharma," etc. Afterwards, make the aspiration: Namo! By the truth of the Three Jewels, and the blessings of the Three Roots and Dharma Protectors, and by the power of the truth of the Two Truths, may the Buddha's teachings flourish and spread, may the root of the teachings, the spiritual friends, have firm lotus feet and increase their benefit for beings, may all sentient beings to be tamed be endowed with excellent qualities, may religious and political power increase, and may they practice the cause and effect of lasting happiness! The yogi brothers and sisters of practice, may they not go astray, and may they attain enlightenment in one mandala! From this life to all lifetimes, wherever I and others dwell, wherever we are born, in all places, lands, and times, may the Buddha's teachings flourish, may beings have happiness and abundance, may we always practice virtue, may the two accumulations be completely perfected, may the two benefits be spontaneously accomplished, and may we obtain glory! Samaya! Dakini, sovereign mother of karma, as a component of all practices, the profound Dharma of the oral transmission of instructions, is entrusted to the Dharma Protector Great自在天 and the red and black obsidian demons, etc., to avert obstacles and adverse conditions to practice, and to be the accomplisher of accomplishing activities! Samaya! Gya Gya Gya! Ati (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Guhya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)! This was written at the urging of Rigse Son Khyentse Myugu.
Chinese
邬金降魔金刚耳传所载之书写者乃弟子现觉所为。善哉！妙哉！萨瓦芒嘎拉姆！ T11614 - 178 མ 法性虚空藏中，成就之合修略法如意宝珠安住。 连连T11614 - 179 ཥྟཾ 纳摩 咕噜 贝玛 嘎拉耶！ གརྣ༵རྟྟརྒྒཤླ་྅བྐཙྴ|་དྷཱདྡྷཱརྣ༵གྲྀ| 乃修持密咒瑜伽士之珍宝，是合修如意宝珠之教言。首先自身生为本尊：啪的！啪的！啪的！自身刹那间化为玛吉黑怒母，身色深蓝黑，张口卷舌，具三目，头发赤黄色向上竖立，其中猪面黑色发出哼声，右手持钺刀，左手持颅血，双足舞姿站立于智慧火焰红黑色燃烧之界中。T11614 - 180 连ཥྟཾ安住。嗡 班匝 卓达 嘎利 吽 啪的！之后加持香水：嗡 梭巴瓦 悉达 梭巴瓦 达玛 萨瓦 梭巴瓦 悉多 杭！ 自空性中，生起金刚橛与母风施母，父母化为甘露，此香水具有清净垢染之能力，且将供品转为智慧甘露，凡盗窃、损害供品之厉鬼游荡者、生灵等，仅见、闻、念、触，便焚毁、灭亡其身语意之能力。嗡 班匝 阿弥利达 滚扎利T11614- 181 哈纳哈纳吽 啪的！康 萨帕ra纳 啪的！桑 哈ra纳 吽！如是搅动、洒水。加持供品：让 扬 康！如是念诵，供品之不净垢染全部清净。嗡 阿 吽！如是念诵，智慧甘露有外供七支、内供五欲、秘密供药供血食、 合修度脱坦当稀有之供养。其他天龙人享用之所欲受用圆满具足，无有缺少，等同虚空边际。 嗡 梭ra梭ra 阿瓦达亚 阿瓦达亚 吼！萨帕ra纳 康 梭哈！嗡 班匝 阿甘 起 啥巴达 汝巴 起 玛哈 萨瓦 班匝 阿弥利达 惹达 巴林达 玛哈 萨瓦 班匝 阿
English
The scribe of the oral transmission written by Ugyen Jomdo Dorje is the disciple Ngöndak. Good! Excellent! Sarva Mangalam! T11614 - 178 M From the Treasury of Dharmata's Sky, the condensed Sadhana Supplement, the Wish-Fulfilling Jewel, resides. Together, together T11614 - 179 SHTAM Namo Guru Padmakaraye! GARNARTTARGGASHLAABKTSA|DHADHDHARNAGRI| For the precious treasure of the yogi who practices secret mantra sadhana, the Wish-Fulfilling Jewel Supplement is taught. First, generate yourself as the deity: Phat! Phat! Phat! Instantly transform yourself into Machik Krodha Kali, the Black Wrathful Mother, with a dark blue-black body, an open mouth, a rolled tongue, and three eyes. Her reddish-yellow hair stands on end, and within it, a black pig face emits grunting sounds. She holds a curved knife in her right hand and a skull cup filled with blood in her left. Her two feet are in a dancing posture, residing within a blazing expanse of red-black wisdom fire. T11614 - 180 Together, SHTAM, she resides. Om Vajra Krodhi Kali Hum Phat! Then, bless the cleansing water: Om Svabhava Shuddha Sarva Dharma Svabhava Shuddho Ham! From emptiness, arise Vajra Kilaya and the Wind-Releasing Mother. The father and mother dissolve into nectar. This cleansing water possesses the power to purify impurities and transform offerings into wisdom nectar. Any oath-breakers, wandering spirits, or beings who steal or harm offerings, upon merely seeing, hearing, remembering, or touching it, will have their body, speech, and mind burned and destroyed. Om Vajra Amrita Kundali T11614- 181 Hana Hana Hum Phat! Kham Sparamana Phat! Sam Harana Hum! Thus, stir and sprinkle the water. Bless the offerings: Ram Yam Kham! By reciting this, all impure stains and defilements of the offerings are purified. Om Ah Hum! By reciting this, the wisdom nectar has the outer seven branch offerings, the inner five desirable qualities, the secret medicinal torma rakta offering, and the union and liberation tantric extraordinary offering. Furthermore, the wealth and prosperity of gods, nagas, and humans, fulfilling all desires, are complete and without lack, equal to the extent of the sky. Om Sura Sura Avartaya Avartaya Ho! Sparamana Kham Svaha! Om Vajra Argham... Shabda Rupa... Maha Sarva Pancha Amrita Rakta Balinta Maha Sarva Pancha
Chinese
吽 供养轮坛！ 之后是会供田：我们自己的面前的虚空中，化身忿怒母黑色的身旁，有无数空行母围绕；其头顶是报身金刚亥母；其头顶是法身普贤佛母，所有这些都化为深蓝色的光团，十方诸佛连同佛子们的身语意功德事业，都圆满具足，显现。 榜 从空性虚空中，如彩虹般显现，这样观想。最后 扎 吽 榜 霍 会供田都化为光融入自身，三门被加持为三金刚的游舞，这样观想。 之后是白供的加持： 嗡 班杂 阿弥利达 清净； 嗡 梭巴瓦 净化。 从空性中，白三甜三，一切所欲的圆满功德，安住于甘露的自性中，成为所欲的虚空藏。 嗡 阿 嘎 罗。 邪魔供的加持： 嗡 班杂 阿弥利达 清净； 嗡 梭巴瓦 净化。 从空性中，宿债邪魔的食子，血肉之海等等，一切所欲的圆满功德，无所不具，变得与虚空边际相等。 嗡 阿 吽 哈哈 霍 舍。 之后是念珠的加持： 嗡 萨瓦 达玛 嘎嘎那 阿 阿。 从空性中，念珠都成为智慧本尊，显现而自性不成立，如光束般连接，从三处发出光芒，迎请所有寂怒金刚界坛城，融入无二，所有都念诵咒语，发出嘀哩哩的声音，这样观想。 嗡 汝吉惹 玛尼 扎瓦达那 耶 梭哈。 以缘起心咒加持。 之后是会供驱逐的时候： 会供器皿本身从埃化为黑色的铁室，内部深邃，会供品本身清晰地显现为怨敌邪魔。 从自身本尊的心间，发出无数的行事业化身使者，手持铁钩、绳索、铁链、铃铛，将所有怨敌邪魔不由自主地勾摄，融入茹巴。 拿摩！ 三宝和三根本、护法神誓言的谛实力，所有损害的怨敌邪魔，都勾到这最后的会供所缘依处！ 扎 吽
English
Hūṃ! Offering Gaṇacakra! Then, the field of accumulation: In the sky in front of us, the emanation Krodheśvarī, the Black One, is surrounded by hundreds of thousands of ḍākinīs. On her crown is the Saṃbhogakāya Vajravārāhī. On her crown is the Dharmakāya Samantabhadrī, all of whom blaze as a mass of dark blue light, and appear as the embodiment of the complete body, speech, mind, qualities, and activities of all the victorious ones of the ten directions, together with their sons and daughters. Bhaṃ! Think that they arise from the expanse of empty space like the rising of a rainbow. Finally, Jaḥ Hūṃ Vaṃ Hoḥ! Think that all the fields of accumulation dissolve into light and are absorbed into oneself, and that the three doors are blessed as the play of the three vajras. Then, the blessing of the white torma: Oṃ Vajra Amṛta, cleanse! Oṃ Svabhāva, purify! From within emptiness, the three white and three sweet things, the complete glory of all desired things, abide in the nature of nectar, and become a treasury of desired things in space. Oṃ Ā Kāra Hoḥ! For the blessing of the obstacle torma: Oṃ Vajra Amṛta, cleanse! Oṃ Svabhāva, purify! From within emptiness, the torma of karmic creditors and obstructing spirits, the ocean of flesh, blood, and so on, the complete glory of all desired things, without anything lacking, becomes equal to the limit of space. Oṃ Āḥ Hūṃ! Ha Ho Hrīḥ! Then, for the blessing of the rosary: Oṃ Sarva Dharma Gagana A Āḥ! From within emptiness, the rosaries are all wisdom deities, appearing but without inherent existence, connected in a continuous stream of light, and from the three places rays of light emanate, inviting all the peaceful and wrathful Vajradhātu maṇḍalas, and dissolving into non-duality, and think that the sound of the mantra of all of them resounds with the sound of ti ri ri. Oṃ Rucira Maṇi Pravartanāya Svāhā! Bless with the heart of dependent origination. Then, at the time of the expulsion of the assembly: That assembly vessel itself transforms from E into a black, deep iron frame, and within it the assembly substance itself clearly appears as the actual enemy and obstructing spirit. From the heart of one's own yidam, countless working emanation messengers holding iron hooks, ropes, iron chains, and bells emanate, and all the enemy and obstructing spirits are involuntarily hooked and absorbed into Rūpa. Namo! By the truth of the Three Jewels, the Three Roots, and the Dharma protectors and guardians, hook all the harming enemy and obstructing spirits into this final assembly support! Jaḥ Hūṃ!