Chinese
于伊之中寂灭。如是明观之三处，放射白红蓝三光，从法性虚空藏之界中，身与智慧、刹土与庄严，无尽庄严之轮，所有无余且无遗地迎请，融入自显智慧之坛城而无二。嗡 希 瓦日ra 卓提 嘎里 班 哈日尼萨 萨瓦 瓦日ra 萨玛雅 匝 匝 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 匝匝 三遍。其后迎请为： 啪！生灭不变原始之基，无二义之大母五尊，幻化嬉戏之坛城本尊，无余迎请祈请降临。嗡 希 瓦日ra 卓提 嘎里 班 哈日尼萨 萨瓦 瓦日ra 萨玛雅 匝匝 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 斯瓦。其后祈请安住为： 啪！无造作任运成就智慧本尊，超越降临安住之境，摧毁错乱之轮为法身，于平等性中广大而安住。萨玛雅 嘉纳 斯瓦 迪叉 瓦日ra (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。其后顶礼为： 啪！轮回涅槃一切平等性，无有善恶取舍故，自显任运大圆满，以大稀有而顶礼。其后供养为： 啪！显有能取所取罗刹众，以无我苦行大行解脱，开启虚空藏之意，外内密供欲妙云，显现无尽庄严之轮，于智慧空行之坛城中，供养幻化嬉戏之众，祈请无勤赐予殊胜成就。玛哈 萨瓦 班匝 嘎纳 匝嘎ra 布匝 麦嘎 萨姆札 萨帕ra纳 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 帕 萨玛雅 阿 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 啪 啪 啪！其后赞颂为： 啪！玛 唯一明点意界中，诸过清净而功德生，玛 周遍广大无散意界中，轮回涅槃清净大平等中圆满，玛 大界法身之宫殿中，善恶等味欢愉受用，玛 具足三解脱意之藏，身与智慧圆满为瓶身，玛 三身任运成就空行母，示现幻化嬉戏之神变，玛 向大母五尊顶礼赞颂，愿忆念平等大乐之意，玛 违背空行之意之业，于轮回中漂泊流浪忏悔，三界轮回摧毁为三身，摧毁后赐予现前成就。嗡 瓦日ra 萨埵 萨玛雅 等。其后持诵意甚深
English
Dissolve into the state of I. From the three places thus visualized, radiate three lights of white, red, and blue. From the expanse of the dharmata, the treasury of space, invite without exception all the forms, wisdom, realms, and arrangements, the inexhaustible wheel of ornaments, without leaving anything behind, and let them dissolve into the mandala of self-appearing wisdom, becoming non-dual. Om Shri Vajra Krodhi Kali Bam Hari Nisa Sarva Vajra Samaya Dza Dza (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning in Chinese) Dza Dza Three times. Then, the invitation: Phat! The unchanging, primordial ground of arising and ceasing, the five great mothers of non-dual meaning, the deities of the mandala of illusory play, invite all without exception, please come. Om Shri Vajra Krodhi Kali Bam Hari Nisa Sarva Vajra Samaya Dza Dza (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning in Chinese) Svaha. Then, the request to be seated: Phat! The uncreated, spontaneously present wisdom deities, beyond the realm of going, coming, and dwelling, destroy the wheel of delusion into the dharmakaya, dwell vast in equality. Samaya Jnana Svaha Tishta Vajra (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning in Chinese). Then, the prostration: Phat! All of samsara and nirvana are equal, without good or bad, acceptance or rejection, self-appearing, spontaneously present, great perfection, I prostrate with great wonder. Then, the offering: Phat! All phenomena, existence, grasping, and the Rudras, liberated by the great asceticism of selflessness, establish the intention of the treasury of space, outer, inner, and secret offerings, clouds of desirable qualities, arise as an inexhaustible wheel of ornaments, in the mandala of the wisdom dakinis, I offer to the assembly of illusory play, effortlessly grant the supreme siddhi. Maha Sarva Pancha Gana Chakra Puja Megha Samudra Spharana (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning in Chinese) Pha Samaya Ah Hum (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning in Chinese) Phat Phat Phat! Then, the praise: Phat! Ma, in the single bindu, the space of intention, all faults are purified and qualities are realized, Ma, in the all-pervading, vast, unelaborated space of intention, samsara and nirvana are perfected in great equality, Ma, in the palace of the great expanse dharmakaya, good and bad are tasted equally, enjoyed in abundance, Ma, the womb of intention possessing the three liberations, form and wisdom are perfected as the vase body, Ma, the spontaneously present dakini of the three kayas, displays the magic of illusory play, Ma, I prostrate and praise the five great mothers, may the intention of equality, great bliss, be remembered, Ma, actions that contradict the mind of the dakinis, wandering and straying in samsara, I confess, may the three realms of samsara be destroyed into the three kayas, and grant the realization of manifest siddhis. Om Vajrasattva Samaya, etc. Then, the profound intention of recitation.
Chinese
哦尼，吽！自身化为忿怒母之心间，母猪红色明亮持钺刀颅器，其心间月轮之上，普贤佛母白色明亮美丽，等持跏趺坐，具足妙相，其心间蓝色吽字周围，咒鬘向左旋转，放射光明，照耀显有轮回涅槃之，寿命心髓能力威力无余，聚集融入寿命之精华，观想轮回涅槃寿命心髓完全汇聚。嗡 班匝 卓地 卡利 棒 哈日尼萨 吽 啪 (藏文：ཨོཾ་བཛྲ་ཀྲོ་ངྷི་ཀ་ལི་བྃ་ཧ་རི་ནི་ས་ཧཱུྃ་ཕཊ，梵文天城体：ॐ वज्रक्रोधिकालि बྃ हरिनिस हੂੰ फट्，梵文罗马拟音：oṃ vajrakrodhikāli baṃ harinisa hūṃ phaṭ，汉语字面意思：嗡，金刚，忿怒，卡利，棒，哈日尼萨，吽，啪)。所有诸佛之坛城，以光供养，聚集加持，收摄融入寿命之精华，主眷寿命咒语成为一体。嗡 班匝 卓地 卡利 棒 哈日尼萨 萨瓦 悉地 帕拉 吽 阿 (藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷི་ཀ་ལི་བྃ་ཧ་རི་ནི་ས་སརྦ་སིདྡྷི་ཕ་ལ་ཧཱུྃ་ཨཱཿ，梵文天城体：ॐ वज्रक्रोधिकालि बྃ हरिनिस सर्वसिद्धि फल हੂੰ आः，梵文罗马拟音：oṃ vajrakrodhikāli baṃ harinisa sarvasiddhi phala hūṃ āḥ，汉语字面意思：嗡，金刚，忿怒，卡利，棒，哈日尼萨，一切成就，果，吽，阿)。火焰兵器光芒四射，所有仇敌魔障邪引者，彻底摧毁化为微尘，并将识解脱于法身。嗡 班匝 卓地 卡利 棒 哈日尼萨 纳 雅 匝 玛 萨玛雅 尼日智 萨瓦 夏 trunk 玛拉雅 啪 (藏文：ཨོྃ་བཛྲ་ཀྲོ་ངྷི་ཀ་ལི་བྃ་ཧ་རི་ནི་ས་ནཿ ཡཿ ཙཿ མཿས་མ་ཡ་ནྲྀ་ཏྲི་སརྦ་ཤ་ཏྲུཾ་མཱ་ར་ཡ་ཕཊ，梵文天城体：ओँ वज्रक्रोधिकालि बྃ हरिनिस नः यः चः मःसमय नृत्रि सर्व शत्रूं मारय फट्，梵文罗马拟音：oṃ vajrakrodhikāli baṃ harinisa naḥ yaḥ caḥ maḥ samaya nṛtri sarva śatrūṃ māraya phaṭ，汉语字面意思：嗡，金刚，忿怒，卡利，棒，哈日尼萨，纳，雅，匝，玛，萨玛雅，尼日智，一切，仇敌，杀，啪)。之后尸陀林之会供轮，在干净无裂缝的器皿中，放入香料和食物，各种肉血，将大尸体仰面放置，自身之识化为忿怒母，上方虚空中以啪字引燃，将尸体混合于前方的会供中，向勇士空行母献上会供轮，啪！自明觉性智慧转移为忿怒母，从大乐梵穴中引燃，化现为圆满广大之坛城，显有成为空行之盛宴，啪 啪 啪！尸体与会供无有分别，成为，显有的一切充满禁行，大者品尝解脱具精华，如意之财富圆满具足，啪 啪 啪！之后在尸陀林心间绘制图案，啪！自显现实义之密严刹土中，居住的勇士瑜伽母，来到尸陀林尸体之会供处，从法界中显现身相之时已到，啪 啪 啪！八识与，相关的八大尸陀林处，居住的勇士瑜伽母，来到尸陀林尸体之会供处，啪 啪 啪！与金刚身之城市，相关的二十四圣地中，居住的勇士瑜伽母，来到尸陀林尸体之会供处，啪 啪 啪！与内外显现幻化，相关的三十二大境中，居住的勇士瑜伽母，来到尸陀林尸体之会供处，
English
Oṃ Ni, Hūṃ! One's own self transforms into the heart of the Wrathful Mother, The sow-faced one, red and clear, holding a curved knife and skull cup, On the moon seat in her heart, Samantabhadri, white, clear, and beautiful, In meditative equipoise, seated in the vajra posture, adorned with marks and signs, In her heart, around a blue Hūṃ, From the garland of mantras turning to the left, light radiates, Illuminating all of existence, saṃsāra and nirvāṇa, Gathering all life force, heart essence, power, and strength, Absorbing them into the essence of life, Contemplate the complete union of the life essence of saṃsāra and nirvāṇa. Oṃ Vajrakrodhi Kāli Baṃ Harinisa Hūṃ Phaṭ (Tibetan: ཨོཾ་བཛྲ་ཀྲོ་ངྷི་ཀ་ལི་བྃ་ཧ་རི་ནི་ས་ཧཱུྃ་ཕཊ, Sanskrit Devanagari: ॐ वज्रक्रोधिकालि बྃ हरिनिस हੂੰ फट्, Sanskrit Romanization: oṃ vajrakrodhikāli baṃ harinisa hūṃ phaṭ, Literal meaning: Oṃ, Vajra, Wrathful, Kāli, Baṃ, Harinisa, Hūṃ, Phaṭ). All the maṇḍalas of the victorious ones, Are offered to with light, and their power and blessings gathered, Collected back and absorbed into the essence of life, The main deity and retinue, their life mantras become one taste. Oṃ Vajrakrodhi Kāli Baṃ Harinisa Sarvasiddhi Phala Hūṃ Āḥ (Tibetan: ཨོཾ་བཛྲ་ཀྲོ་དྷི་ཀ་ལི་བྃ་ཧ་རི་ནི་ས་སརྦ་སིདྡྷི་ཕ་ལ་ཧཱུྃ་ཨཱཿ, Sanskrit Devanagari: ॐ वज्रक्रोधिकालि बྃ हरिनिस सर्वसिद्धि फल हੂੰ आः, Sanskrit Romanization: oṃ vajrakrodhikāli baṃ harinisa sarvasiddhi phala hūṃ āḥ, Literal meaning: Oṃ, Vajra, Wrathful, Kāli, Baṃ, Harinisa, All accomplishment, Fruit, Hūṃ, Āḥ). With the light radiating from the flames and weapons, All enemies, obstructors, and misleaders, Are completely destroyed and reduced to dust, And their consciousnesses liberated into the dharmakāya. Oṃ Vajrakrodhi Kāli Baṃ Harinisa Naḥ Yaḥ Caḥ Maḥ Samaya Nṛtri Sarva Śatrūṃ Māraya Phaṭ (Tibetan: ཨོྃ་བཛྲ་ཀྲོ་ངྷི་ཀ་ལི་བྃ་ཧ་རི་ནི་ས་ནཿ ཡཿ ཙཿ མཿས་མ་ཡ་ནྲྀ་ཏྲི་སརྦ་ཤ་ཏྲུཾ་མཱ་ར་ཡ་ཕཊ, Sanskrit Devanagari: ओँ वज्रक्रोधिकालि बྃ हरिनिस नः यः चः मःसमय नृत्रि सर्व शत्रूं मारय फट्, Sanskrit Romanization: oṃ vajrakrodhikāli baṃ harinisa naḥ yaḥ caḥ maḥ samaya nṛtri sarva śatrūṃ māraya phaṭ, Literal meaning: Oṃ, Vajra, Wrathful, Kāli, Baṃ, Harinisa, Naḥ, Yaḥ, Caḥ, Maḥ, Samaya, Nṛtri, All, Enemies, Kill, Phaṭ). Then, the tsokhor of the corpse, In a clean, unbroken vessel, With spices and various foods, meat and blood, The large corpse is placed supine, One's own consciousness transforms into the Wrathful Mother, In the sky above, ignite with Phaṭ, Mix the corpse into the tsok in front, Offer the tsokhor to the heroes and ḍākinīs, Phaṭ! One's own awareness-wisdom transfers into the Wrathful Mother, Ignite from the gate of great bliss Brahmā, Transform into a complete and vast maṇḍala, Existence becomes a feast for the ḍākinīs, Phaṭ Phaṭ Phaṭ! The corpse and the tsok are inseparable, phaḥ, Become, All of existence is filled with samaya substances, The great ones taste liberation, possessing essence, And the glory of all desires is completely fulfilled, Phaṭ Phaṭ Phaṭ! Then, draw a diagram on the heart of the corpse, Phaṭ! From the Akanishtha in the meaning of self-appearance, The heroes and yoginīs residing there, Come to the tsok of corpses in the charnel ground, The time has come to arise in form from the expanse, Phaṭ Phaṭ Phaṭ! The eight consciousnesses and, The eight charnel grounds associated with them, The heroes and yoginīs residing there, Come to the tsok of corpses in the charnel ground, Phaṭ Phaṭ Phaṭ! The city of the vajra heap and, The twenty-four sacred places associated with it, The heroes and yoginīs residing there, Come to the tsok of corpses in the charnel ground, Phaṭ Phaṭ Phaṭ! The inner and outer appearances as illusion, The thirty-two great lands associated with it, The heroes and yoginīs residing there, Come to the tsok of corpses in the
Chinese
请临赴荟供。（藏文：ཕཊ་ཕཊ་ཕཊ，） 与普作金刚的幻化相连， 于黑汝迦的十处安住， 居住的勇士瑜伽母，请临赴尸林亡者之荟供。（藏文：ཕཊ་ཕཊ་ཕཊ，）请临赴护田男女众，请临赴护地男女众， 请临赴护教男女众，尸林圣地何等喜，荟供坛城何等悦，宾客云集何等暖，修行供品何等净，乐音婉转何等妙，供品用具何等丰，以猛烈虔诚恳请心续，祈请加持处所修行室胜妙物，田地宫殿智慧尊，于体验解脱之处，加持之，与心和心所诸分别念，相连之天魔三界众，无余一切有情众， 临赴尸林亡者之荟供，从法界显现身之时已到。（藏文：ཕཊ་ཕཊ་ཕཊ，）之后以弯刀砍剁亡尸，（藏文：ཕཊ་ཕཊ་ཕཊ，）噶举上师众享用， 祈请加持，本尊圣众享用，祈求迅速赐予二成就，佛母空行众享用，祈请四种事业任运成，护教誓盟众享用，祈请内外障碍于法界中遣除，勇士勇母众享用，祈请二利任运成就，瑜伽男女 （藏文：སཱ，）享用，此生请送往持明地，护田众主享用，祈请战胜四魔之战，天龙八部众享用，祈请内外违缘化为尘，（藏文：ཕཊ་ཕཊ་ཕཊ，）现有诸神鬼享用，愿宿债血仇得清净，三界有情众享用，愿获三身果位地，福薄势弱众享用，愿获寂灭涅槃地，有些享用外之荟供，有些享用内之荟供， 有些享用密之荟供，有些享用真如之荟供，享用吧享用吧享用荟供，受用吧受用和合之物，祈请无余受用， 所需受用尽情享用，愿皆大欢喜心满意足，（藏文：ཕཊ་ཕཊ་ཕཊ，）为证盟之三宝祈请垂念，佛母空行祈请垂念， 护田空行母祈请垂念，我之身语意不谨慎，别解脱菩萨戒密咒