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In all my lifetimes, may I accumulate virtuous deeds, both with and without outflows, and dedicate them to the realm of the three wheels without focus. May the unchanging nature of the Dharmadhatu be stabilized. Then, the aspiration to be made is: PHAṬ (Tibetan, Devanagari, Romanized Sanskrit, meaning "cut!"). May all sentient beings, tightly bound by the chains of grasping and fixation, in the realm of primordial purity, which is free from birth, cessation, and change, attain the stable ground of the beginning. Then, the auspiciousness to be done is: T1610 - 194 PHA (Tibetan, Devanagari, Romanized Sanskrit, interjection)! In the unchanging secret sky, may the sun of great clear light rise. In the state of inseparable bliss and emptiness, may there be the auspiciousness of Samantabhadri! In the realm of the uncreated, self-sounding five lights, may unobstructed great bliss and enjoyment be perfected. May there be no difference between the field and the master's retinue. May there be the auspiciousness of Vajravarahi! Unobstructed self-power does not waver. Rise! May the spontaneously accomplished great compassion's power appear greatly. May the lord and retinue's pure realm be perfected in play. May there be the auspiciousness of Black Krodha Mother! In the nature of appearance as skillful means, may emptiness enrich the mother of the sphere. May the performer of illusory dance, may there be the auspiciousness of the five great mothers! The emanation that has not moved from the sphere, in the transformations of both samsara and nirvana, May the dancer mother of uncertain play, may there be the auspiciousness of the complete Dakini! May the alaya consciousness be transferred to the Dharmakaya. May the five poisons and five aggregates be purified and awakened. May the five elements and five realms be purified as consorts. May the eight consciousnesses be pacified as Bodhicitta. May the eight objects be liberated as eight consorts. May the four corners protect the door as father and mother. May the primordial abiding self-liberation, primordial enlightenment, the illusion May there be the auspiciousness of the wheel! May the practitioner yogi siblings, in the spontaneously arisen wisdom mandala, the union of skillful means and wisdom, the unchanging realm, may there be the auspiciousness of great bliss play! Eliminating the extremes of permanence and annihilation: The deity who is primordially complete in oneself, there is no truly existing permanent entity. May one be liberated from the extremes of obstruction and annihilation. Co-emergent wisdom Bodhi Mind, relax in the state of no acceptance or rejection. With the three liberations, in the space of Vajrayogini, A (Tibetan, Devanagari, Romanized Sanskrit, interjection)! PHAṬ PHAṬ PHAṬ (Tibetan, Devanagari, Romanized Sanskrit, meaning "cut! cut! cut!"). SAMAYA (Tibetan, Devanagari, Romanized Sanskrit, meaning "vow"), GYA GYA GYA (Tibetan, Devanagari, Romanized Sanskrit, meaning "seal! seal! seal!"). Future fortunate ones with karma, Having entered this accomplishment mandala, the practice of signs, contemplation, recitation, and the essential points of the signless bindu, in the state of no distraction from this, with three years, three months, and three days, may one obtain the Vidyadhara of Mahamudra. May one gain mastery over the eight siddhis. Accomplishment master Saraha, Dakini.
Chinese
我的秘密宝藏的主人啊！ 这是心之精华的精髓， 在少数有缘者的修行处， 交付于你，伟大的饮血者。 如今在魔的残渣中， 区分正法与非法的， 智慧之日的黑暗顶峰， 自视甚高的查玛拉斯， 看着遮蔽圆满大日的。 库库拉匝的朗朗之声， 不会变成迦陵频伽的鸣叫。 最后的肺腑之言 མ༥ ཕ༔ 此语乃是， 莫向人言，铭刻于心！ 黑魔之王 ཧྱཾ།（藏文） ध（梵文天城体） ཝཾ（梵文天城体） hūṃ dha vaṃ（梵文罗马拟音） 吽，地，旺！ 贝哈化身 དྷྲྀ་གཾ（藏文） धृ गं（梵文天城体） dhṛ gaṃ（梵文罗马拟音） 哲，冈！ 天边རྒ།རྡརྒྱ།༔ 对此，莫说赞毁之词！ 以业愿缘起圆满的， 具业者少数人的修行处， 非他处，阿汤嘉！ 龙王、阎罗、凶猛女， 守护吧，以教令和誓言！ 压制诽谤者之权势！ 萨玛雅！ 身之印！ 语之印！ 意之印！ 印！印！印！ ཨྠི༔ 轮回涅槃，融为一体的嬉戏。 以智慧幻化的瑜伽士。 开启法性虚空宝藏之门后。 尽情享用宝藏的精华。 即使无人喜悦，内心也安乐。 以隐秘的瑜伽降伏魔军。 萨ra哈巴的 手印。 自己弟子阿abhai之名。 ངྷརྨ་བཛྲ་པུཎྱེ་ཤྲཱི།（藏文） धर्मवज्रपुण्ये श्री（梵文天城体） dharma vajra puṇye śrī（梵文罗马拟音） 法金刚福吉祥！ 为此三者，殷切劝请而降下。 书写者，龙钦多吉的。 化身，被授记的法之名。 善哉！ 吉祥！ 8 མ T1610 - 197 TH1610 - 198 ཏཾ 玛帕！从法性虚空宝藏中， 玛吉 क्रोध 黑母的， 修法智慧之日安住于此！ 北方TI1610 - 199 降魔 क्रोध 玛帕！གཤཐཤ་ཿ（藏文） नमोगुरुपद्मकरये（梵文天城体） namo guru padma karaye（梵文罗马拟音） 顶礼莲花生上师！玛吉 क्रोध 黑母的， 修法智慧之日， 修持此法的次第是： 坛城布置精良，置于月牙之上， 花朵簇拥，不混杂地摆放， 财富供品，陈设各种各样， 修行处，极其寂静的园林， 无友的瑜伽士，独自安住， 向处所和土地的守护者， 献上白三供品后， 委托其作为修行的助伴，行持事业， 首先皈依发心， ཕཊ༔（藏文） phaṭ（梵文罗马拟音） 啪！ 基现任运，圆满广大， 为摧毁错乱，故而皈依， 将种种错乱的显现之众， 于本体中觉醒，故而发菩提心。 北方T11610 - 200 ཀ༔ 发心！ 之后降下大加持是： ཕཊ༔（藏文） phaṭ（梵文罗马拟音） 啪！ 原始清净，离戏论法身
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I, the master of the secret treasury! This essence of the heart's purity, In the practice place of a few fortunate ones, Entrusted to you, great blood drinker. Now in the dregs of demons, That which distinguishes Dharma from non-Dharma, The dark peak of the sun of wisdom, The self-cherishing Camaras, Look at the obscuration of the Great Perfection sun. The loud sound of Kukkuraja, Will not turn into the call of Kalapingka. The final heart words མ༥ ཕ༔ These words are: Do not speak to anyone, engrave it in your heart! Black Demon King hūṃ dha vaṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：吽，地，旺！) Behar emanation dhṛ gaṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：哲，冈！) Edge of the sky rga rda rgya! To this, do not speak words of praise or blame! With the fulfillment of karma, aspiration, and interdependence, In the practice place of a few karmic individuals, Not elsewhere, Atam Gya! Dragon King, Yama, fierce woman, Protect, with command and oath! Suppress the power of the slanderers! Samaya! Seal of the body! Seal of the speech! Seal of the mind! Seal! Seal! Seal! ཨྠི༔ Samsara and Nirvana, a unified play. With the yoga of wisdom illusion. Having opened the door to the treasury of Dharmata space. Joyfully partake of the essence of the treasure. Even if no one rejoices, the mind is at ease. With secret yoga, subdue the maras. Saraha's Handprint. The name of my own disciple Abhai. Dharma Vajra Punye Shri (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：法金刚福吉祥！) For these three, earnestly urged and descended. The writer, Longchen Dorje's. Emanation, the prophesied name of Dharma. Good! May there be auspiciousness! 8 མ T1610 - 197 TH1610 - 198 ཏཾ Ma Pha! From the Dharmata space treasury, Machig Krodha Black Mother's, The practice wisdom sun resides here! North TI1610 - 199 Mara Subduing Krodha Ma Pha! nama guru padma karaye (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：顶礼莲花生上师！) Machig Krodha Black Mother's, The practice wisdom sun, The order of practicing this is: The mandala is well arranged, placed on a crescent moon, Clusters of flowers, arranged without mixing, Wealth offerings, various kinds of displays, The practice place, an extremely secluded garden, A solitary yogi without friends, dwells alone, To the guardians of the place and the land, Having offered the three white offerings, Entrust them to act as companions in practice, carrying out activities, First, take refuge and generate bodhicitta, phaṭ (藏文，梵文罗马拟音，汉语字面意思：啪！) The ground appearance is spontaneously present, greatly perfected, In order to destroy delusion, therefore take refuge, May the multitude of appearances of various delusions, Awake in the essence, therefore generate bodhicitta. North T11610 - 200 ཀ༔ Generate bodhicitta! Then, the great blessing is bestowed: phaṭ (藏文，梵文罗马拟音，汉语字面意思：啪！) Primordial purity, free from elaboration, Dharmakaya
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的城堡。 任运自成大乐五尊母，以慈悲之神力及眷属，恳请加持心续，赐予灌顶，加持虹身大成就。 于童子宝瓶身之境界中安住。 ཤྲཱི་བཛྲ་ཀྲོ་དྷི་ཀ་ལི་བྃ་ཧ་རི་ནི་ས་ཀཱ་ཡ་པཉྩ་ཛྙཱ་ན་པཉྩ་བཛྲ་ས་མ་ཡ་ཛ་ཛཿ ཨ་བེ་ཤ་ཡ་ཨ་ཨ༔ (Śrī vajra krodhi kali bam hari ni sa kāya pañca jñāna pañca vajra samaya ja jaḥ a be śa ya a a，吉祥金刚忿怒黑 班 诃日 尼 萨 身 五智 五金刚 誓言 乍 乍 阿 贝 舍 亚 阿 阿)此后加持供品： ཕཊ༔ (Phaṭ，帕特，断)于离于一切戏论之尸陀林中，以无我之神力，诛杀实执有境之鲁扎。 TI1610 - 201 如意宝之财富供云。 ཨོཾ་ཨཱཿ ཧཱུྃ་མ་ཧཱ་མཱཾ་ས་པཉྩ་ཨ་མྲྀ་ཏ་པཉྩ་སརྦ་པཱུ་ཛ་ཨོཾ་ཨཱཿ ཧཱུྃ་ཧ་ཧོ་ཧྲཱིཿ (Oṃ āḥ hūṃ mahā māṃsa pañca amṛta pañca sarva pūja oṃ āḥ hūṃ ha ho hrīḥ，嗡 阿 吽 大肉 五甘露 五 一切 供养 嗡 阿 吽 哈 呵 舍)念诵三遍。之后生起坛城本尊： ཕཊ་ཕཊ་ཕཊ༔ (Phaṭ Phaṭ Phaṭ，帕特 帕特 帕特，断 断 断)原始清净宝瓶身之法界，于任运无碍之刹土中，慈悲之自性忿怒母蓝色，一面二臂持钺刀颅器，张口卷舌三目怒视，红黄发髻向上冲，顶上发出黑猪之哼声，双足舞姿持卡杖嘎，圆满尸陀林之装束，火焰熊熊燃烧。东方金刚空行母白色，南方宝生空行母黄色，西方莲花空行母红色，北方事业空行母绿色，一切皆持钺刀颅器卡杖嘎，舞姿骨饰火焰燃。 四隅四事业空行母，白黄红绿抛掷之姿，持铁钩、索、铁链、铃，左手持满血颅器，外层四大饮血母，东方蛇面狼乘白色，手持铁钩弯刀，南方狮面驴乘黄色，手持锤和宝珠，西方鸟面， 呸，鹫鹰乘骑，红色持铜制莲花，北方熊面猪乘绿色，手持十字金刚杵蛇索，各自颜色装束相应，周围环绕百万空行母，其外围二十八自在天，处所尸陀林黑汝嘎之刹土，圆满能依所依之坛城，外层护法傲慢者，三十部主及坚牢地母守护，龙天八部及神鬼，以及四门之护法等，无有混杂圆满 生起大坛城，以身及智慧之光芒，三界有情神鬼等，融入大光明之境界中，大圆满。
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of the castle. May the five great spontaneously accomplished mothers of bliss, along with their compassionate power and retinue, inspire the lineage, bestow empowerment, and bless us with the great rainbow body. May we revel in the realization of the youthful vase body. Śrī vajra krodhi kali bam hari ni sa kāya pañca jñāna pañca vajra samaya ja jaḥ a be śa ya a a (श्री वज्र क्रोधी काली बम हरी नि सा काय पञ्च ज्ञान पञ्च वज्र समय जा जाः आ बे श या आ आ，Glorious Vajra Wrathful Black Bam Hari Ni Sa Body Five Wisdoms Five Vajras Samaya Ja Jaḥ A Be Sha Ya A A) Then, bless the offering substances: Phaṭ (फट्，Cut!) In the charnel ground, free from all appearances, may the Rudra, who grasps at existence, be liberated by the power of selfless play. TI1610 - 201 The clouds of wealth and glory of the wish-fulfilling jewel. Oṃ āḥ hūṃ mahā māṃsa pañca amṛta pañca sarva pūja oṃ āḥ hūṃ ha ho hrīḥ (ओं आः हूँ महा मांस पञ्च अमृत पञ्च सर्व पूजा ओं आः हूँ ह ह ह्रीः，Om Ah Hum Great Flesh Five Amritas Five All Offerings Om Ah Hum Ha Ho Hrih) Recite three times. Then, generate the mandala deity: Phaṭ Phaṭ Phaṭ (फट् फट् फट्，Cut Cut Cut!) In the expanse of the primordial pure vase body, in the spontaneously accomplished, unobstructed realm, the wrathful mother, blue in color, the self-essence of compassion, with one face and two arms, holding a curved knife and skull cup, with an open mouth, a rolled tongue, and three staring eyes, with red-yellow hair swirling upwards, with the grunt of a black pig on the crown of her head, with two feet in a dancing posture, leaning on a khatvanga, complete with charnel ground attire, with flames blazing fiercely. To the east, the white Vajra Dakini; to the south, the yellow Ratna Dakini; to the west, the red Padma Dakini; to the north, the green Karma Dakini; all holding curved knives, skull cups, and khatvangas, in a dancing posture, adorned with bone ornaments, with flames blazing. In the four intermediate directions, the four Karma Dakinis, white, yellow, red, and green, in a throwing posture, holding iron hooks, lassos, iron chains, and bells, with their left hands holding skull cups filled with blood, the four great blood-drinking mothers on the outer layer, to the east, the snake-faced, wolf-riding, white one, holding an iron hook and a curved knife; to the south, the lion-faced, donkey-riding, yellow one, holding a hammer and a jewel; to the west, the bird-faced, 呸，riding a vulture, the red one holding a copper lotus; to the north, the bear-faced, pig-riding, green one, holding a crossed vajra and a snake lasso, each with their own color and attire, surrounded by hundreds of thousands of dakinis, and beyond them, the twenty-eight Ishvaris, the charnel ground, the realm of Heruka, the complete mandala of the support and the supported, the outer layer of the glorious protectors and arrogant ones, the thirty lords of the retinue and the steadfast earth mothers, the eight classes of gods and demons, and the protectors of the four gates, without mixing, completely generate the great mandala, with the light rays of body and wisdom, may all sentient beings, gods, and demons of the three realms, be merged into the realization of the great luminosity, the Great Perfection.