Chinese
益西措嘉黑忿怒母根本修法月光鬘安住。 StI - 0191I 降魔忿怒母 ཨཏཾཊཀྐ་བྷྲརྻ་སྟྭཾ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)！ 莲花生大师我，为摄受传承之故，以秘密捷径殊胜方便，三门迁转金刚城，布施诀窍月光鬘。 此处箭杆月形红，堆积坛城本尊数，或者脚凳朵玛数。 陈设供品欲妙药朵血，积聚财物会供受用，所取能取分别幻，以方便智慧字 ཕཊ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 摧毁，显现处所转变空行母，圆满大成就任运成， ཕཊ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)！ཨ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)！ 自性本净普贤母，自性无碍瑜伽母，心T11610 - 146 ཕ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)！ 随行调伏忿怒母身，无有离合而皈依，念诵三遍生起菩提心， ཕཊ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)！ ཀྱེེ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)！ 三苦之黑暗中，烦恼有情真可怜，于遍知原始之果位，一时圆满之 成佛，三遍再次降加持， ཕཊ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)！ 无生本智普贤母，无碍本智瑜伽母，遍布本智忿怒母身，从法界化现身临此，显有清净空行刹土中，赐予圆满大成就。 Tl1610 - 147 降魔忿怒母请降临， ཕཊ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)！ བྃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)！ 虚空清净界自在母，祈请诸佛空行降临，显有清净 圆满大成就 ཕཊ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)！ ཧ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)！ 地界处清净佛眼，祈请金刚空行降临，显有清净 圆满大成就 ཕཊ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)！ རི (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)！ 水界处清净嘛嘛格，祈请宝生空行降临，显有清净 圆满大成就 ཕཊ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)！ ནི (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)！ 火界处清净白衣母，祈请莲花空行降临，显有清净 T11610 - 148 ཕ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)！ 圆满大成就 ཕཊ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)！ ས (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)！ 风界处清净誓言度母，祈请事业空行降临，显有清净，圆满大成就 ཕཊ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)！ 原始五大，以方便自性圆满成佛。 本体原始空性清净之虚空，智慧自性五大母，乐空无二而结合，原始本住本智自面授。 ཨོཾ་ཨཱཿ ཧཱུྃ་ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)
English
The Root Sadhana of Black Wrathful Mother, The Garland of Moonlight, is present. StI - 0191I Subduer of Demons, Wrathful Mother! ཨཏཾཊཀྐ་བྷྲརྻ་སྟྭཾ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)! For the sake of the lineage holder being taken care of by me, the Buddha Padmasambhava, with the supreme method of the secret swift path, the teaching of transferring the three doors into the Vajra city, the garland of moonlight is bestowed. Here, the arrow shaft is moon-shaped and red, the mandala of deities is arranged in clusters, or the number of tormas on the footstool. Offerings of desirable qualities, medicine, torma, blood, accumulate wealth, the enjoyment of the gana gathering, the illusion of grasping and holding conceptualizations, destroy with the wisdom letter ཕཊ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning), the appearance of the place transforms into the abode of the dakinis, the great accomplishment is spontaneously perfected, ཕཊ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)! A (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)! Essence, primordial purity, Samantabhadri, nature, unobstructed yogini, heart T11610 - 146 ཕ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)! Following, the form of the Wrathful Mother who tames, without separation, I take refuge, recite three times and generate Bodhicitta, ཕཊ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)! ཀྱེེ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)! In the darkness of the three sufferings, sentient beings afflicted by afflictions are truly pitiable, in the state of primordial omniscience, in one instant, the perfection of Buddhahood, bestow blessings again three times, ཕཊ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)! Unborn wisdom, Samantabhadri, unobstructed wisdom, yogini, all-pervading wisdom, the form of the Wrathful Mother, manifest from the Dharmadhatu, come here, in the pure realm of phenomena, bestow the great accomplishment. Tl1610 - 147 Subduer of Demons, Wrathful Mother, please come, ཕཊ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)! བྃ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)! Sky, completely pure, Dharmadhatu, rich mother, invite the Buddhas and Dakinis to come, phenomena are pure: Great accomplishment ཕཊ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)! ཧ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)! Earth element, pure Buddha eye, invite the Vajra Dakinis to come, phenomena are pure: Great accomplishment ཕཊ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)! རི (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)! Water element, pure Mamaki, invite the Ratna Dakinis to come, phenomena are pure: Great accomplishment ཕཊ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)! ནི (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)! Fire element, pure White-clad Mother, invite the Padma Dakinis to come, phenomena are pure T11610 - 148 ཕ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)! Great accomplishment ཕཊ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)! ས (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)! Wind element, pure Samaya Tara, invite the Karma Dakinis to come, phenomena are pure, great accomplishment ཕཊ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)! The five great elements from the beginning, perfect Buddhahood with the nature of skillful means. The essence, primordial emptiness, the pure sky, the wisdom nature, the five great mothers, unite in inseparable bliss and emptiness, the primordial abode, the primordial wisdom, the self-face is bestowed. ཨོཾ་ཨཱཿ ཧཱུྃ་ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)
Tibetan
ཤྲཱི་བཛྲ་ཀྲོ་དྷི་ཀ་ལི་བྃ་ཧ་རི་ནི་ས་ས་མ་ཡ་ཛ་ཛཿ ཨེ་ཨ་རལླི་ཕེཾ་ཕེཾ༔ ཨ་བེ་ཤ་ཡ་ཨ་ཨ༔ ལན་གསུམ་སླར་ཡང་མཆོད་རྫས་སྤེལ༔ ཕཊ༔ T11610 - 149 གཟུང་དང་འཛིན་པས་བསྡུས་པ་ཡི༔ ཆོས་རྣམས་ཆོས་ཉིད་མཁའ་རུ་སངས༔ ཡེ་ཤེས་ཆེན་པོས་རྒྱས་འདེབས་ཀྱི༔ ཀུན་བཟང་རྣམ་འཕྲུལ་ཆེན་པོར་གྱུར༔ ཨོཾ་ཨཱཿ ཧཱུྃ་ན་མཿསརྦ་ཏ ཐཱ་ག་ཏེ་བྷྱོ་བི་ཤྭ་མུ་ཁེ་བྷྱཿསརྦ་ཐ་ཁཾ་ཨུཏྒ་ཏེ་སྥ་ར་ཎ་ཨི་མཾ་ག་ག་ན་ཁཾ་སྭཱ་ཧཱ༔ ལན་གསུམ་སླར་ཡང་ལྷ་བསྐྱེད་ནི༔ དེ་བཞིན་ཉིད་ཀྱི་ཕཊ༔ ཀུན་ཏུ་སྣང་བའི་ཕཊ༔ རྒྱུ་ཡི་ཏིང་ངེ་འཛིན་གྱི་ཕཊ༔ ཧཱུྃ༔ སྣང་སྲིད་དངོས་པོར་འཛིན་པའི་ཆོས༔ སྒྱུ་མའི་འཁྲུལ་འཁོར་ཞིག་པ་བཞིན༔ ཡུམ་ཆེན་ལྔ་ཡི་མཁའ་ཀློང་ཡངས༔ སྐུ་དང་ཡེ་ཤེས་རྣམ་པར་རོལ༔ དོན་གྱི་འོག་མིན་གཞལ་ཡས་དེར༔ ཆོས་ཉིད་སྒྱུ་མར་རོལ་པའི་ཀློང་༔ མ་ཆགས་པདྨ་གེ་སར་དབུས༔ ཐབས་ཤེས་ཉི་ཟླའི་གདན་སྟེང་དུ༔ ཧཱུྃ་ལས་རང་ཉིད་ཁྲོས་མའི་སྐུ༔ མཐིང་ནག་ཞལ་གཅིག་ཕྱག་གཉིས་པ༔ ཞལ་གདངས་ལྗགས་འདྲིལ་སྤྱན་གསུམ་བགྲད༔ དབུ་སྐྲ་དམར་སེར་གྱེན་དུ་བརྫེས༔ སྤྱི་བོར་ཕག་ཞལ་ནག་པོ་ངུར༔ ཕྱག་གཡས་གྲི་གུག་གཡོན་ཐོད་ཁྲག༔ ཞབས་གཉིས་གར་སྟབས་ཁ་ཊྭཱྃ་ཀ༔ སྟག་ཤམ་རུས་རྒྱན་མེ་དཔུང་འབར༔ ཞབས་གཡས་གཟུགས་མེད་གཟུགས་ཁམས་གནོན༔ ཞབས་གཡོན་འདོད་ཁམས་སྲིད་པ་གནོན༔ སྐུ་ལ་རྒྱལ་བའི་དཀྱིལ་འཁོར་ སཱ༔ རྫོགས༔ ཉི་མ་དང་ནི་འོད་ཟེར་བཞིན༔ ཡེ་ཤེས་སྒྱུ་མའི་རང་མདངས་ལས༔ ཤར་དུ་རྡོ་རྗེ་མཁའ་འགྲོ་མ༔ དཀར་མོ་གྲི་ཐོད་ཁ་ཊྭཱྃ་ཀ༔ ལྷོ་རུ་རིན་ཆེན མཁའ་འགྲོ་མ༔ སེར་མོ་གྲི་ཐོད་ཁ་ཊྭཱྃ་ཀ༔ ནུབ་ཏུ་པདྨ་མཁའ་འགྲོ་མ༔ དམར་མོ་གྲི་ཐོད་ཁ་ཊྭཱྃ་ཀ༔ བྱང་དུ་ལས་ཀྱི་མཁའ་འགྲོ་མ༔ ལྗང་མོ་གྲི་ཐོད་ཁ་ཊྭཱྃ་ཀ༔ ཀུན་ཀྱང་གར་སྟབས་རུས་རྒྱན་སྤྲས༔ སྤྱི་བོར་ཕག་ཞལ་ནེག་པོ་ངུར༔ རང་འདྲ་འབུམ་ཕྲག་མཁའ་འགྲོས་བསྐོར༔ ཤར་ལྷོར་ཞི་བའི་ལས་མཛད་མ༔ དཀར་མོ་ལྕགས་ཀྱུ་ཐོད་ཁྲག་བསྣམས༔ ལྷོ་ནུབ་རྒྱས་པའི་ལས་མཛད་མ༔ སེར་མོ་ཞགས་པ་ཐོད་ཁྲག་བསྣམས༔ ནུབ་བྱང་དབང་གི་ལས་མཛད་མ༔ དམར་མོ་ལྕགས་སྒྲོག་ཐོད་ཁྲག་བསྣམས༔ བྱང་ཤར་དྲག་པོའི་ལས་མཛད་མ༔ ལྗང་མོ་དྲིལ་བུ་ཐོད་ཁྲག་བསྣམས༔ ཀུན་ཀྱང་གར་སྟབས་ཁ་ཊྭཱྃ་ཀ༔ སྤྲུལ་པ་ལས་ནི་ཡང་སྤྲུལ་ཚོགས༔ རང་རང་ལས་མདོག་ཆས་མཐུན་པའི༔ འབུམ་ཕྲག་ཡངས་པའི་མཁའ་འགྲོས་བསྐོར༔ ཕྱི་རིམ་ཉིང་སྤྲུལ་མཁའ་འགྲོའི་སྡེ༔ ཤར་དུ་སྦྲུལགདོང་སྤྱང་ཞོན་དཀར༔ ལག་ན་རྡོ་རྗེ་གྲི་གུག་བསྣམས༔ ཤ་ལ་རོ
Chinese
施 班杂 卓地 卡利 班 哈哈日 尼萨 萨玛雅 匝匝 诶阿热利 呸呸 阿贝夏雅 阿阿 三遍复诵供品增 啪 T11610 - 149 以所取与能取所摄持，诸法法性清净于虚空，以大智慧而作增长之，转成普贤广大之幻变。 嗡 阿 吽 纳嘛 萨瓦 达塔嘎 喋 贝 效 维 效 穆 凯 贝 萨瓦 塔 康 邬 嘎 喋 萨帕惹 纳 诶 芒 嘎嘎 纳 康 梭哈 三遍复诵生起本尊，如是之性 啪， 普遍显现 啪， 因之等持 啪， 吽， 显有事物执着的法，如幻术之轮摧毁般，五大明妃之虚空界广大，身与智慧种种游舞，意义之密严刹土彼处， 法性幻化游舞之界，无染莲花花蕊中央，方便智慧日月之座垫上，吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)字化现自成忿怒母身，深蓝黑色一面二臂者， 张口卷舌三目怒视，发髻赤黄向上竖立，顶髻猪面黑色发出哼声，右持弯刀左持颅血，双足舞姿卡杖嘎，虎皮裙骨饰火聚燃，右足压伏无色色界，左足压伏欲界有界，身具胜者之坛城， 萨，圆满。 如同太阳与光芒般，由智慧幻化之自性光，东方金刚空行母，白色弯刀颅器卡杖嘎，南方宝生 空行母，黄色弯刀颅器卡杖嘎，西方莲花空行母，红色弯刀颅器卡杖嘎，北方事业空行母，绿色弯刀颅器卡杖嘎，一切皆为舞姿骨饰庄严，顶髻猪面黑色发出哼声，化现如自身百万空行围绕，东南息灭事业母，白色铁钩颅器血，西南增长事业母，黄色绢索颅器血，西北怀爱事业母，红色铁链颅器血，东北降伏事业母， 绿色铃杵颅器血，一切皆为舞姿卡杖嘎，化身复化之众，各自事业颜色服饰相同之，百万广大之空行围绕，外层化身空行众，东方蛇面狼乘白色，手持金刚弯刀，食肉者。
English
Shri Vajra Krodhi Kali Bam Ha Hari Nisa Samaya Jaja E A Ralli Phem Phem Abeshaya A A Repeat three times, then increase the offering substances. Phat! T11610 - 149 The phenomena gathered by the grasped and the grasper, the dharmas purify into the dharmadhatu sky. With great wisdom, it is cultivated to grow, transforming into the great emanation of Samantabhadra. Om Ah Hum Nama Sarva Tathagatebhyo Vishva Mukhebhya Sarva Thah Kham Utgate Spha Rana Imam Gaga Na Kham Svaha Repeat three times to generate the deity. The suchness itself, Phat! Universally appearing, Phat! The samadhi of the cause, Phat! Hum! The dharma that grasps phenomena as existing, like the destruction of a wheel of illusion. The space of the five great mothers is vast. Body and wisdom play in various ways. In that Akanishta realm of meaning, In the realm where dharmadhatu plays as illusion, in the center of the unstained lotus pistil, on the seat of the sun and moon of method and wisdom, from Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) arises the form of the Wrathful Mother herself. Dark blue-black, with one face and two arms, With mouth open, tongue curled, three eyes glaring. Hair reddish-yellow, standing upright. On the crown, a black pig face grunts. The right hand holds a curved knife, the left a skull cup of blood. Both feet in a dancing posture, khatvanga. Tiger skin skirt, bone ornaments, blazing fire. The right foot presses down on the formless form realm. The left foot presses down on the desire realm, the realm of existence. The mandala of the victorious ones on the body. Sa, complete. Like the sun and its rays, from the self-radiance of wisdom's illusion, in the east, Vajra Dakini, white, curved knife, skull cup, khatvanga. In the south, Ratna Dakini, yellow, curved knife, skull cup, khatvanga. In the west, Padma Dakini, red, curved knife, skull cup, khatvanga. In the north, Karma Dakini, green, curved knife, skull cup, khatvanga. All adorned with dancing postures and bone ornaments. On the crown, a black pig face grunts. Surrounded by hundreds of thousands of dakinis like herself. In the southeast, the peaceful activity mother, white, holding an iron hook and skull cup of blood. In the southwest, the increasing activity mother, yellow, holding a rope and skull cup of blood. In the northwest, the subjugating activity mother, red, holding an iron chain and skull cup of blood. In the northeast, the wrathful activity mother, green, holding a bell and skull cup of blood. All in dancing postures, khatvanga. A multitude of emanations from emanations, each with their own activity, color, and similar attire. Surrounded by hundreds of thousands of vast dakinis. The outer layer of emanation dakini assembly. In the east, snake-faced, riding a white wolf. Holding a vajra and curved knife in hand. Flesh-eater.