English
Of the body manifestation, Hūṃ! (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ)! Son of a fortunate lineage, to the flesh-eating Ḍākinī playing mother, Today I empower you, may you gain power over the work of empowerment! Root mantra: Kāya Abhiṣiñca Hūṃ! Fifteenth, the body manifestation of the worldly Ḍākinī, Hūṃ! (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ)! Son of a fortunate lineage, to the worldly Ḍākinī life-snatching mother, Today I empower you, may you gain power over fierce work! Root mantra: Kāya Abhiṣiñca Oṃ! Sixteenth, the body manifestation of the eastern gate mother, Jaḥ! (Tibetan: ཛཿ, Sanskrit Devanagari: जः, Sanskrit Romanization: jaḥ, Chinese literal meaning: Jaḥ)! Son of a fortunate lineage, I bestow the empowerment of the iron hook mother, without abandoning hatred, may you be liberated on your own, may you completely liberate from wrong thoughts, gain power! Root mantra: Kāya Abhiṣiñca Oṃ! Seventeenth, the noose mother holds, Hūṃ! (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ)! Son of a fortunate lineage, I bestow the empowerment of the noose mother, without abandoning pride, may you be liberated on your own, may you completely liberate from wrong thoughts, gain power! Root mantra: Kāya Abhiṣiñca Oṃ! Eighteenth, the iron chain mother holds, Hūṃ! (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ)! Son of a fortunate lineage, I bestow the empowerment of the iron chain mother, without abandoning desire, may you completely liberate from wrong thoughts, Bhrūṃ! (Tibetan:, Sanskrit Devanagari:, Sanskrit Romanization:, Chinese literal meaning: Bhrūṃ)! May you gain power! Root mantra: Kāya Abhiṣiñca Oṃ! Nineteenth, the bell mother holds, Hūṃ! (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ)! Son of a fortunate lineage, I bestow the empowerment of the bell mother, Without abandoning jealousy, may you be liberated on your own, may you completely liberate from wrong guidance, gain power! Root mantra: Kāya Abhiṣiñca O! Twentieth, holding the letters of Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Hrīḥ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Chinese literal meaning: Hrīḥ) Bhyo (Tibetan:, Sanskrit Devanagari:, Sanskrit Romanization:, Chinese literal meaning:) Ja (Tibetan: ཛཿ, Sanskrit Devanagari: जः, Sanskrit Romanization: jaḥ, Chinese literal meaning: Ja) mother, Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Ja (Tibetan: ཛཿ, Sanskrit Devanagari: जः, Sanskrit Romanization: jaḥ, Chinese literal meaning: Ja) Bhyo (Tibetan:, Sanskrit Devanagari:, Sanskrit Romanization:, Chinese literal meaning:)! The realm of self-manifesting clear light Dharmakāya, the self-aware Dharmakāya Samantabhadrī, the self-power perfected lion-faced mother, the power manifestation uncertain magical transformation, of wisdom and the world, of mothers and the ocean of Ḍākinīs, the heart-life seed syllable is, Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Hrīḥ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Chinese literal meaning: Hrīḥ) Bhyo (Tibetan:, Sanskrit Devanagari:, Sanskrit Romanization:, Chinese literal meaning:) Ja (Tibetan: ཛཿ, Sanskrit Devanagari: जः, Sanskrit Romanization: jaḥ, Chinese literal meaning: Ja) mother appears, fortunate one, I bestow empowerment upon you, of wisdom and the world, of the mother assembly ocean of Ḍākinīs, of body, speech, mind, qualities, and activities, may you completely obtain the supreme empowerment! Root mantra: Kāya Abhiṣiñca Oṃ! So, like that, all the wisdom Ḍākinī ocean and, all the worldly law-holding mother assembly of Ḍākinīs, are the transformation of the body, speech, mind, qualities, and activities of Samantabhadrī, therefore there is no good or bad and partiality. In short, self-T11607 - 389 Base pervading vast empty clarity
Chinese
远离戏论八边的原始基础，无需向法身普贤王母寻求，而是自然成就。 自性不灭，显而易见，清晰明亮，这本身就是原始以来报身空行狮面母的体性。 慈悲的能量显现不灭，没有偏颇，这本身就是化身空行大乐女王，本来就是。 其自性能量不灭，显现为多种多样，这本身就是在无处可寻的通透中，自生自灭，平等，这些都显现为不可确定、不可估量的空行自性。不要向其他地方寻求！如果寻求，就会陷入疑虑的束缚，怎能获得解脱？本来就在自性中圆满，在其他地方无法成就。 因此，显现光明灿烂，是造物之王普贤王母，所有念头都认知为清净处空行的游戏，并获得确信！仅仅认知并相信这一点，就必定获得解脱。然后拿起弯刀和金刚橛， 吽！怀摄三界之弯刀，以及 彻底解脱轮回之金刚橛，具缘者 བློཾ།（藏文，梵文天城体，bhrūṃ，梵文罗马拟音，种子字，光明）！交付于你，愿你获得怀摄三界之权，以及彻底解脱轮回之权！根本咒：ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་ཨོཾ（藏文，梵文天城体，kāya abhiṣiñca oṃ，梵文罗马拟音，身灌顶嗡，身灌顶嗡）。然后拿起火供、满盛和勺子， 吽！轮涅遍布之智慧本尊，在显有世间之口的火供炉中，将器情转化为甘露，以及由五毒和三毒滋生的，对敌人和障碍进行焚烧、倾注和降伏之权，愿你毫无遗漏地完全获得！根本咒：ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་ཨོཾ（藏文，梵文天城体，kāya abhiṣiñca oṃ，梵文罗马拟音，身灌顶嗡，身灌顶嗡）。然后交付替身和供品， ஹோ！以执着自我为因，以及将外境错引为敌和障碍之缘，将所有勾招、诛杀、镇压和焚烧之权，所有这些毫无遗漏地完全，愿具缘者你获得！ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་ཨོ（藏文，梵文天城体，kāya abhiṣiñca oṃ，梵文罗马拟音，身灌顶嗡，身灌顶嗡）。清净身体的障碍，圆满身之誓言的破损和缺失，获得宝瓶身之灌顶，有能力观修身体为本尊，最终获得与金刚身无二无别的解脱之权。然后拿起颅器甘露， 吽！智慧颅器中甘露旋转，所有母众空行之海，语之精华都圆满于此， 愿将此甘露倾入具缘者你的口中，清净风脉的障碍，获得秘密语之灌顶！根本
English
This primordial basis, free from the eight extremes of proliferation, is spontaneously accomplished without seeking it in the Dharmakaya Samantabhadri. The unceasing clarity of its nature, so clear, bright, and distinct, is itself the essence of the Sambhogakaya Dakini Simhamukha from the very beginning. The unceasing manifestation of compassionate energy, free from partiality, is itself the Nirmanakaya Dakini Dechen Gyalmo, inherently so. The unceasing self-energy of that, appearing in various forms, is itself the equality of self-arising and self-liberation in the unobstructed expanse where nothing can be found. These all appear as the nature of indefinite and immeasurable Dakinis. Do not seek elsewhere! If you seek, you will become entangled in the bonds of doubt, how can you attain liberation? It is complete in its own nature from the beginning, it cannot be accomplished elsewhere. Therefore, appearance is radiant and luminous, the King of All-Creating Samantabhadri, recognize all thoughts as the play of Dakinis in the pure realm, and gain confidence! By merely recognizing and believing this, you will surely attain liberation. Then take up the hooked knife and the phurba, Hūṃ! The hooked knife that subdues the three realms, and this phurba that completely liberates samsara, fortunate one Bhrūṃ! (藏文，梵文天城体，bhrūṃ，梵文罗马拟音，Seed syllable, Light) By entrusting them to you, may you gain the power to subdue the three realms, and the power to completely liberate samsara! Root mantra: Kāya abhiṣiñca oṃ. Then take up the homa, the full ladle, and the spoon, Hūṃ! In the homa pit of the enlightened deity pervading samsara and nirvana, may you completely and perfectly gain the power to transform the contents and essence into nectar, and to burn, pour, and subdue enemies and obstacles generated by the five poisons and the three poisons! Root mantra: Kāya abhiṣiñca oṃ. Then entrust the linga and the substitute substances, Hoḥ! Having made clinging to self the cause, and the appearance of external phenomena the condition for misleading enemies and obstacles, may you, fortunate one, gain all the powers of summoning, killing, suppressing, and burning, completely and perfectly! Kāya abhiṣiñca oṃ. Purify the obscurations of the body, fulfill the broken and deficient samayas of the body, receive the vase empowerment of the body, have the power to visualize the body as the deity, and ultimately gain the empowerment of liberation into the indivisibility with the Vajra Body. Then take up the bhanda of nectar, Hūṃ! Nectar swirls in the wisdom bhanda, the essence of speech of the ocean of the assembly of mothers and dakinis is complete in this, May this nectar be poured into your mouth, fortunate one, purify the obscurations of the wind element, and receive the secret speech empowerment! Root