English
Because the use of words with near meanings is prohibited, there is no nu. Aśva (Tibetan: ཨ་ཤྭཱཾ་, Sanskrit Devanagari: अश्व, Sanskrit Romanization: aśva, Chinese literal meaning: horse) is connected to the yoke. Yoke (Tibetan: ཡུག, Sanskrit Devanagari: युग, Sanskrit Romanization: yuga, Chinese literal meaning: yoke). Aśvayujī (Tibetan: ཨཤྭ་ཡུ་ཛཱི, Sanskrit Devanagari: अश्वयुजी, Sanskrit Romanization: aśvayujī, Chinese literal meaning: yoked with a horse). Aśvayuñji (Tibetan: ཨ་ཤྭ་ཡུ་ཉྫིའོ, Sanskrit Devanagari: अश्वयुञ्जि, Sanskrit Romanization: aśvayuñji, Chinese literal meaning: harnessing a horse). From bhaja, by the rule "with bīṇa and ī ū upadhā," it is lengthened. Ardhabhāj (Tibetan: ཨརྡྡྷ་བྷཱ་ཛ, Sanskrit Devanagari: अर्द्धभाज्, Sanskrit Romanization: ardhabhāj, Chinese literal meaning: half-sharing). Pādabhāj (Tibetan: པའ་ད་བྷཱ་ཛ, Sanskrit Devanagari: पादभाज्, Sanskrit Romanization: pādabhāj, Chinese literal meaning: sharing a foot). Narga (Tibetan: ནརྒྒ, Sanskrit Devanagari: नर्ग, Sanskrit Romanization: narga, Chinese literal meaning: hell). Toruja (Tibetan: ཏོ་རུ་ཛ་, Sanskrit Devanagari: तोरुज, Sanskrit Romanization: toruja, Chinese literal meaning: breaking through). These are all compound words. By the rule "ra's ra becomes dvyi," etc., ra becomes dvyi. For the neuter gender, Aśvayuk (Tibetan: ཨ་ཤྭ་ཡུཀ, Sanskrit Devanagari: अश्वयुक्, Sanskrit Romanization: aśvayuk, Chinese literal meaning: yoked with a horse). Aśva (Tibetan: ཨ་ཤྭ, Sanskrit Devanagari: अश्व, Sanskrit Romanization: aśva, Chinese literal meaning: horse) is connected to the neck. Yoke (Tibetan: ཡུག, Sanskrit Devanagari: युग, Sanskrit Romanization: yuga, Chinese literal meaning: yoke). Aśvayujī (Tibetan: ཨ་ཤྭ་ཡུ་ཛཱི, Sanskrit Devanagari: अश्वयुजी, Sanskrit Romanization: aśvayujī, Chinese literal meaning: yoked with a horse). Aśvayuñji (Tibetan: ཨ་ཤྭ་ཡུཉྫིའོ, Sanskrit Devanagari: अश्वयुञ्जि, Sanskrit Romanization: aśvayuñji, Chinese literal meaning: harnessing a horse). By the rule "from bhaja, with bīṇa and ī ū upadhī," it is lengthened. Ardhabhāj (Tibetan: ཨརྡྡྷ་བྷཱ་ཛ, Sanskrit Devanagari: अर्द्धभाज्, Sanskrit Romanization: ardhabhāj, Chinese literal meaning: half-sharing). Pādabhāj (Tibetan: པཱ་ད་བྷཱ་ཛ, Sanskrit Devanagari: पादभाज्, Sanskrit Romanization: pādabhāj, Chinese literal meaning: sharing a foot). Nrga (Tibetan: ནྲྒྒ་, Sanskrit Devanagari: न्र्ग, Sanskrit Romanization: nrga, Chinese literal meaning: man). Toruja (Tibetan: ཏོ་རུ་ཛ་, Sanskrit Devanagari: तोरुज, Sanskrit Romanization: toruja, Chinese literal meaning: breaking through). These are all compound words. By the rule "ra's ra becomes dvyi," etc., ra becomes dvyi, and it is lengthened. Niruk (Tibetan: ནཱི་རུཀ, Sanskrit Devanagari: निरुक्, Sanskrit Romanization: niruk, Chinese literal meaning: etymology). "Bhūn ājī payati" is kvipa, because it is said to be separated from rātasā's dvyi. Therefore, by the rule "the end of the superimposed," the letter ja is recorded as indivisible. Part of the foot. Without disease. Change. Bahūk (Tibetan: བ་ཧཱུ་རྐྐ, Sanskrit Devanagari: बहूक्, Sanskrit Romanization: bahūk, Chinese literal meaning: many). Bahūg (Tibetan: བ་ཧཱུ་རྒྒ, Sanskrit Devanagari: बहूग्, Sanskrit Romanization: bahūg, Chinese literal meaning: many). Bahūj (Tibetan: བ་ཧཱུ་རྫྫཽ, Sanskrit Devanagari: बहूज्, Sanskrit Romanization: bahūj, Chinese literal meaning: many). Bahūjaḥ (Tibetan: བ་ཧཱུ་རྫྫཿ, Sanskrit Devanagari: बहूजः, Sanskrit Romanization: bahūjaḥ, Chinese literal meaning: many). Bahūjaṃ (Tibetan: བ་ཧཱུ་རྫྫཾ་, Sanskrit Devanagari: बहूजं, Sanskrit Romanization: bahūjaṃ, Chinese literal meaning: many). Bahūjo (Tibetan: བ་ཧཱུ་རྫྫཽ, Sanskrit Devanagari: बहूजो, Sanskrit Romanization: bahūjo, Chinese literal meaning: many). Bahūjaḥ (Tibetan: བ་ཧཱུརྫྫཿ, Sanskrit Devanagari: बहूजः, Sanskrit Romanization: bahūjaḥ, Chinese literal meaning: many). Bahūjā (Tibetan: བ་ཧཱུརྫྫའ, Sanskrit Devanagari: बहूजा, Sanskrit Romanization: bahūjā, Chinese literal meaning: many). Bahūrbhyāṃ (Tibetan: བ་ཧཱུརྦྷྱཱཾ, Sanskrit Devanagari: बहूर्भ्यां, Sanskrit Romanization: bahūrbhyāṃ, Chinese literal meaning: many). Bahūrbhiḥ (Tibetan: བ་ཧཱུརྦྷིཿ, Sanskrit Devanagari: बहूभिः, Sanskrit Romanization: bahūrbhiḥ, Chinese literal meaning: many). And so on. Similarly, for women as well. For the neuter gender, Bahūk (Tibetan: བ་ཧཱུརྐྐ, Sanskrit Devanagari: बहूक्, Sanskrit Romanization: bahūk, Chinese literal meaning: many). Bahūg (Tibetan: བ་ཧཱུརྒག, Sanskrit Devanagari: बहूग्, Sanskrit Romanization: bahūg, Chinese literal meaning: many). Bahūjī (Tibetan: བ་ཧཱུ་རྫྫཱི, Sanskrit Devanagari: बहूजी, Sanskrit Romanization: bahūjī, Chinese literal meaning: many). Bahūjīr (Tibetan: བ་ཧཱུརྫྫཱིར་, Sanskrit Devanagari: बहूजीर, Sanskrit Romanization: bahūjīr, Chinese literal meaning: many) can also be said. Similarly, Śapda pṛcchati (Tibetan: ཤཔྡ་པྲིཙྪ་ཏི་, Sanskrit Devanagari: शब्द पृच्छति, Sanskrit Romanization: śabda pṛcchati, Chinese literal meaning: asks about sound). For this, by the rule "kvipa vāce," etc., kvipa and long vowels also apply. For completion and clarification, by the rule "the end of ha, śa, ṣa, and ca, and da of yaj, etc.," it becomes ḍa. For completion, use the letter ṭa or the letter ḍa. Śapda praḍ (Tibetan: ཤྤྡ་པྲའྜ, Sanskrit Devanagari: शब्द प्रड्, Sanskrit Romanization: śabda praḍ, Chinese literal meaning: asks about sound). Śapda prāḍ (Tibetan: ཤཔྡ་པྲཱཌ, Sanskrit Devanagari: शब्द प्राड्, Sanskrit Romanization: śabda prāḍ, Chinese literal meaning: asks about sound). By the rule "for the fifth of ca, etc., śa ād ḍa also applies," the letter ca becomes śa. Śapda prāśau (Tibetan: ཤཔྡ་པྲཱ་ཤཽ, Sanskrit Devanagari: शब्द प्राशौ, Sanskrit Romanization: śabda prāśau, Chinese literal meaning: asks about sound). Śapda prāśaḥ (Tibetan: ཤཔྡ་པྲཱ་ཤཿ, Sanskrit Devanagari: शब्द प्राशः, Sanskrit Romanization: śabda prāśaḥ, Chinese literal meaning: asks about sound). Śapda prāśaṃ (Tibetan: ཤཔྡ་པྲཱ་ཤཾ, Sanskrit Devanagari: शब्द प्राशं, Sanskrit Romanization: śabda prāśaṃ, Chinese literal meaning: asks about sound). Śapda prāśau (Tibetan: ཤཔྡ་པྲཱ་ཤཽ, Sanskrit Devanagari: शब्द प्राशौ, Sanskrit Romanization: śabda prāśau, Chinese literal meaning: asks about sound). Śapda prāśaḥ (Tibetan: ཤཔྡ་པྲཱ་ཤཿ, Sanskrit Devanagari: शब्द प्राशः, Sanskrit Romanization: śabda prāśaḥ, Chinese literal meaning: asks about sound). Śapda praśā (Tibetan: ཤཔྡ་པྲ་ཤཱ, Sanskrit Devanagari: शब्द प्रशा, Sanskrit Romanization: śabda praśā, Chinese literal meaning: asks about sound). Śapda prārbyāṃ (Tibetan: ཤ་པྡ་པྲཱ་རྦྷྱཱཾ, Sanskrit Devanagari: शब्द प्रार्भ्यां, Sanskrit Romanization: śabda prārbhyāṃ, Chinese literal meaning: asks about sound). Śapda prārbiḥ (Tibetan: ཤཔྡ་པྲཱ་རྦྷིཿ, Sanskrit Devanagari: शब्द प्रार्भिः, Sanskrit Romanization: śabda prārbhiḥ, Chinese literal meaning: asks about sound). And so on. Similarly, for women as well. For the neuter gender, Śapda prāṭ (Tibetan: ཤཔྡ་པྲཱ་ཊ, Sanskrit Devanagari: शब्द प्राट्, Sanskrit Romanization: śabda prāṭ, Chinese literal meaning: asks about sound). Śapda prāḍ (Tibetan: ཤཔྡ་པྲཱ་ཌ, Sanskrit Devanagari: शब्द प्राड्, Sanskrit Romanization: śabda prāḍ, Chinese literal meaning: asks about sound). Śapda prāśī (Tibetan: ཤཔྡ་པྲཱ་ཤཱི, Sanskrit Devanagari: शब्द प्राशी, Sanskrit Romanization: śabda prāśī, Chinese literal meaning: asks about sound). Śapda prāṃśi (Tibetan: ཤཔྡ་པྲཱཾ་ཤི, Sanskrit Devanagari: शब्द प्रांशि, Sanskrit Romanization: śabda prāṃśi, Chinese literal meaning: asks about sound). And so on. By "paṃ thanaṃ pṛcchati," kvipa is used. In the ṭīkā, it is said, "Some say that for the fifth of ca, etc., śa ād ḍa also applies," therefore śa does not change. By the rule "the end of ha, śa, ṣa, and ca, and da of yaj, etc.," here, from the words of ca, Pathi prāṭ (Tibetan: པཐི་པྲཱཊ, Sanskrit Devanagari: पथि प्राट्, Sanskrit Romanization: pathi prāṭ, Chinese literal meaning: asks about the road). Pathi prāḍ (Tibetan: པ་ཐིཔྲཱ་ཌ, Sanskrit Devanagari: पथि प्राड्, Sanskrit Romanization: pathi prāḍ, Chinese literal meaning: asks about the road). Pathi prācchau (Tibetan: པ་ཐི་པྲཱ་ཙྪཽ, Sanskrit Devanagari: पथि प्राच्छौ, Sanskrit Romanization: pathi prācchau, Chinese literal meaning: asks about the road). Pathi pracchaḥ (Tibetan: པ་ཐི་པྲ་ཙྪཿ, Sanskrit Devanagari: पथि प्रच्छः, Sanskrit Romanization: pathi pracchaḥ, Chinese literal meaning: asks about the road). And so on.